Примери за използване на Anarchist principles на Английски и техните преводи на Български
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This site is run by anarchist principles.
Anarcho-primitivists assert that for thelongest period of human history, human society was organised on anarchist principles.
But if you answered“no”,then probably subscribes ninety percent of anarchist principles, and probably largely live your life according to them.
If you answered"yes",then you belong to an organization which works on anarchist principles!
But if you answered“no”, then chances are you already subscribe to 90% of anarchist principles, and, likely as not, are living your life largely in accord with them.
If your answer is“yes”,then you belong to an organization that works with anarchist principles!
Anarchist principles- autonomy, voluntary association, self-organization, mutual aid, direct democracy- have become the basis for organizing within the globalization movement and beyond.
Anarcho-primitivists assert that,for the longest period before recorded history, human society was organized on anarchist principles.
There are some who take anarchist principles of anti-sectarianism and openendedness so seriously that they are sometimes reluctant to call themselves‘anarchists' for that very reason.
NB: While the revolutionary army must of necessity be structured in accordance with specifically anarchist principles, it should not be regarded as a point of principle.
There are many, in fact, who take anarchist principles of anti-sectarianism and open-endedness so seriously that they refuse to refer to themselves as"anarchists" for that very reason.
This leads anarcho-syndicalists to be involved in everything from small propaganda groups to mass revolutionary unions,always organised according to anarchist principles, on a decentralised.
However, we know that the individualist and chaotic elements understand by the title'anarchist principles' political indifference, negligence and absence of all responsibility, which have caused our movement almost incurable splits, and against which we are struggling with all our energy and passion.
We foresee that several representatives of self-styled individualism and chaotic anarchism will attack us, foaming at the mouth, andaccuse us of breaking anarchist principles.
Most anarchists argue that certain capitalist transactions are not voluntary andthat maintaining the class structure of a capitalist society requires coercion which violates both anarchist principles and anarcho-capitalism's non-aggressionprinciple itself.
On another level also we have doubts. We foresee that several representatives of self-styled individualism and chaotic anarchism will attack us, foaming at the mouth, andaccuse us of breaking anarchist principles.
However, most anarchists think that direct democracy within free association is the best(and most realistic)form of organisation which is consistent with anarchist principles of individual freedom, dignity and equality.
We anticipate that a great many representatives of so-called individualism and"chaotic" anarchism will attack us, foaming at the mouth andaccusing us of infringing anarchist principles.
They argue that certain capitalist transactions are not voluntary andthat maintaining the class structure of a capitalist society requires coercion in violation of anarchist principles.
Most anarchists argue that certain capitalist transactions are not voluntary, and that maintaining the class structure of a capitalist society requires coercion,which violates anarchist principles.
Another basic anarchist principle is voluntary association.
Another anarchist principle is voluntary association.
And while it was obviously important to worry about the well-being of children, the anarchist principle was to take account of everyone's suffering.
On principle, anarchists have always been the enemies of such programs, considering that the construction of transitional systems which maintain the principles of exploitation and compulsion of the masses leads inevitably to a new growth of slavery.
This contradiction between the positive and incontestable substance of libertarian ideas, and the miserable state in which the anarchist movement vegetates, has its explanation in a number of causes, of which the most important, the principle, is the absence of organisational principles and practices in the anarchist movement.
Everywhere from Eastern Europe to Argentina,from Seattle to Bombay, anarchist ideas and principles are generating new radical dreams and visions.
In so doing questions such as“is EZLN anarchist or not”[9] will become obsolete and replaced by“what do they propose, on what basis and principles, how and do we agree with what they do” and so on.
This contrast between the positive substance and incontestable validity of anarchist ideas and the miserable state of the anarchist movement can be explained by a number of factors,the chief one being the absence in the anarchist world of organisational principles and organisational relations.
The main focus in the construction of the anarchist society does not consist of guaranteeing every individual, right from day one of the revolution, boundless freedom to seek satisfaction of their needs, but in the conquest of the social basis for that society and in establishing the principles of relations between people.
On this condition alone will the federalist principle find life, and the anarchist organisation function correctly, and steer itself towards the defined objective.