Examples of using Parallel passage in English and their translations into German
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Political
The parallel passage 1 Ch.
K 18: 2, called Abijah in the parallel passage 2 Ch 29: 1.
If the parallel passages, Ex 22: 26f.
Possibly a scribal error; comp. the parallel passage of Eccl.
In the parallel passage, 2 Ch 21: 9, the Heb.
Thus they interlock like zippers' teeth- not only in parallel passages.
The parallel passage, 1 Ch 6:76, has Kiriathaim.
The LXX and Sam versions and the parallel passage 1 Ch 1: 7 read Rodanim, ie Rhodians.
The parallel passage, 1 K 12:18, has preserved the most correct form Adoram.
Develop further the plan of Ammonius, enabling the reader to discover the parallel passages in the Gospels.
In the parallel passage 1 Ch 6:58 it is called Hilen.
There is a discrepancy between this passage and the parallel passage in 2 S 21:19, where we read that'Elhanan wh.
In the parallel passage, 2S 8: 9f., Hadoram wrongly appears as Joram.
Although there is agreement among nearly all exegetes that the Antichrist is meant by the seventh king of the North, starting from Dan 11,40, some, however,do not want to accept Dan 11,31 as a parallel passage because the verses 21-39 of this chapter hint at Antiochus Epiphanes and can also be unequivocally assigned to him from history that has been handed down to us.
In the parallel passage, 2S 23:35, the name is Paarai, who is called'the Arbite.
To this, in German literature, there exists a famous parallel passage, which the young, avid reader Niezsche certainly must have known.
In the parallel passage in Mt. 27:46 we find Eli, Eli though Cod, Sin. read Eloi and B Eloei.
When the numbers can be checked by the parallel passages in the older narrative, the tendency of the Chronicler to exaggerate is manifest.
The parallel passage, 2S 23:36, reads'of Zobah, Bani the Gadite,' which is probably the correct text.
That this‘mêchanê' which is usually rendered as‘mechanical device' into English, was tropaeum-like,results from the parallel passage in Suetonius, where it is said that the blood-stained robe of Caesar hung on a tropaeum, which stood at the head of a miniatur model of the Venus temple, in which Caesar's body was laid out.
In the parallel passage 2 Ch 35:15 the corresponding name is Jeduthun, which is read, contrary to MS authority, by AV in 1 Ezra.
On only one occasion are connected with Christ(Mt 4:11, with the parallel passage Mk 1:13), and it is noteworthy that in the corresponding verse in the Third Gospel(Lk 4:13) there is no mention of angels.
And parallel passages, who reached out in the crowd to the tassel of Jesus' heirhood, shows that the Jewish upper garment is still worn by being wrapped round the body, with one corner and its tassel falling over the left shoulder.
The mention of the great signs from heaven in Lk 21,11seems to be an anticipation of Lk 21,25 and the parallel passages to that in Mk 13,24 and Mt 24,29, the latter ones, in turn, having their correspondence in the sixth seal, where the celestial bodies will also be darkened and where the stars will fall from the sky.
The parallel passage in Luke gives an additional hint which quite plainly clarifies the question asked further above whether these elect in Mt 24,31 are Christians or Israelites.
In the parallel passage at SN 3.11, King Pasenadi states this, not as a questions, but as a fact.
The following parallel passages from the second and fourth orders may also be mentioned on account of their length: Shab.
But in the parallel passage, 1 Ch 1:32, the sounds of Dedan are omitted altogether both in MT and in most MSS of LXX.
A series of parallel passages in different traditions highlight that the recollection of celestial origin of some is necessary for salvation: see.
Commenting on the parallel passages in the Gospel of Luke, Saint Cyril of Alexandria adds,“The disciples had fallen into human weakness and were discussing among themselves which one would be the leader and superior to the others….