Examples of using Devadatta in English and their translations into Indonesian
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Colloquial
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Ecclesiastic
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Ecclesiastic
Devadatta, who was always trying to harm him out of jealousy.
Another example that I left out was that of Devadatta hitting or trying to hit the Buddha;
Devadatta and so left Buddha's community and formed their own order.
A number of monks did choose to follow Devadatta and so left Buddha's community to form their own order.
Devadatta then tried to lure the monks away from Buddha by claiming to be even“ holier” than.
Ajatashatru wanted to starve him to death, as Devadatta had said"father cannot be killed by a weapon.
Devadatta didn't stop and he released an elephant on the street, hoping the giant animal would stomp Śākyamuni to death.
The Buddha thensaid that it was not the first time that Devadatta was wearing robes that he did not deserve.
It was at this time that Devadatta incited Ajātasattu to kill his father Bimbisara, while he himself prepared to kill the Buddha.
We can also see this impartiality in theexample of how Buddha treated his cousin, Devadatta, who was always trying to harm him out of jealousy.
No trace of the"evil Devadatta" story can be found in their version of the canon.
Since the two Chief Disciples visited Rajagaha only occasionally,the cloth was offered to Devadatta, who was a permanent resident of Rajagaha.
Seeing Ajatashatru's success, Devadatta asked him to assassinate Buddha, but all attempt to murder him failed.
So, after receiving the formal approval of the Sangha, the Venerable Sariputta, together with many monks,went to Rajagaha and made the declaration about Devadatta.
A number of his monks, however, chose to follow Devadatta and so left Buddha's community and formed their own order.
Devadatta claimed that the rules proposed by him were much better than the existing rules of discipline, and some new bhikkhus agreed with him.
When he was 37 years old,Ananda joined his brother Anuruddha and his cousin Devadatta and also many other Sakyan nobles to become a"homeless one", a monk(Cv VII.1).
On one occasion, Devadatta tried to kill the Buddha by pushing a big rock on him from the Vulture's Peak.
Then, a certain bhikkhu from Rajagaha came to Savatthi to pay homage to the Buddha,and told him about Devadatta and the robe, made out of cloth worth one hundred thousand.
One day, when Devadatta was asleep, the Buddha's chief disciple Sariputta came and warned the monks about the consequences of evil actions.
Then, a certain bhikkhu from Rajagaha came to Savatthi to pay homage to the Buddha,and told him about Devadatta and the robe, made out of cloth worth one hundred thousand.
As Devadatta wouldn't listen, the doctors finally had to give in and gave him a larger dose than what they would normally give to regular people, and Devadatta took it.
Above all, the two great disciples were able to achieve that those newly ordained monks who had fallen away,having been instigated by Devadatta, returned to the Buddha's fold and to the right conduct of monk life.
Devadatta, however, created such a schism and committed such a crime because the group that broke off and followed him harbored extreme ill will toward Buddha's monastic community and criticized them severely.
Once on a time when Brahmadatta was reigning in Benares, Devadatta came to life again as a monkey, and dwelt near the Himalayas as the lord of a tribe of monkeys all of his own begetting.
According to Buddhist tradition, the Samaññaphala Sutta deals with his first meeting with the Buddha,where he realized his mistakes with his association to Devadatta and plan to killing his own father.
For instance, consider Buddha's cousin, Devadatta, who was jealous of the Buddha and always competing with him, and intended setting himself up as a rival to try to teach and get followers of his own.
When Devadatta[another cousin and disciple of the Buddha] let loose a wild elephant to kill the Buddha, Ananda threw himself in front of the Buddha, ready to die himself rather than let the Blessed One be killed or injured.
Devadatta, who was always competing with the Buddha, insisted that these doctors also give him a dose of medicine of the same strength as they had given to the Buddha, saying he wanted to take as strong a medicine as the Buddha could take.