Examples of using Dhamma practice in English and their translations into German
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Colloquial
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Official
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Ecclesiastic
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Medicine
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Financial
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Ecclesiastic
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Political
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Computer
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Programming
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Official/political
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Political
In Dhamma practice you must have firm intent to develop wisdom;
On the essential role renunciation plays in Dhamma practice, for lay people and monastics, alike.
When the mind converges right here it becomes spacious, cool and easeful,it is established in Dhamma practice.
If they saw Dhamma practice as vital to their lives they would see it as important as their breathing.
A series of introductory reflections on the roles of mudita(appreciative joy)and metta(loving-kindness) in Dhamma practice.
This is to clearly show the whole picture of Dhamma practice from the beginning onward, in order to avoid the above-mentioned problems.
One of the most notable features of Venerable Ajahn Chah's teaching was the emphasis he gave to the Sangha, the monastic order,and its use as a vehicle for Dhamma practice.
Uposatha days are times of renewed dedication to Dhamma practice, observed by lay followers and monastics throughout the world of Theravada Buddhism.
Questions and answers concerning the observance of Uposatha days- special days for laypeople andmonastics alike that follow a lunar calendar and call for renewed commitment to Dhamma practice.
A lady professor,after hearing Luang Pu give a talk on Dhamma practice, asked him the proper way to"wear suffering" the Thai idiom for observing a period of mourning.
Although some of the more poetic passages draw images from nature, they are greatly outnumbered by analogies drawn from physical skills-cooking, farming, archery,carpentry-making the point that Dhamma practice is a skill that can be understood and mastered in ways similar to more ordinary skills.
No longer is it the case that the desires to be tamed by Dhamma practice are the simple, relatively innocent urges implanted in us by nature or stimulated by a basic subsistence economy.
When it comes to Dhamma practice we don't harbor resentment and enmity amongst ourselves, but instead let go of all forms of ill-will in our own actions and thoughts, freeing ourselves from jealousy, aversion and resentment.
So that he could realize this and enable others to see the Dhamma, know the Dhamma, practice the Dhamma and be the Dhamma- so that they could let go and not be burdened.
This is the same, When we cultivate Dhamma practice and attain the Dhamma, see the Dhamma, then whenever we encounter a problem we solve the problem instantly, right then and there.
Two short essays: the first describes an imagined stroll through the cemetery, calling on us to reflect deeply on the nature of our lives, and on the urgency of Dhamma practice; the second reminds us that there is nopoint in waiting for an"ideal" time to start Dhamma practice, for aging, illness, and death are upon us now.
Breathing is vital to people's lives. If they saw Dhamma practice as vital to their lives they would see it as important as their breathing.
From expressions of Vangisa's own inner struggles and setbacks in Dhamma practice, to verses in praise of the Buddha and some of his great discciples, to verses in celebration of Vangisa's final attainment of arahantship.
You schoolteachers are a mold for forming people,so you should turn toward the direction of the Dhamma and practice the Dhamma.
Practice the Dhamma like a person eating sugarcane.
Find a good teacher and practice the Dhamma.
How does one behave, and what results come from one's behavior, when one puts the Dhamma into practice?