Примери за използване на Abbasids на Английски и техните преводи на Български
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At the same time, the Abbasids faced challenges closer tae hame.
He died suddenly in 976 on his return from his second campaign against the Abbasids.
The Abbasids are thought to be descendants of the Islamic Prophet Muhammad's uncle, Al-'Abbas ibn'Abd al-Muttalib.
They dreamed of capturing Baghdad,dethroning the Abbasids, and uniting the entire Muslim world under their rule.
The Abbasids are believed to be the descendants of the prophet Muhammad's paternal uncle, Al-'Abbas ibn'Abd al-Muttalib.
When the dynasty began to weaken in the 12th century, the Abbasids gained greater independence once again.
There was a new dynasty of Abbasids with the capital in Baghdad, but it also could not take control of Tunisia.
When the dynasty began to weaken in the 12th century, the Abbasids gained greater independence once again.
There, the Abbasids still maintained a feeble show of authority, confined to religious matters, under the Mamluks.
The Isma'ili Fatimid dynasty of Cairo contested the Abbasids for even the titular authority of the Islamic ummah.
Although the Abbasids had failed to prepare for the invasion, the Caliph believed that Baghdad could not fall to invading forces and refused to surrender.
The succeeding sultans Alp Arslan and Malikshah, as well as their vizier Nizam al-Mulk, took up residence in Persia, butheld power over the Abbasids in Baghdad.
All along the way the path was filled with danger, as the Abbasids had dispatched horsemen across the region to try to find the Umayyad prince and kill him.
The Abbasids were influenced by the Quranic injunctions and hadiths, such as"the ink of a scholar is more holy than the blood of a martyr," that stressed the value of knowledge.
In the history of the Middle East,the Umayyad Caliphate was followed by the Abbasids, the Seljuk and Ottoman Turks, the colonial period, and today's Arab states.
In 1048, the ruler Sharaf al-Dawl al-Muizz ibn Badis declared independence from the Shiite Caliphate of the Fatimids andloyalty to the Sunni caliphate of the Abbasids in Baghdad.
The Fatimids' green banners contrasted with Abbasids' black, and the challenge of the Fatimids only ended with their downfall in the 12th century.
Abd al-Rahman was a member of the Umayyad dynasty in Damascus, andhis establishment of a government in Iberia represented a break with the Abbasids, who had overthrown the Umayyads in 750.
At first, he sought an understanding with the Abbasids, but when they refused his terms and demanded his submission, Ibn Habib broke openly with the Abbasids. .
At the beginning of the 11th century, the Islamic world stretched from Central Asia to the Atlantic coast,though its political unity had been disrupted soon after the victory of the Abbasids.
Under the early Caliphates,and especially under the Abbasids who made nearby Baghdad their capital, the canal network was repaired and expanded, reaching its peak in the 9th and early 10th centuries.
The Umayyad dynasty(661- 750) used white as their symbolic color as a reminder of Muhammad's first battle at Badr,and to distinguish themselves from the Abbasids, by using white, rather than black.
In 750, the Abbasids, who succeeded the Umayyads as Muslim rulers, moved the caliphate to Baghdad and reestablished caliphal authority in Ifriqiya, appointing IbrahimibnalAghlab as governor in Kairouan.
After the first four caliphs,the Caliphate was claimed by dynasties such as the Umayyads, the Abbasids, and the Ottomans, and for relatively short periods by other, competing dynasties in al-Andalus, North Africa, and Egypt.
In 750, the Abbasids, who succeeded the Umayyads as Muslim rulers, moved the caliphate to Baghdad and reestablished caliphal authority in Ifriqiya, appointing Ibrahim ibn al Aghlab as governor in Kairouan.
Despite the power of the Buyid amirs, the Abbasids retained a highly ritualized court in Baghdad, as described by the Buyid bureaucrat Hilal al-Sabi', and they retained a certain influence over Baghdad as well as religious life.
By the early 10th century, the Abbasids almost lost control of Iraq to various amirs, and the caliph al-Radi was forced to acknowledge their power by creating the position of"Prince of Princes"(amir al-umara).
At first, he sought an understanding with the Abbasids, but when they refused his terms and demanded his submission, Ibn Habib broke openly with the Abbasids and invited the remnants of the Umayyad dynasty to take refuge in his dominions.
Despite the power of the Buyid amirs, the Abbasids retained a highly ritualized court in Baghdad, as described by the Buyid bureaucrat Hilal al-Sabi', and they retained a certain influence over Baghdad as well as religious life.
Muslim dynasties were soon established andsubsequent empires such as those of the Abbasids, Fatimids, Almoravids, Seljukids, Ajuran, Adal and Warsangali in Somalia, Delhi, Gujarat, Malwa, Deccan, Bahmani, and Bengal Sultanates, Mughals, Mysore, Nizams, and Nawabs of Bengal in the Indian subcontinent, Safavids in Persia and Ottomans in Anatolia were among the largest and most powerful in the world.