Примери коришћења Our orthodox church на Енглеском и њихови преводи на Српски
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Our Orthodox Church.
This is precisely the mission of our Orthodox Church.
Let it be known that in our Orthodox Church, there is only one Primate: Christ.
They were the cause of the schism in our Orthodox Church.
Also, we should know well that our Orthodox Church does not have even one shortcoming.
Moldova absolutely needs to preserve and strengthen our Orthodox Church.
In our Orthodox Church, where we strive by bearing our cross, we can experience the Resurrection.
Moldova certainly needs preserving and consolidating our Orthodox Church.
Our Orthodox Church lives this every day with its Mysteries, its hymns, its icons, its whole life.
Also, we ought to know well that our Orthodox Church has no shortage.
Behold, therefore, where all contemporary"modernism" leads,which demands"reform" in our Orthodox Church!
But our Orthodox Church is the inimitable, the sole place for the communication of God with man; of man's deification.
Russia and Serbia are connected by a common history,culture and our Orthodox Church.
It is through the Liturgy that our Orthodox Church lives and witnesses in the most complete way about our communion with the God-Child Christ.
It is hardly necessary to explain the significance andthe consequences of this change for our Orthodox Church.
None but armchair dreamers can think that such a vast institution as our Orthodox Church with its entire structure organization can exist peacefully in a country while walling itself off from the authorities.
All schisms are due to the pride and ambition of people who want power.Let it be known that in our Orthodox Church, there is only one Primate: Christ.
In this regard, our Orthodox Church calls for the immediate cessation of military action, liberation of captives, and establishment of peace in the region through dialogue, because Christians in the Middle East are a leaven of peace;
This is reason to celebrate, butthis season of war has had a terrible impact on our Orthodox Church community and the population of the city as a whole.”.
Even if embittered by our Fathers and denied our filial status on account of their attitude,we will continue to be members of our Orthodox Church!
Whereas its postponement or breakdown at the twelfth hour after decades of preparations' will compromise our Orthodox Church at the inter-church and international level and inflict an irreparable damage on her authority'.
For this, brethren,let us remain in our Orthodox Church faithful and immovable with a holy stubbornness to our end so that we may all have, with the grace of God and the blessing of the Theotokos, hope for our salvation.
Such a reception, I would venture to say,obliges me to be mindful of the many gifts our Orthodox Church of Serbia has received from this school.
Greeting you, dear brothers and sisters, with these words of eternal joy, in their light and immortal meaning, we, your hierarchs, witness before you and all people the great andholy truth of our Christian faith and our Orthodox Church.
Whereas its postponement orbreakdown at the twelfth hour after decades of preparations' will compromise our Orthodox Church at the inter-church and international level and inflict an irreparable damage on her authority'.
The reference to the‘understanding of the tradition of the ancient Church' gives the impression that there is an ontological difference between the ancient Church of the Seven Ecumenical Councils and the genuine continuation of the same until the present day,namely our Orthodox Church.
This is sufficient for us to see what purpose it is that the aforementioned“reform” in our Orthodox Church has in view, with what aim there is proposed the convocation of an Eighth Ecumenical Council, about which all“modernists” so dream, already having a foretaste of the“carefree life” that will then be openly permitted and legitimized for all!
At no point does this text state that the only way that leads to union with the Church is solely the repentant return of heretics and schismatics to the One, Holy, Catholic and Apostolic Church of Christ,which according to Article 1 is our Orthodox Church.
In no way should a theological dialogue be accompanied by common prayers, participation in liturgical assemblies and worship by either side andany other activities that might give the impression that our Orthodox Church acknowledges the Roman Catholics as a complete Church and the Pope as a canonical(proper) Bishop of Rome.
These modern apostates to Orthodoxy are‘ashamed' to confess that our Orthodox church is precisely the Church which was founded by our Lord Jesus Christ, the Church to which appertains the great promise that‘the gates of Hell will not prevail against Her,' and to which He confided the plenum of divine Truth.