Hvad er oversættelsen af " THIS HADEETH " på dansk?

• denne hadith

Eksempler på brug af This hadeeth på Engelsk og deres oversættelser til Dansk

Narrators of this hadeeth saheeh.
Fortællere af denne Hadith saheeh.

That was what the Prophet in this hadeeth.
Det var, hvad profeten i denne Hadith.

H concludes,"This hadeeth confirms terlarangnya pray facing toward the graves.
H konkluderer,"Denne Hadith bekræfter terlarangnya beder vendt mod gravene.

Many ordinary people are deceived by this hadeeth.
Mange almindelige mennesker bliver bedraget af denne Hadith.

This hadeeth indicates that pilgrims should ensure that they include areas where wukuf Arafat.
Denne hadith indikerer, at pilgrimme bør sikre, at de omfatter områder, hvor wukuf Arafat.

An-Nisa'/ 4:12 About the meaning of the hadith above,"The soul of a believer is in limbo with its debt until the debt is fully paid for," Imam ash-San'ani rahimahullah said,"This hadeeth indicates that a person will remain preoccupied with the debt even though he had died.
An-Nisa'/ 4:12 Om betydningen af hadithen ovenfor,"sjælen af en troende er i limbo med sin gæld, indtil gælden er fuldt betalt for," Imam ash-San'ani rahimahullah sagde:"Denne Hadith indikerer, at en person vil forblive optaget med gælden, selvom han var død.

Though this hadeeth saheeh, but that is not authentic is the way in their understanding of this hadith.
Selv om denne Hadith saheeh, men det er ikke ægte, er den måde, deres forståelse af denne hadith.

Al Hafiz Ibn Hajar al-'Asqalani rahimahullah said,"This hadeeth includes part of the basic principles of Islam and is a rule from the rules of Islam."[4] FIQHUL HADITHs(HADITHs CONTENT) 1.
Al Hafiz Ibn Hajar al-'Asqalani rahimahullah sagde:"Denne Hadith omfatter en del af de grundlæggende principper i islam og er en regel fra reglerne i Islam."[4] FIQHUL hadither(hadith INDHOLD) 1.

Through this hadeeth the Prophet sallallaahu'alaihi wa sallam maintain the purity of Islam from the hands of those who exceed the limits.
Gennem denne hadith profeten sallâ Allâhu'alaihi wa sallam bevare renheden af islam ud af hænderne på dem, der overskrider grænserne.

POSITION HADITHs Imam an-Nawawi rahimahullah said,"This hadeeth includes from the hadiths that includes rules of Islam."[2] Therefore, this hadith shows the generality of doing good in every way.
HOLDNING Hadiths Imam an-Nawawi rahimahullah sagde:"Denne Hadith omfatter fra hadith, der omfatter reglerne i Islam."[2] Derfor er denne hadith viser den generelle betydning af at gøre godt på enhver måde.

So this hadeeth is not bright(not sharih) explained that the Prophet Muhammad sallallaahu'alaihi wa sallam heard(directly) greeting a Muslim.
Så denne Hadith er ikke lys(ikke sharih) forklarede, at profeten Muhammed sallâ Allâhu'alaihi wa sallam hørt(direkte) hilser på en muslim.

H rahimahullah said,"This hadeeth is one of the great fundamental principles of the basic principles of Islam, and a barometer of any charitable deeds Zahir visible.
H rahimahullah sagde:"Denne Hadith er en af de store fundamentale principper i de grundlæggende principper i islam, og et barometer for eventuelle velgørende gerninger Zahir synlig.

This hadeeth encourages us to do deeds-deeds that are obligatory and sunnah because it is the love for Allah Almighty and brought closer to Him.
Denne Hadith tilskynder os til at gøre gerninger-gerninger, der er obligatoriske og Sunnah, fordi det er kærligheden til Allah den Almægtige og bragt tættere på ham.

H rahimahullah said,"This hadeeth is one of the important guidelines in Islam, which is the jawami'ul Kalim(sentences short and meaningful) were given to the Prophet sallallaahu' alaihi wa sallam.
H rahimahullah sagde:"Denne Hadith er en af de vigtige retningslinjer i Islam, som er den jawami'ul Kalim(sætninger korte og meningsfuld) blev givet til profeten sallâ Allâhu' alaihi wa sallam.

This hadeeth saheeh, but required him to mengqadha'from the day he left behind when it was easy for him and has lost a sense of fear, like the sick who have recovered.
Denne Hadith saheeh, men krævede ham til at mengqadha'fra den dag, han efterlod, da det var let for ham og har mistet en følelse af frygt, som den syge, der er kommet.

Al Hafiz Ibn Hajar rahimahullah said,"This hadeeth used as argument of a ban on all sorts of words at the time of sermon, and thus the opinion of the majority of scholars' of the people who heard the sermon.
Al Hafiz Ibn Hajar rahimahullah sagde,"Denne Hadith bruges som argument for et forbud mod alle former for ord på tidspunktet for prædiken, og dermed udtalelsen fra flertallet af lærde'af de mennesker, der hørte den prædiken.

H said,"This hadeeth was as a host for the Sunnah, as al-Fatiha called the Mother of Qur' an, because it covers all the values that exist in al-Qur'an.
H sagde,"Denne Hadith var som vært for Sunnah, som al-Fatiha kaldes Moder Koranen' en, da det dækker alle de værdier, der findes i al-Koranen'en.

Commenting on this hadeeth, Amir San'ani rahimahullah Ash said,"The mention of numbers in this hadith, not to explain the many people who perished.
Kommentar på denne Hadith, sagde Amir San'ani rahimahullah Ash,"Den omtale af tal i denne hadith, ikke at forklare de mange mennesker, der omkom.

Imam Nawawi said,"This hadeeth made the proposition, that preferably khathib encouraging sermon case(ie, serious and earnest in the matter sermons, Pen.), Raising his voice, raising his words.
Imam Nawawi sagde:"Denne Hadith lavet forslaget om, at fortrinsvis khathib opmuntrende prædiken sag(dvs., alvorlig og alvor i sagen prædikener, Pen.), Raising hans stemme, hæve hans ord.

Imam Al Mundziri said that this hadeeth narrated by Abu Daud and Tirmidhi and Ibn Majah from Aisha from bin Abdurahman Al Harrani Khushaif; has been declared as the narrator of the weak by most priests hadith experts.
Imam Al Mundziri sagde, at denne Hadith berettet af Abu Daud og Tirmidhi og Ibn Mâjah fra Aisha fra bin Abdurrahman Al Harrani Khushaif, er blevet erklæret som fortælleren af den svage af de fleste præster hadith eksperter.

This chapter hadeeth indicates that every human being there is an attempt to destroy him or release him.
Dette kapitel Hadith indikerer, at ethvert menneske er et forsøg på at ødelægge ham eller løslade ham.