Ví dụ về việc sử dụng Conciliar trong Tiếng anh và bản dịch của chúng sang Tiếng việt
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Obviously most people do not think in quotations from conciliar documents.
Prompted by the aforesaid conciliar teaching, I became a Catholic in order to save my soul.
Precisely this year is the 40th anniversary of the conclusion of this conciliar assembly(December 8, 1965).
The 50th anniversary of the conciliar decree Ad Gentes, the opening of the Year of Faith and the Synod of….
Interestingly, the German version of footnote329 does not simply mistranslate the conciliar document.
I thought a lot about a Conciliar document- Gaudium et spes- perhaps the document that has encountered most resistance, even today.
It's been more than fifty years since Vatican II ended- on December 8,1965- and some of the conciliar documents are now showing their age.
This work was undertaken in accordance with the conciliar principles of fidelity to tradition and openness to legitimate development(17);
It may be appropriate to recall that Vatican II did not forbid the ancient Mass,which was celebrated by the Conciliar Fathers during sessions.
Approved by Pope Julius III(October 11, 1551), these conciliar statements became the foundation for dogmatic and devotional progress ever since.
Nostra Aetate does not, therefore, represent an isolated meteorite,fallen from heaven without any connections to the other conciliar documents.
In keeping with this conciliar teaching, canon law speaks of the ministry of the Word of God entrusted to priests and deacons as collaborators of the Bishop(81).
This was a major step for the Church toward clarity about the Council after an era of some confusion andmisinterpretation under the banner of a so-called“Conciliar Spirit.”.
As a bishop who has participated in the conciliar event from the first to the last day, I wish to entrust this great treasure to all those who are or will be in the future called to realize it.
Another striking feature of footnote 329 is how it articulates the thoughts of“many” divorced andremarried couples in the form of a quotation from a conciliar document.
As a bishop who has participated in the conciliar event from the first to the last day, I wish to entrust this great treasure to all those who are or will be in the future called to realize it.
This survey confirms what a thousand other surveys over the past five decades have indicated, namely, that we are a long,long way from realizing that conciliar aspiration.
During both the preparation of Vatican II and in the conciliar assembly itself, a few Bishops presented various proposals with regards to the“ad limina” visit and to the opportunity to introduce changes into the present norms.
Congar's personal influence on the Second Vatican Council(1962-1965) was far-reaching- from lecturing international groups of bishops,to helping draft conciliar documents.
As evidenced by the whole life of the Orthodox Church, the preservation of the true Orthodoxfaith is only possible thanks to the conciliar structure which since ancient times has been the strong and final criterion in matters of faith for the Church.”.
Indeed, in many parts of the Church, conciliar attitudes were understood to mean having a critical or negative attitude towards the hitherto existing tradition, which was now to be replaced by a new, radically open relationship with the world.
Therefore the Pope does not only have the mission to provide for the common good of the universal Church,but also for that of the par ticular Churches, according to the conciliar doctrine of the decree Christus Dominus.
Such a judgment of the grandiose conciliar event immediately appeared so summary to many that even the pope's interviewer, director of“La Civiltà Cattolica" Antonio Spadaro, confessed his amazement in transcribing it from the pope's spoken words.
I came of age in the period immediately following the Second Vatican Council, when an enormous stress was placed,quite legitimately, on the conciliar call for"full, conscious, and active participation" in the Mass.
This work was undertaken in accordance with the conciliar principles of fidelity to tradition and openness to legitimate development,(17) and so it is possible to say that the reform of the Liturgy is strictly traditional and in accordance with the ancient usage of the holy Fathers”.(18).
This does not justify, nonetheless, the position of those who in their own turn have also wed themselves to the hermeneutic of discontinuity,denying Conciliar reform, considering them as betrayals of a longed for"true Church.".
The first business of the fourth session was the consideration of the decree on religious freedom, Dignitatis humanae,one of the more controversial of the conciliar documents that passed on 21 September by a vote of 1,997 for to 224 against.[1]: 47- 49 The principal work of the other part of the session was work on three documents, all of which were approved by the Council Fathers.
In the meantime also the Synod of Bishops in 1999 reflected on the formation of priests in the present circumstances,with the intent to bring to fulfillment the conciliar doctrine on the subject and to render it more explicit and incisive in the contemporary world.
The Synod of Bishops in 1990 also reflected on priestly formation in the current circumstances,with the intention of complementing the conciliar teaching on this issue and make it more explicit and incisive in the contemporary world.