Exemplos de uso de Fundamental option em Inglês e suas traduções para o Português
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It can also give immediate visible expression to a fundamental option.
The fundamental options for development, especially in Africa, are based on agriculture.
NEPAD bases its approach on three fundamental options that I shall call the long-term parameters.
Jesus' intervention will bring a discourse that resigns to power attempts, andwill become a fundamental option to service and solidarity.
This document presented a number of fundamental options for the future development of the agricultural policy.
If not, we will be responsible for enormous confusion and instability in the management of Community policies andwe could even distort the fundamental options under Agenda 2000.
In every moment of history,sacred art is based on a fundamental option that Carlo Chenis defines as the“figurative option”.
To separate the fundamental option from concrete kinds of behaviour means to contradict the substantial integrity or personal unity of the moral agent in his body and in his soul.
They are called to be in the midst of the People of God both sign and stimulant of this fundamental option which promotes and conditions all others.
Because the fundamental option for the glory of God, or, if you prefer, the fundamental reference to the transcendent, to an Absolute, is constitutive of the human heart.
And this is precisely the case when an act of faith- in the sense of a fundamental option- becomes separated from the choice of particular acts, as in the tendencies mentioned above.
Cytogenetics is a fundamental option for monitoring that may be used in association with qPCR or that may be reserved for cases where either there is no molecular response or the molecular response was lost.
Should it be agreed that a response must be found to the question of budgetary imbalances,the Commission has identified three fundamental options that, in addition, are not mutually exclusive.
If I take off my sin, butI do not choose the fundamental option which is Christ, I rest naked and my conversion is ineffective.
Jesus' call to"come, follow me" marks the greatest possible exaltation of human freedom, yet at the same time it witnesses to the truth and to the obligation of acts of faith andof decisions which can be described as involving a fundamental option.
As we have just seen, reflection on the fundamental option has also led some theologians to undertake a basic revision of the traditional distinction between mortal sins and venial sins.
The second response also contained some improvements and clarifications, butdid not totally resolve the questions in his book regarding the fundamental option in the light of the teachings of the faith of the Church.
Then it follows that"an individual could, by virtue of a fundamental option, remain faithful to God independently of whether or not certain of his choices and his acts are in conformity with specific moral norms or rules.
The sin, act as a single categorical and has no particular importance,however, because it is canceled by the inevitable presence of grace- at the same time just and sinner- and all the fundamental option exists for at least atematica and transcendental God.
A fundamental option understood without explicit consideration of the potentialities which it puts into effect and the determinations which express it does not do justice to the rational finality immanent in man's acting and in each of his deliberate decisions.
These tendencies are therefore contrary to the teaching of Scripture itself, which sees the fundamental option as a genuine choice of freedom and links that choice profoundly to particular acts.
The separation of fundamental option from deliberate choices of particular kinds of behaviour, disordered in themselves or in their circumstances, which would not engage that option, thus involves a denial of Catholic doctrine on mortal sin.
In the opinion of some theologians, none of these goods, which by their nature are partial, could determine the freedom of man as a person in his totality, even though it is only by bringing them about orrefusing to do so that man is able to express his own fundamental option.
According to the logic of the positions mentioned above, an individual could,by virtue of a fundamental option, remain faithful to God independently of whether or not certain of his choices and his acts are in conformity with specific moral norms or rules.
The sin, act as a single categorical and has no particular importance,however, because it is canceled by the inevitable presence of grace- at the same time just and sinner- and all the fundamental option exists for at least atematica and transcendental God.
It thus needs to be stated that the so-called fundamental option, to the extent that it is distinct from a generic intention and hence one not yet determined in such a way that freedom is obligated, is always brought into play through conscious and free decisions.
This leads to a reductionistic treatment of some theoretical and practical problems, such as the relationship between freedom and truth,conscience and law, fundamental option and concrete choices, which are incapable of positive resolution due to the inconsistencies in the position taken by the author.
It involves on the level of a fundamental option for God, act of supreme freedom, for which everyone is saved regardless of the acts categorical, Empirical and finished, own free will, cognitive and moral, good or bad, that arise in terms of changing history and its.
On June 12th. 1985, during the signing ceremony of the Final Act, joining Portugal(and Spain) to the EEC, which took place in the Mosteiro dos Jerónimos, the Prime Minister, Mário Soares,affirmed that the joining of Portugal to the EEC represented a fundamental option for the future of progress and modernity.
The morality of human acts is not deduced only from one's intention,orientation or fundamental option, understood as an intention devoid of a clearly determined binding content or as an intention with no corresponding positive effort to fulfil the different obligations of the moral life.