Examples of using Derrida in English and their translations into German
{-}
-
Colloquial
-
Official
-
Ecclesiastic
-
Medicine
-
Financial
-
Ecclesiastic
-
Political
-
Computer
-
Programming
-
Official/political
-
Political
Spivak, who has- among other works- translated Derrida, reminds in her essay"Can the Subaltern Speak?
See here Derrida"s grammatological definition of presence as the"formal essence of the signified" Derrida, 1976.
He wrote two books dealing with psychological resistance, wrote numerous articles and critics andis known for his translation of the works of Jacques Derrida.
It is known that Jaques Derrida has long been working on a book about the difference between humans and animals;
There were only marginal differences between the responses from groups specializing in the field, in which- as the interviews showed- Adorno, but also post-structuralist authors such as Foucault,Deleuze, Derrida, etc.
People also translate
In many ways, Derrida's later works- with their focus on the gift, hospitality, etc- underline a continuity here with pre-structuralist anthropology.
Given his/her role of"cosignatory", the target reader isfully engaged in"contraception" and"text counter-signing" Derrida, De la grammatologie, Paris, Minuit, 1967; L'Oreille de l'autre, Montréal, C.
This formulation by Jacques Derrida is perhaps the most succinct description of the relation between event and mediality as they were presented in those days.
Presence- the present- can never coincide with itself as the instant of revelation, but is always marked by the trace of the other,by the intangible play of differences in language that Derrida calls differance.
It is not necessary to follow the paradox that Derrida aims for in playing with the modalities of possibility and impossibility in order to capture the central point.
Could you briefly recall the background to this verdict, as well as the reasons that later movedyou to change it(think of the book you wrote with Jacques Derrida or your homage to the Foucault of Enlightenment)?
His essay“The Derrida Virus” argues that the ideas of the French philosopher Jacques Derrida, applied in an uncritical way, effectively form an information"virus" that dismantles logical thought and knowledge.
In short, can't we think of translation as a philosophical concept, as a philosophical model of theoretical universality, for instance,especially in the context of what Derrida, speaking of translation, called a"passage to philosophy"?
He appears to quote Derrida in support of his position, but when we check the quote's citation, we find it is Harold Coward's gloss on Derrida and not Derrida himself who is being quoted.
In Outside in the Teaching Machine[7]the postcolonial theorist Gayatri Spivak reads Foucault with Derrida and makes us understand that'savoir/pouvoir'- the two French words for knowledge and power- are not only powerful nouns, but also verbs.
What concerns Jacques Derrida, is his attitude, the thinker against the logocentrism as well visible, no wonder that, mainly, Derrida's related ideas had penetrated, for example, into the literary interpretation most visibly.
Philosophy==Inspired by a diverse collection of post-Kantian, post-Hegelianphilosophers such as Schopenhauer, Marx, Kierkegaard, Nietzsche, Heidegger, Adorno, Merleau-Ponty, Bataille, Arendt,Deleuze, Derrida, and Lyotard.
What with Derrida somewhat nebulously and quasi-transcendentally trades under the name"fabric of the trace", is met with in our experience of time in the media conditions of the Internet as the concrete practice of modified sign usage and the associated transformations.
Many of the French post-structuralists were fellow-travelers of Stalinism or Maoism(e.g.,Baudrillard, Derrida, Foucault, Guattari and Kristeva) and it is not surprising that Zizek has occasionally said positive things about the Soviet and Chinese dictators.
Through the complexity of his oeuvre Klossowski became a symbol of modernism: he linked the intellectual with the physical, aesthetic, philosophical, literary, anthropological and political theories and influenced strongly french thinkers like Jean-François Lyotard,Jacques Derrida, Gilles Deleuze und Michel Foucault.
At an academic commemoration ceremony on the occasion of the death of Hans-Georg Gadamer(1900-2002),the French philosopher Jacques Derrida(1930-2004) prized the"uninterrupted dialogue" with his Heidelberg colleague, the founder of a new approach to hermeneutics.
While however the thesis of the arbitrariness of the linguistic mark has become for the structuralism the(secret) model of the structure formation itself, the postmodern thinking needs the same thesis for a widely understood ideology-critical attack against the language,which lead then to Jacques Derrida's against the"Logocentrism.
Meyerhoff's observations were corroborated by Gregory Desilet, who wrote"Misunderstanding Derrida and Postmodernism" specifically for Integral World, after having had a brief discussion with Wilber about Derrida thereby qualifying as a critic.
The spirit of Derrida's and Foucault's poststructuralism is captured better by David Hoy when hewrites that"Not only do Foucault and Derrida give up humanism's belief in epistemological progress, they also give up its belief in social-historical progress, which is the fifth and last, but probably most important feature of the critique of humanism.
They were active in the last decade of the USSR's existence, when the Zionists succeeded in getting together many good and worthy people,from Jacques Derrida to Italian Communist leadership, and made them sing in unison, cutting off the left's natural support for Soviet Russia.
Through language examination, we try to find out if the language is really considered"as a great mirror of the human mind" as German Philosopher Gottfried Leibniz said, or on the contrary, it is completely independent, and as humans, we are constructed through language and are unable to think outside its sphere, thus all"facts" we believe in are relative and may be illusive and are only created by language,or as Jacques Derrida said.
Including contributions from Walter Biemel, Peg Birmingham, Walter Brogan, Françoise Dastur,Jacques Derrida, Parvis Emad, Eliane Escoubas, Bernard D. Freydberg, Rodolphe Gasché, Michel Haar, John Llewelyn, Kenneth Maly, Adriaan Peperzak, James Risser, and Charles E. Scott, as well as a response by Sallis.
In their writings about Eschatology and Apocalyptic events Emmanuel Levinas and Jacques Derrida saw on the one hand just here a sore spot of western thinking, but on the other hand they developed under the heading"Messianic Movement" also alternatives which are conceivable on the soil of monotheism, yes, which can be deduced from its holy texts{11.
Turkle describes the Internet'scomputer mediated communication against this background as an experience through which Derrida's thinking is brought"down to earth".46 George P. Landow and Jay David Bolter had already arrived at similar results in the eighties in their investigations into the basic hypertextual structures of electronic textuality used on stand alone computers.
