Examples of using Monks would in English and their translations into Vietnamese
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Ecclesiastic
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The monks would ask.
Sometimes when they couldn't come the monks would look after him.
Sometimes all the monks would ride into town in the back of a big truck.
How can we stay fixated on that verse?” the monks would ask.
During his retreats, the monks would often prepare tea for him.
Within the monasteries, the role of librarian wasoften filled by an overseer of the scriptorium where monks would copy out books cover to cover.
During long hours of sitting, monks would drink matcha to remain alert yet calm.
His grandmother gives him a key which originally belonged to his grandfather andtells him to go to an abbey where three wise monks would train him.
During the three month rainy season retreat, the monks would all gather at Chö-khor Gyal.
In the afternoon the monks would usually go to the Buddha to ask questions and be taught and advised.
Historically, Aokigahara was known as a place where monks would go to starve themselves to death.
Before this time, the monks would chant between eight and nine times a day for periods of ten to twenty minutes.
The next morning when wecame back from almsround not one of the monks would go near those dishes.
During long hours of meditation, the Monks would drink Matcha to help focus and maintain a state of calm.
Ordinary people would wear white scarves while nobles and monks would wear yellow scarves.
It was a practice that monks would do to gain offerings of money and food from other believers.
Friars Glen” on Mangerton Mountain usuallysaid to have been one of the places that the monks would flee to when the monastery was attacked.
The monastery only gave tea, so the monks would come with a handful of tsampa, and that would be their lunch.
Anybody looking for Buddhist shrines, decorations, or other similar religious products can still come and shop in this store andpurchase similar products as monks would have nearly 1000 years ago.
In order to begin the self-mummification process, the monks would adopt a diet known as mokujikigyō, or“tree-eating.”.
In ancient times, monks would kindly share all sorts of food grains with people and made them flavorful porridge on this particular day.
It explored whether drinking tea“treated” with good intentions by monks would have an effect on mood more so than drinking ordinary tea.
And then when the“no-bell” day came, the monks would seal the tomb, wait for another 1000 days before opening it to verify the mummification.
In those parts of the world(including wide areas of south Asia) where vegetarianism is uncommon and many dishes are prepared in a meat or fish broth,vegetarian monks would soon face a simple choice: eat meat or starve.
One thousand days after the tomb was sealed, the other monks would open the grave to see if the self-mummification was successful.
A copy of the law proposed by the monks would require any Buddhist woman seeking to marry a Muslim man to first gain permission from her parents and local government officials.
Of course, in an ideal society, under an able and righteous ruler or under a righteous and effective administration, there would be no poor people,as all people would be at least self-sufficient, and monks would be the only community set apart to be sustained by the material surplus of the lay society.
This diet would typically last for 1,000 days, though some monks would repeat the course two or three times to best prepare themselves for the next phase of sokushinbutsu.
When the bell failed to ring, the other monks would seal the tomb, wait another 1000 days, and then open it up to find out whether the monk had mummified.
Traditionally, after he dies, a search party of senior monks would set out to locate his new incarnation, who is most often a boy toddler, who goes on to be trained as a monk and a leader.