Exemplos de uso de Pardos em Inglês e suas traduções para o Português
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In Brazil they are called Pardos.
There were few whites and pardos- most were native black people.
The racial profiling of students was recorded from a contrast between whites and pardos.
In the breakdown by blacks and pardos, the rates of change are greater for the first group.
Years of age and least frequent in theage group of 30-39 years, in relation to pardos and blacks.
In the population in 2000, blacks and pardos represented 44.6% and in 2010, 50.9% of the universe.
However, based on our analysis,the most common situation was the classification of schooled blacks as pardos.
Between 1940 and 2010,the combined share of pretos and pardos in the Brazilian population increased from 35% to 50.
Pardos and blacks had a greater chance of presenting lower socioeconomic conditions after adjustment for the same variables.
Hence, it can be observed that the separate rates of change of blacks and pardos show a similar expanding trend.
The remaining Xokleng of Pardos River, contacted in 1911 and recontacted in 1918, summed in 1995, 46 people.
In Cachoeira do Campo there were 45 childrenin the elementary schools; of these, 39 were classified as pardos 86.6% and 6 as white 13.4.
In turn, pardos and blacks were most frequent in the lowest strata of schooling, family income and socioeconomic condition.
Thumbnail Figure 2 Predicted probabilities of pardos reclassifying as whites or pretos in major metropolitan areas of Brazil.
According to the IBGE's census, the Brazilian population in 2000 was composed of 53.7% whites,38.5% pardos and 6.2% blacks.
On the other hand,self-classified pardos of lower family income and socioeconomic condition tended to be classified as blacks.
Whites were most frequent in the category> 60 years of age and least frequent in theage group of 30-39 years, in relation to pardos and blacks.
In addition, we adopted the term“blacks” to include both pardos and pretos, in keeping with the references consulted during the literature review.
The use of the term"black" facilitates the analysis,given the social indicators described in the literature approach the values found for blacks and pardos.
Telles interprets the Brazilian population's increasing tendency to self-classify as pardos as the result of this group's recent social valorization in Brazil.
The relative socioeconomic disadvantage of the pardos and blacks was shown in the distribution of the color/race groups according to socioeconomic variables and from the results of the regression models.
The sample's color distribution accordingto the interviewer was: 84% whites, 4.5% pardos, 11.3% pretos, and 0.2% indigenous.
Meanwhile, Porto Alegre was the metropolitan area where pardos were more prone to change their race to white about 40% or preto about 15% between the two interviews.
These effect measures were higher when color/race was determined by the interviewer, such that the ORwas 1.6 for pardos and 2.3 for the blacks.
Based on data from the PME,individuals initially self-classified as pardos are more prone to reclassify as whites in areas with a higher proportion of whites.
The same can be said in relation to blacks,in that the interviewers tended to classify them as white 1.5 times more than as pardos in cases of inconsistency.
The smaller magnitude of inequality observed between whites, pardos and blacks in Pelotas is possibly due to the lower rates of social inequality seen in this municipality, compared with the rest of the country.
There were statistically significant differences in mean scores for the environment domain according to skin color,with blacks and pardos having lower scores.
Whites were more likely to be classified consistently than were blacks and pardos, in this order, taking the concordance proportions into consideration.
With the political triumph of the liberals and the subsequent disappearance of Telegrapho,the controversy about the enslavement of the pardos lost relevance in the Minas liberal press.