Приклади вживання Biblical text Англійська мовою та їх переклад на Українською
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In the Biblical Text?
But they do hew closely to the biblical text.
In the end, the biblical text is coherent, and the Bible and the Qur'an are both right.
Where is this in the biblical text?
No other biblical text expresses this truth so simply and so profoundly as the hymn to love.
He says the sun is higher and the moon is smaller in the biblical text.
But the recent events urged to present the biblical text in the context of contemporary reality.
My suggestion is not that Christians should reject or doubt the biblical text.
In many cases the response may be that no biblical text explicitly addresses the problem proposed.
Music critic Michael gray has suggested that the lyrics of thesong is an example of combining Dylan biblical text.
Using the biblical text as a primary source, you will gain multiple viewpoints and encounter a wide array of voices.
Over the years Dylan has continued to infuse the biblical text into his songs.
The biblical text speaks to us of the long night of the search for God, of the battle to know his name and to see his face;
Miraculous healings, miracles and asceticism is not only the biblical text but also in Ukraine.
The biblical text and other written records are the most important pieces of information we have about the history of ancient biblical  peoples.
For this reason, it tends to treat the biblical text as if it had been dictated word for word by the Spirit.2.
It is actually quite surprising how much we learn from pulpits orpicture-books without checking the biblical text.
The“Ormulum”, a 19,000 line biblical text written by a monk called Orm from northern Lincolnshire in the late 12th Century, is an important resource in this regard.
In a few cases, inscriptions and signet seals have been discovered that canbe directly connected with individuals mentioned in the biblical text.
When a biblical text is interpreted outside of its historical context, it is often unconsciously interpreted in terms of the reader's own culture, time and beliefs.
As was the case with Seely's previous article, we have found that there is nowarrant for reading an erroneous conception of the earth into the biblical text.
In their turn, the fathers of the church made use of typology and allegory in order toactualize the biblical text in a manner appropriate to the situation of Christians of their time.
I think it also important that we not go beyond what is written by forming conclusionsbased on premises we don't find in applicable biblical text.
When a biblical text relates directly to the paschal mystery of Christ or to the new life which results from it, its literal sense is already a spiritual sense.
The modern visitor to the museums and lands of the Bible cannot help but come away impressed with the real geographical andhistorical backdrop of the biblical text.
As an analytical method, it studies the biblical text in the same fashion as it would study any other ancient text  and comments upon it as an expression of human discourse.
From this, the Greeks derived Astarte andthe Hebrews in writing the heathen god's name in the biblical text seemingly kept the consonants but replaced the vowels with the vowels for the word bosheth or shame.
Thus it seemed that even if the biblical text was set down in writing long after the events it describes, it must have been based on a substantial body of accurately preserved memories.
By directing greater attention to the fact that each biblical text is a coherent whole, obedient to a precise linguistic mechanic of operation, semiotics contributes to our understanding of the Bible as Word of God expressed in human language.