Examples of using Mental continuum in English and their translations into German
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When you look at beginningless time, you have the mental continuum.
The Buddha-nature factor that the mental continuum of the disciple can be uplifted to a higher state.
Karmic tendencies are not the only type of tendencies on our mental continuum.
The Buddhas are those in whose mental continuum the true stoppings and pathway minds are present in full.
And one of the aspects of Buddha-nature, that we all have, is that our mental continuum can be stimulated;
Everybody is an individual mental continuum that is going through countless rebirths on the basis of the karma it builds up.
And so a Buddha knows exactly what will ripen from each karmic tendency on the mental continuum of each being.
The problem here is mistakenly identifying this mental continuum with the particular rebirth in which the karma ripens.
The present moment of the network of"presently-happening five aggregate factors" on which the mental continuum is labeled.
Each mental continuum is individual, but it doesn't have one specific identity of one particular lifetime that remans with it forever.
Tainted phenomena ripen in theform of the five aggregates of our experience from the aftermath of karma on our mental continuum.
She is not inherently a bad person, just as no mental continuum is inherently a mosquito which is also not inherently annoying.
The positive force,the Buddha-nature factors and the tendencies for the positive mental factors on the mental continuum of the disciple.
The transmission line is like an individual mental continuum: each moment is neither the same nor totally different from the previous moment.
Let's look at little bit more closely at the difference between the physical continuum of a body and a mental continuum.
Theravada and Vaibhashika assert that the mental continuum of an arhat ceases with parinirvana, Sautrantika asserts that it goes on forever.
Ultimate purification is equivalent to a true stopping-the total removal of all karmic aftermath from our mental continuum forever.
When we say that we have an individual mental continuum- a succession of moments of experiencing- and it is subjective, what do we mean by that?
You mentioned that there are Buddha-figures thatBuddha manifested that had their own individual mental continuum, like Tara, and others that did not, like Kalachakra.
A few will go on forever, like our mental continuum, and some even have no beginning, like rebirth; but non-static here means that all of them change from moment to moment as various things affect them.
To"rid" ourselves of something- usually translated as to"abandon" something- means to purify our mental continuum of some tainted phenomenon in the sense of attaining a true stopping of it.
On our mental continuum, we could have a succession of moments of seeing something, of paying attention to something, of feeling happy about something, or of desiring something.
To gain that, we need to be convinced of the natural purity of our mental continuum, that by its nature is not stained by unawareness, disturbing emotions and so on.
Our individual mental continuum is not restricted to having one particular type of hardware that is connected with one type of body, and our mental activity is capable of perceiving anything anywhere on the spectrums.
Nevertheless, we can conventionally describe the inspirational process as one of inspiration from a teacher being received by a discipleand awakening or stimulating various factors on the disciple's mental continuum.
The basis everlasting continuum is the individual mental continuum(mind-stream) of each limited being(sentient being), with all its Buddha-nature factors that enable enlightenment.
A mental continuum that has experienced something that has happened previously is able to have some warnings of what will occur later, but only if that continuum has some interdependent relationship with the two events.
It begins with the onset of the action, but continues with the mental continuum after the action has ceased, so long as the intention remains to continue to repeat the action.
It certainly does not appear as a mental continuum that in this particular moment is generating a female Mexican body and in a previous life was a mosquito, an African man, or a ghost.
Everyone will appear to us like an individual"me" imputable on an individual beginningless andendless mental continuum, rather than appearing to us as being solidly and permanently just what a photo of them in the moment would reveal.