Exemplos de uso de Voidness emptiness em Inglês e suas traduções para o Português
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So usually it is associated with voidness emptiness.
Voidness(emptiness) is an absence; something is absent.
The former concerns the voidness(emptiness) of all phenomena;
Renunciation, bodhichitta andthe correct understanding of voidness emptiness.
This brings up the topic of the voidness(emptiness) of cause and effect.
Voidness(emptiness) is the total absence of impossible ways of existing.
If you validly cognize the deepest truth,you cognize voidness emptiness.
He taught voidness(emptiness) as the antidote to this confusion.
And what, in addition,is necessary is correct understanding of voidness emptiness.
On voidness(emptiness), unaimed in the sense of not being aimed at true existence.
Ethics and the whole approach to ethics,as well as the teachings on voidness emptiness.
We must try never to lose sight of voidness(emptiness), the lack of inherent fixed identities.
This indicates that tantra practice is fully based on the Madhyamaka teachings of voidness emptiness.
Without strong meditation on bodhichitta and voidness(emptiness), we just recite"blah blah blah….
The general opponent to all the disturbing emotions andattitudes is meditation on voidness(emptiness);
Vipashyana is not necessarily focused on voidness(emptiness) or on the four noble truths, although most commonly in sutra it is.
And to renounce that self-image, it's absolutely necessary to have a correct understanding of voidness(emptiness);
Voidness(emptiness) here refers either to the general teaching of The Sutras on Far-Reaching Discriminating Awareness Skt.
When he reached a certain verse in the ninth chapter on voidness(emptiness), he slowly rose in the sky.
In terms of far-reaching discriminating awareness,we need to cultivate the discriminating awareness that understands voidness emptiness.
简体中文 繁體中文 Voidness(emptiness) is one of the most important topics in the Buddha's teachings and one of the most difficult to understand.
We already spoke about an arya, or a"noble being," that is,someone who has non-conceptual cognition of voidness emptiness.
The main aspect of Buddha-nature emphasized here is the voidness(emptiness) of the mental continuum- its absence of existing in impossible ways.
We're talking specifically about the awareness to know what is impossible,which involves an understanding of voidness emptiness.
Because we like doing that,the impulse to meditate or to think about voidness(emptiness) will come up more and more frequently.
And if it's more advanced teachings that we want,then ask for advanced sutra teachings on bodhichitta or voidness emptiness.
This is done by concentrating on voidness(emptiness) and compassion, and within that context, imagining oneself to have become a specific Buddha-form.
First we purify the objects we are offering, such as flowers, incense, candles, or food,with our understanding of voidness emptiness.
Deepest bodhichitta is aimed at the voidness(emptiness) and true stoppings of our not-yet-happening enlightenment- the Svabhavakaya Essential Nature Body, Corpus of Essential Nature.
To understand this requires a firm and decisive,correct understanding of voidness(emptiness), the voidness of manifest appearances.