Exemplos de uso de Karmic aftermath em Inglês e suas traduções para o Português
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We can speak of two kinds of karmic aftermath.
This latter set of karmic aftermath refers to karmic constant habits bag-chags.
There are two types of intermittently ripening karmic aftermath.
I have coined the term karmic aftermath to refer to all three.
Here I am coining a term to cover all of them:"karmic aftermath.
The Gelug Prasangika explanation of the karmic aftermath of throwing karma is a bit more complex.
These are all the types of things we experience as the result of karmic aftermath.
More important is to get the general idea of karmic aftermath and recognize what this is referring to.
Many factors affect the heaviness of the results that ripen from karmic aftermath.
The karmic aftermath of our actions can ripen into something strong or heavy or into something light and trivial.
It is only a temporary respite from the heavy ripening of our previously built-up negative karmic aftermath.
Without them present andfunctioning as conditions, the karmic aftermath will not activate and give its results.
Since the Hinayana tenet systems do not accept constant habits,they do not assert this type of karmic aftermath.
It is the karmic aftermath of throwing karma, not the throwing karma itself, that throws us into our next rebirth.
First, we need to know that according to the Mahayana tenets,there are two general types of karmic aftermath.
What we feel like doing orwould like to do comes from the karmic aftermath of having acted like that before.
This leaves karmic aftermath on our mental continuum, which includes karmic tendencies and positive and negative karmic force.
To be more specific, it is an urge to do something that is so strong that its karmic aftermath can throw us to a future life.
When it is finished there is its karmic aftermath, which continues imputed on our mental continuums- karmic potentials, tendencies and constant habits.
In other words,it's influenced by the types of behavior we have participated in and the karmic aftermath left after those actions.
The differences among the various types of karmic aftermath, including non-revealing forms, is very subtle and extremely complex.
Then we get to the stage where we will not be thrown into any of the worse rebirths by the karmic aftermath of negative throwing karma.
According to this explanation,the three types of karmic aftermath are all nonstatic abstractions and all are imputed on a mental continuum.
This is just the name of a very complicated mechanism that deals with the whole issue of karma, karmic aftermath and so on.
Because of that, we start to slow down the process of activating old karmic aftermath, since they are activated by the disturbing emotions and attitudes.
The more we refrain from acting out what we feel like doing, when it is either destructive or neurotically constructive,the less we create more karmic aftermath.
It has weakened it to the point at which this negative karmic aftermath will no longer ripen into rebirth in one of the worse realms of samsaric existence.
Regarding purification of our mind,we imagine the black lump at our hearts as representing each of the three types of karmic aftermath, one at a time.
But when disturbing emotions andattitudes activate them, this karmic aftermath ripens into various consequences in our moment-to-moment experience.
They realize that the presence or absence of good qualities now in someone is due to the ripening of that being's previous positive or negative karmic aftermath.