Voorbeelden van het gebruik van Metasubjective in het Engels en hun vertalingen in het Nederlands
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The brain and metasubjective cognition.
An interactionist alternative to the storage of metasubjective concepts?
Can exhaustive metasubjective concepts be physical?
Therefore, the brain cannot possibly be the primary source of metasubjective cognition.
Let me first explain the term metasubjective as it is used in this paper.
Metasubjective concepts would in turn be directly abstracted from the subjective experiences recalled.
This is not specific for metasubjective concepts.
Our metasubjective concepts are based on our conscious experiences that are somehow stored in episodical memory.
My point concerns the content of metasubjective concepts.
However, my point is not that metasubjective concepts are different from other concepts because they would have to be experienced subjectively.
Now we may ask in what medium these concepts of consciousness or metasubjective concepts are stored.
We might reconstruct what we mean by diverse metasubjective terms from our immediate subjective experience of the types of consciousness they refer to.
brain in memory processes, it cannot be the location where metasubjective memories are stored.
Braude, 2003, no amount of somatogenic impairment of our metasubjective memories can ever make them physical
it already possesses all the relevant metasubjective concepts as part of its basic tools.
Also, as processes of metasubjective cognition are psychogenic it is a priori conceivable that a psyche continues to function cognitively after brain activity has ceased.
Another question is how the non-physical memory in which conceptual and episodical metasubjective memories must be stored, relates to consciousness.
Storage of metasubjective memory outside the brain during physical life implies that memories can be preserved without a specific physical pattern or'substrate' to account for this.
to the same system. Be this as it may, metasubjective concepts clearly relate to episodic memories of subjective experiences.
There can be no metasubjective information in the brain,
sense of sufficiently defining(addition 2009)] concepts of consciousness, since otherwise we could not use metasubjective terms in a distinctive way.
This implies that an exhaustive conceptual'metasubjective' representation(i.e. a representation of the defining properties of conscious experiences)
are metasubjective concepts part of a conceptual memory located in the brain?
Metasubjective concepts and other concepts Another objection that some might want to raise against my argumentation would be that all concepts as we subjectively experience them can only exist in consciousness.
Non-physical memory and the psyche Another question is how the non-physical memory in which conceptual and episodical metasubjective memories must be stored,
The brain and metasubjective cognition Many contemporary psychologists believe that psychological theory should always be"neurologically implementable",
I'm aware that in the literature of the philosophy of mind the term phenomenal concept is sometimes used to denote what I call here'metasubjective concepts' Carruthers, 2004.
Some may want to escape from my conclusion by acknowledging that metasubjective concepts cannot be exhaustively represented in the brain, while asserting that we do not need an exhaustive,
I also claim that metasubjective concepts are abstracted from episodical memories of conscious experiences, and that the building
Secondly, and this is a conclusive argument against the alternative hypothesis, metasubjective concepts must be based on non-quantitative information about subjective experiences, rather than on hypothetical"markers" in the brain which themselves contain no non-physical information.