Examples of using Dussel in English and their translations into German
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Colloquial
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Official
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Ecclesiastic
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Medicine
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Financial
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Ecclesiastic
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Political
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Computer
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Programming
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Official/political
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Political
Please, Mr. Dussel.
Mr. Dussel! Help me,!
Thank you, Mr. Dussel.
Mr. Dussel, I beg of you.
Welcome, Mr. Dussel.
Dussel. I think I know him.
Good night, Mr. Dussel.
Doctor Dussel explained it to me.
This way, Mr. Dussel.
Mr. Dussel, I must return your coat.
His name is Jan Dussel.
Mr. Dussel and I had a great battle yesterday.
Come in, Mr. Dussel.
Mr. Dussel, after all, Anne is not exactly a trained frontline soldier!
Happy New Year, Mr. Dussel.
Dussel Peters, Susanne:"Die Architektur Hannes Meyers und Max Cettos.
Just a moment, Mr. Dussel.
Another Jewish runaway, Mr. Dussel, comes to stay with the Franks and the Van Daans.
Just a minute, dear Mr. Dussel.
Just as we thought, Mr Dussel is a very nice man.
And last, but never least, my roommate, Mr. Dussel.
J Dussel, what he said about Mouschi about somebody eating him all I could think is I wanted to hit him.
I hope I won't be too much of a bother to you, Mr. Dussel.
Located where the rivers Rhine and Dussel meet, Dusseldorf was primarily a quaint fishing hamlet.
It is through these dynamics that"colonial difference," the creation of an"exteriority"[12] to Europe is created,not only as Enrique Dussel describes outside of European territory, but within it.
Enrique Dussel and Marcia Pally analyze two different left-wing Christian movements in South and North America.
An example of this can be found in the Quechua Inca concept of“pacha mama” that Enrique Dussel discusses in regard to his eco-political postulate of“perpetual life.
The term“pacha mama” or what Dussel names terra mater stands for the interconnectedness between environment and human beings.
One is the anatomy of“coloniality of being,” and the other is to move from Levinas's intervention in continental philosophy through his Jewish experience andknowledge, to Dussel(an Argentine of German descent and founder of philosophy of liberation, where he confronts Levinas based on the local and colonial histories of the Americas) to finally Fanon.
For this reason, Enrique Dussel speaks of"coloniality" as the"underside of modernity" and coined the term of transmodernity[32] to comprehend the history of modernity in its global, colonial manifestation, how different"divided histories", although characterized by different power relations, are interwoven.