Примери коришћења The materialist на Енглеском и њихови преводи на Српски
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Ecclesiastic
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Cyrillic
The materialist has none.
I, the unbeliever, the atheist, the materialist, saw this miracle with my own eyes.
The materialist philosophy(whether true or not) is certainly much more limiting than any religion.
This materialism is, of course,a particular case of the materialist view of history.
For we must remember that the materialist philosophy… is certainly more limiting than any religion.
Људи такође преводе
Dialectical materialism is the highest development of the materialist conception of history.
For we must remember that the materialist philosophy(whether true or not) is certainly much more limiting than any religion.
It is clear that economic materialism, as an historical theory,is only a particular case of the materialist conception of history…”[1].
Unfortunately, Christians influenced by the materialist spirit of the time do not respect the spiritual and moral values of the Gospel.
Labriola firmly, andfairly consistently, adheres to the materialist conception of history, but he does not regard himself as an"economic materialist".
The materialist view is best understood in its opposition to the doctrines of immaterial substance applied to the mind famously by René Descartes.
In humanist stoicism the"eternal" has been reduced to a content so thin and frail as to be virtually indistinguishable from the materialist and determinist Nihilism that attempts--with some justification, surely, to destroy it.
According to the materialist conception of history,the ultimate determining element in history is the production and reproduction of life.
Maslow had this idea back in the 1950s that as people rise above their biological needs, as the world becomes safer and we don't have to worry about basic needs being met-- our biological system, whatever motivates us, is being satisfied-- we can rise above them, to think beyond ourselves toward self-actualization or transcendence,and rise above the materialist.
Today, all the more people understand that the materialist, economic, and evolutionary explanations of history are nothing more than a poor myth of Modernity.
The materialist is sure that history has been simply and solely a chain of causation, just as the[lunatic] is quite sure that he is simply and solely a chicken.
If our friends the subjectivists had taken the trouble to ponder over the materialist explanation of history, they would have known themselves who are the authentic"disciples," and who are the impostors that take the great name in vain.
The materialist conception of history starts from the principle that production, and with production the exchange of its products, is the basis of every social order;
In Materialism and Empiriocriticism( 1908),Lenin explained dialectical materialism as three axes:( i) the materialist inversion of Hegelian dialectics,( ii)the historicity of ethical principles ordered to class struggle, and( iii) the convergence of" laws of evolution" in physics( Helmholtz), biology( Darwin), and in political economy( Marx).
The materialist conception of history starts from the proposition that the production and, next to production, the exchange of things produced, is the basis of all social structure;
It is of course a particular case of the materialist view of history but precisely that particular case which alone corresponds to the modern condition of science.
The materialist conception of history starts from the proposition that the production of the means to support human life and, next to production, the exchange of things produced, is the basis of all social structure;
While Marx discovered the materialist conception of history, Thierry, Mignet, Guizot and all the English historians up to 1850 are evidence that it was being striven for, and the discovery of the same conception by Morgan proves that the time was ripe for it and that it simply had to be discovered.
Peter van Inwagen, in his argument regarding resurrection,notes that the materialist must have some sort of physical continuity.[104] John Hick also raises some questions regarding personal identity in his book, Death and Eternal Life using an example of a person ceasing to exist in one place while an exact replica appears in another.
In order to go further in applying the materialist view to the study of man, it was necessary to solve the problem of what conditions the structure of the social environment, and what are the laws of its development.