Приклади вживання Galicians Англійська мовою та їх переклад на Українською
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Galicians also have their own language.
Under pressure from superior forces, the Galicians retreated eastward.
How Galicians taught Russians to love Russia(.).
Know the historical realities of Eastern Galicia. Galicians felt his weakness and.
How Galicians taught Russians to love Russia(.).
What appeals to Russian authorities Galicians with such documents? What she wants?
However, despite all these difficulties,the dream of cheap land continued to attract Galicians to Brazil.
Last night, several Galicians went to the city hospital to give blood.
Similarly, eastern Ukrainians must renounce the spirit of hatred andunwillingness to forgive in relation to Galicians.
They preceded the Galicians, and Zakarpattian immigrants by at least 20 years.
Glory to Ukraine Glory to the Cossacks Glory to the Galicians Glory of the Directory Glory Glory".
Galicians' reluctance to see for the second time in their house“liberators” can be explained simply.
Falling into the hands of Galicians, any grain immediately became their own product.
Galicians for centuries cherished like family children, Ukrainian language, traditions, customs….
However, despite all these difficulties,the dream of cheap land continued to attract Galicians to Brazil.
Nearly 50,000 Halychans[Galicians] participated in the rebuilding of the economy and culture of the Republic 1.
The paper was really a pioneer in transforming the“Austrians”, Ruthenians”,“Galicians” and“Bukovinians” into Ukrainians.
We, the Galicians, have neither our own party, nor the elite, taking care of our region and representing its interest.
During the Second World War and in the next years galicians with arms defend the right of existence of the Ukrainian state.
Galicians consider themselves nationally conscious compared to Ukrainians in the southeast, who were damaged by the Soviet government.
But it's also interesting because it shows the kinds of perks that relatively well-off Galicians enjoyed at the turn of the century.
Although mutual comprehension is good between Galicians and those from northern Portugal, it is poorer between Galicians and speakers of Central-Southern European Portuguese.
In the 1940s, Galicians already knew that the 21 months of Soviet government led to tens of thousands people being shot and hundreds of thousands repressed, and many realized that German occupiers were going to be replaced by their match.
However, there was a group of clergymen from Halychyna andseveral prominent Lemkos and Galicians that were literate and were the beacons behind the idea of a national organization- an organization them would help our suffering brother immigrants.
At the same time, Galicians looked the other way as the mass genocide of the Jews took place, and they rejoiced at the fall of the principal enemy, the Polish state(Poles, in general, had to disappear).
Both narratives contain a conception of a ruined ideal(depending on your ideological position, either European or Orthodox),a crudely simplified image of the imagined opposing group(“Galicians,”“residents of the Donbas”) as separated by“identity” or“values,” which that group supposedly imposes aggressively on the rest of the country, thereby preventing it from“normalizing.”.
On the way back to Europe, after us, the Galicians, there is a century experience of the continuous development of civil society- the sacrificial work of several generations for the development of social, educational, cooperative, sports and other organizations.
What impressed me the most was how, in the camps for displaced persons in the Western occupation zone in Austria andlater in PWO camps in Italy, Galicians invented biographies for their fellow countrymen from Soviet Ukraine so that the latter could also present themselves as Western Ukrainians, who refused to be identified as Soviet citizens, and thus avoid deportation to the Stalinist USSR.
Soldiers, workers from various factories and plants, railway workers and postal-telegraph workers,captured Ukrainian Galicians, teachers, artists, school children, co-operative activists, and, finally, representatives of various Ukrainian political parties- in a word all nationally conscious Ukrainian citizens, without regard to class or political conviction, came out into the streets of Kiev that day, united in a solemn celebration of national liberation.