What is the translation of " SED " in English?

• sed

Examples of using Sed in Slovenian and their translations into English

Heb sed dvorišču.
Heb Sed court.

Priporočilni bonus sed….
Referral bonus impleme….

Sed festivalov.
Fourteen Sed festivals.

Zdej pa utihn pa sed pri miru.
Now shut up and sit still.

Razburjen zreli učitelj je sed….
Excited mature teacher is sedu….

Na enem od njih je upodobljen Njuserrejev festival Sed, na drugem pa Rajevo ustvarjanje sveta.
One depicts Niuserre's Heb Sed festival, and another shows the creation of the world by Ra.

Tamen je tedaj praktično enak kot sed.
Tamen is practicallly equivalent to sed.

Mimogrede,the$ zgoraj pove, sed postaviti besedilo na koncu vsake vrstice tako, da se ime občine na prvem mestu.
By the way, the$ above tells sed to put the text at the end of each line so that the county name comes first.

Tamen ima navadno vlogo prislovnega določila, medtem ko je sed veznik.
Tamen is usually an adject, while sed is a conjunction.

V tej obliki, je bil Pta mojster ceremonije za Heb Sed, tradicionalno slovesnost, ki potrjuje prvih trideset let faraonove vladavine.
In this form also, Ptah is the master of ceremonies for Heb Sed,[6] a ceremony traditionally attesting to the first thirty years of the Pharaoh's reign.

Pavla univerza cerkev so podrli na naročila iz sed režima.
Paul‘s university church are demolished on orders from the SED regime.

Sed festival(ḥb-sd, znan tudi kot Heb sed ali praznik repa) je starodaven egipčanski obred, ki ga je praznoval faraon za potrditev nadaljnjega vladanja.
The Sed festival(ḥb-sd, also known as Heb Sed or Feast of the Tail) was an ancient Egyptian ceremony that celebrated the continued rule of a pharaoh.

Ime izhaja iz imena egiptovskega boga volka, eno od imen je Wepwawet ali Sed.
The name is taken from the name of an Egyptian wolf god, one of whose names was Wepwawet or Sed.

To je nekoliko dolga zgodba, se je začelo z risa dampinga vir spletne strani, sed obrezovanje le povezave, Nato Samo povezava naslovi, itd.
It's somewhat of a long story, it started with lynx dumping the source of a web page, sed trimming just the links, then just the link titles, etc.

Z drugim ukazom kot wc ali sed, tako da samo prebere stavek, ki se nanašajo na MB ali GB, ki se uporablja, Končno z če bi program dela da če rezultat je večji od N, zaženite ukaz opisanih rm.
With another command like wc or sed so that it only reads the phrase referring to the MB or GB used, Finally with if you could program the part that if the result is greater than N, run the command described above rm.

To je nekoliko dolga zgodba, se je začelo z risa dampinga vir spletne strani, sed obrezovanje samo[…].
It's somewhat of a long story, it started with lynx dumping the source of a web page, sed trimming just the[…].

Majhen Menkauhorjev kip, na katerem je v opravi za festival Sed, namiguje, da je vladal morda dlje, ker so se festivali Sed prirejali po trideset letih vladanja.
The small seated statue of Menkauhor wearing the robe of the Sed festival might suggest a longer reign, since this festival was typically celebrated only after a ruler had spent 30 years on the throne.

Potem sem naredil še eno datoteko, ki sem rabil tr pretvoriti iz velikih črk v male(saj sem želel male črke“polži”) Nato sem šel skozi in se uporablja sed za pretvorbo prostor za podčrtaj.
Then I made a second file which I used tr to convert from upper case to lower case(since I wanted lower case“slugs”) I then went through and used sed to convert a space to an underscore.

Ramzes II. je v času svojega vladanja praznoval 14 sed festivalov(prvi je potekal po tridesetih letih vladavine, nato pa vsaka tri leta), več kot kateri koli drug faraona.
Ramesses II celebrated an unprecedented thirteen or fourteen Sed festivals(the first held after 30 years of a pharaoh's reign, and then, every three years) during his reign- more than any other pharaoh.

Sed festivale so vedno proslavljali kasnejši kralji Libijske-ere, kot so Shoshenq III., Shoshenq V., Osorkon I., ki je imel svoj drugi Heb sed v svojem 33. letu in Osorkon II., ki je zgradil ogromen tempelj pri Bubastisu iz rdečega granita, kjer je hodnik okrašen s prizori tega jubileja v spomin na njegov Heb sed.
Sed festivals still were celebrated by the later Libyan-era kings such as Shoshenq III, Shoshenq V, Osorkon I, who had his second Heb Sed in his 33rd year, and Osorkon II, who constructed a massive temple at Bubastis complete with a red granite gateway decorated with scenes of this jubilee to commemorate his own Heb Sed.

Njegov namen je bil morda pridobiti prednost pred močjo templja, saj je Sed festival kraljev jubilej in naj bi okrepil faraonova božanska pooblastila in versko vodstvo.
His purpose may have been to gain an advantage against the powerful temple, since a Sed-festival was a royal jubilee intended to reinforce the pharaoh's divine powers and religious leadership.

Sed festivali so bili implicitno dodelani tempeljski obredi z vključeno procesijo, daritvami in takšnimi dejanji verske pobožnosti, kot je ceremonialno dvigovanje djed(simbol-steber, ki predstavlja stabilnost, povezan je z ustvarjalcem bogov Pta in Ozirisom, egipčanskim bogom posmrtnega življenja), baze ali križnice iz goveje hrbtenice, falični simbol, ki predstavlja moč,»učinkovitost in trajanje vladavine faraona«.
Sed festivals implied elaborate temple rituals and included processions, offerings, and such acts of religious devotion as the ceremonial raising of a djed, the base or sacrum of a bovine spine, a phallic symbol representing the strength,"potency and duration of the pharaoh's rule".

V Nepozabnih dejanjih in izrekih Valerija Maksima iz 1. stoletja n. št. so Arhimedove zadnje besede malo drugačne:»… sed protecto manibus puluere'noli' inquit,'obsecro, istum disturbare'«»… z rokama je pokril prah in rekel'prosim te, da jih pustiš pri miru'«.
Valerius Maximus, writing in Memorable Doings and Sayings in the 1st century AD, gives the phrase as"… sed protecto manibus puluere'noli' inquit,'obsecro, istum disturbare'"-"… but protecting the dust with his hands, said'I beg of you, do not disturb this.'".

Ne Angli, ampak angeli(Non Angli, sed angeli). ta aforizem povzema besede, ki jih je po izročilu izrekel Gregor, ko se je prvič srečal z belokožnimi angleškimi mladeniči na trgu sužnjev.
Non Angli, sed angeli”-“They are not Angles, but angels”, an aphorism, summarizing words reported to have been spoken by Pope Gregory I, the Great, when he first encountered pale-skinned English boys at a slave market, inquiring as to who they were and where such people come from.

Nekateri egiptologi, kotVon Beckerath, v svoji knjigi Kronologija egiptovskih faraonov, domnevajo, da je Hačepsut lahko praznovala svoj prvi sed jubilej v počastitev opravljanja vladavine 30 let od smrti svojega očeta, Tutmozisa I., od katerega je izpeljana vsa njena legitimnost vladati Egiptu.
Some Egyptologists, such as Jürgen von Beckerath in his book Chronology of the Egyptian Pharaohs, speculate that Hatshepsut may have celebrated her first Sed jubilee to mark the passing of 30 years from the death of her father, Thutmose I, from whom she derived all of her legitimacy to rule Egypt.

Duhovnik pravzaprav izve za grehe spovedanca»non ut homo, sed ut Deus- ne kot človek, ampak kot Bog«,[7]tako da preprosto»ne ve«, kaj mu je bilo pri spovedi povedano, ker ni poslušal kot človek, temveč dejansko v imenu Boga.
The priest, the text continues, on hearing the sins“non ut homo, sed ut Deus- not as man, but as God,”“does not know” what was said to him” in confession“because he did not listen to it as man but in the name of God.”.

Duhovnik pravzaprav izve za grehe spovedanca»non ut homo, sed ut Deus- ne kot človek, ampak kot Bog«,[7]tako da preprosto»ne ve«, kaj mu je bilo pri spovedi povedano, ker ni poslušal kot človek, temveč dejansko v imenu Boga.
In fact, the priest learns of the sins of the penitent‘non ut homo, sed ut Deus- not as a man, but as God,” to the point that he simply“does not know” what was said to him in confession, because he did not hear it as a man but, precisely, in the name of God.

Duhovnik pravzaprav izve za grehe spovedanca»non ut homo, sed ut Deus- ne kot človek, ampak kot Bog«,[7]tako da preprosto»ne ve«, kaj mu je bilo pri spovedi povedano, ker ni poslušal kot človek, temveč dejansko v imenu Boga.
The priest, in fact, comes to know of the sins of the penitent non ut homo sed ut Deus- not as a man, but as God- to the point that he simply‘does not know' what was said in the confessional because he did not listen as a man, but precisely in the name of God.”.

Duhovnik pravzaprav izve za grehe spovedanca»non ut homo, sed ut Deus- ne kot človek, ampak kot Bog«,[7]tako da preprosto»ne ve«, kaj mu je bilo pri spovedi povedano, ker ni poslušal kot človek, temveč dejansko v imenu Boga.
The priest, in fact, becomes aware of the sins of the penitent“non ut homo, sed ut Deus- not as man, but as God,”7 to such an extent that he simply“does not know” what he was told during confession, because he did not listen to him as a man but, precisely, in the name of God.