Examples of using Constructive actions in English and their translations into German
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Single constructive actions and meditations.
Perseverance applied to constructive actions.
Find constructive actions in any criticism.
Cultivating the ten constructive actions.
The last two are the same as the last two types of Gampopa's second division,the joyful perseverance applied to constructive actions.
Many strove to practice constructive actions in accordance with their mental ability.
There are three types of perseverance applied to constructive actions.
Of course there are also the constructive actions of actually helping someone or giving something to someone. That is another kind.
The same analysis holds true for rejoicing in our own constructive actions and good qualities.
Application of counteracting constructive actions, such as Vajrasattva mantra and visualization meditation.
So we dedicate to them even more happiness from our bodies, our resources, and our constructive actions of the three times, past, present.
We need to accompany our constructive actions and experiences of happiness with some level of correct understanding of voidness.
Buddhism explains that, as the result of our previously committed constructive actions, we experience something with happiness.
We want to bring with us into future lives glowingpositive potentials for happiness that we have built up from our constructive actions.
For this, we think in terms of the ten destructive actions and the ten constructive actions as listed in the Buddhist literature.
We expect constructive actions on the part of Croatia as well as of the European Union, for this is not just a matter of our joint effort but of the credibility of the entire enlargement process.
We won't be able to realize how happiness comes from constructive actions and unhappiness from destructive actions. .
When asked whether constructive actions are what have brought happiness and destructive actions suffering, they say that the self when in a pure realm doesn't need to rid itself of(abandon) anything anymore.
At the end of the day, we look back to see how we did,dedicating the positive potential from our constructive actions, and regretting and purifying ourselves of the negative ones.
These include the experience of the aggregate factors of a samsaric rebirth state most conducive for experiencing the otherthings that ripen from this network- happiness and feeling like repeating the constructive actions.
The second type of perseveranceis the strong effort in engaging in positive, constructive actions to build up the positive force needed to bring us to enlightenment.
When you think about safeguarding yourself from committing these ten destructive actions, you need to consider the fact that you haveachieved this precious human life now, as the result of having safeguarding these constructive actions in the past.
The weight of such partitions is insignificant,and consequently there is no necessity for any additional constructive actions, and their manufacturing is not connected with application so-called"bюъË№§" processes.
When we dedicate the positive force from experiences and constructive actions that will strengthen the evolving Buddha-nature factor of our innate joy, we need to ensure that this positive force does not simply ripen into our experiencing more intense levels of tainted samsaric happiness.
But, if we want to be able to reach enlightenment to benefit others,then we have these constructive actions that can help us do so.
In other words, we go through the ten destructive and the ten constructive actions, one by one in turn from each list alternatively, and see their results in terms of self-cherishing and cherishing others.
And also if we understand karma(behavioral cause and effect) if we're suffering, it really causes us much more strongly to avoid acting destructively and negatively, which is the cause of suffering,and to engage more strongly in positive, constructive actions, which will be the cause of happiness.
Here we need to be a little flexible andimaginative in our way of understanding these destructive and constructive actions, and not just limit them to exactly the way that they are defined in the texts, but be a little broader in their application.
Thus, the positive force from constructive actions serves as the obtaining cause(nyer-len-gyi rgyu, material cause) for the body and happiness of a liberated being or an enlightened being; while the deep awareness from total absorption on the sixteen aspects of the four noble truths serves as the simultaneously acting condition(lhan-cig byed-rkyen, accompanying condition) for that attainment.
Or, on top of that"encouraging" process, even if our teacher may be thousands of miles away in India, does our mind subliminally conjoin to the teacher's mind, so that the teacher's uplifting energy subliminally interacts with our mind, which then acts as a circumstance to ripen ourpositive karmic force from our previously committed constructive actions that otherwise might not have ripened?