Examples of using Chamoru in English and their translations into Chinese
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Political
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Ecclesiastic
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Programming
Chamoru Cultural Development and Research Institute.
(Signed) Victoria-Lola M. Leon Guerrero Chamoru Nation.
The Chamoru people did not need more words; they needed a United Nations intervention.
Victoria-Lola M. Leon Guerrero, Chamoru Nation(A/C.4/63/3).
The Chamoru people had not been asked for input and did not agree with the plans of the United States.
Indeed, the two areas of greatest concern for the Chamoru were militarization and privatization.
The Chamoru consciousness was endangered, and Chamoru people had been exposed to radiation and dangerous chemicals.
At the invitation of the Chairman, Ms. Quinata(Chamoru Nation) took a place at the petitioners' table.
For the Chamoru people, self-determination was not simply a word: it lived in their hearts, minds and souls.
At the invitation of the Chairman, Mr. Ulloa Garrido(Nasion Chamoru) took a place at the petitioners̓ table.
For the Chamoru people, the struggle was not only a political one; it was a matter of asserting their identity and intrinsic rights.
It hasn't just been about black and white, but about Filipino, Hawaiian,Samoan and Chamoru(from Guam), too, among other identities.
The resilient culture of the Chamoru people had prevailed against disarray, militarism and cultural hegemony.
The study did not address the political relationship between the administering Power and Guam,or the impact of a colonial history on the Chamoru people.
At the invitation of the Chairman, Mr. Aguon(Chamoru Cultural Development and Research Institute) took a place at the petitioners' table.
Chamoru civil rights attorney Julian Aguon warns that this military operation will bring irreversible social and environmental consequences to Guam.
At the invitation of the Chairman, Mr. Aguon(Chamoru Cultural Development and Research Institute) took a place at the petitioner' s table.
As the administering Power, the United States had the moral and legal responsibility to protect the assets andhuman rights of the Chamoru people and ensure their self-determination.
At the invitation of the Chairman, Ms. Castro(Chamoru Cultural Development and Research Institute) took a place at the petitioners' table.
Not only was the United States increasing its military presence, it was building two new schools for its children,while denying Chamoru children a dignified, decolonized future.
The Chamoru people' s land had been unilaterally confiscated for military purposes and thousands of military personnel had been stationed on the island.
United States immigration policies in Guam had marginalized the Chamoru population, making them a minority of only 37 per cent in their own homeland.
Ms. Quinata(Chamoru Nation) said that the people of Guam-- the Chamoru-- continued to live under colonial rule in their homeland.
He called on the Committee to give top priority to the fulfilment of the Chamoru people' s right to self-determination, and to immediately initiate the process of decolonization for Guam.
The Chamoru were increasingly concerned at attempts by the United States of America, the administering Power, to undercut the decolonization process, while tightening its grip on Guam.
Mr. Aguon(Chamoru Cultural Development and Research Institute) said that the island of Guahan, better known as Guam, continued to be illegally occupied by the United States of America.