Examples of using Poststructuralist in English and their translations into German
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Publications==Angermuller, Johannes(2014):"Poststructuralist Discourse Analysis.
Can we not presume that there are one ormore shared questions among the people who could be called poststructuralists?
Post/decolonial and poststructuralist approaches in peace and conflict studies.
Lanham MD: Lexington Books 2001*"Power and Politics in Poststructuralist Thought.
In Virno's theses, Marxist and poststructuralist machine theory, Marx and Guattari finally overlap.
Today, changed political providences are a challenge to postcolonial and poststructuralist theory.
The poststructuralists' emphasis on the mediation of knowledge by language has engendered an intellectual approach called constructivism.
The chapter presents the concept of"Environmental Justice" as well as eco-marxist, feminist and poststructuralist contributions.
Especially in poststructuralist and cultural science oriented approaches to the so-called“text” the phenomenon is broadened beyond the possibility of precisely capturing its implications.
Journal inventions How can the contribution of queer theories to a poststructuralist thinking of the political or to a politicization of poststructuralist theory be understood?
First of all, the critique of normative constructions of identity, the denaturalization of binary gender and heterosexuality, and references to the inconsistency andthe undefinability of queer theory have concretized poststructuralist thinking.
The indeterminacy exposed by poststructuralist perspectives provides a crucial base line from which to see how translation is mobilized in a biopolitical way.
The event was dedicated to Michel de Certeau, an author who has not beentaken notice of to the same degree as other poststructuralist thinkers have in the German-speaking parts.
My interest in poststructuralist conceptualization and argumentations has developed as a consequence of my reflections on my stay abroad. This was my access to poststructuralism.
Angela Sanders Mapping humanities, 2006 Ever since the turn of postmodernism as well as the cessation of the great narratives had its inception in the 20th century with Jean-Francois Lyotard and the prevailing authoritarian occidental knowledge andits bearing of awareness of the"truth" of poststructuralist intellectuals came under fire, a range of diverse, specific and critical ways of thinking evolved, that in turn let themselves be bundled into individual scientific disciplines.
A queer theoretical- and practical- repoliticization of poststructuralist theory can result, in my view, specifically from an openness for the constitutive and anticipative force of a desire thus paradoxically conceived.
While this fictional and non-fictional interest in the materiality of the mind is still too recent and too circumscribed a literary phenomenon to constitute a unified or unique kind of writing-not yet comparable, say,to modernist and postmodernist literatures and their roots in psychoanalytic and poststructuralist models of the psyche-new materialist ideas nevertheless afford contemporary authors the possibility of creating formal and thematic resonances that extend both backwards into the past and forward into the future.
Benjamin's statement has been taken by some poststructuralist readings of translation as a starting point to question the theory of the reproduction of the original, formulated by Wittgenstein through his concept of"Abbildtheorie" Wittgenstein 1995.
In Becoming Dickens, Douglas-Fairhurst, rejecting recent“poststructuralist” literary theory, reexamines Dickens and his England within their historical and political contexts.
Whereas queer theory contributes to revising poststructuralist understandings of the political, it is inspired at the same time by an understanding of desire that forms the political and is formated by it, rather than being reducible to psychical or socio-symbolic events.
In contrast to his attempt to create one, great,all-encompassing story, poststructuralists emphasize that essential differences between people and ideas are effaced through totalizing historical metanarratives such as Wilber's.
Pre-empting the unfinished nature of his thesis here, the poststructuralist philosopher decided to think of and about that Roland Barthes(one of many) who had been thrown in the dungeon of an outmoded autonomy of the subject, yet not without recognition of the penetration, the exaggeration and exploitation of structural analysis in the latter's seminal text on photography, Camera Lucida 1980.
Contrary to a view that occasionallyimputes this kind of naïve freedom propaganda to poststructuralist authors such as Deleuze and Guattari, disparaging them as anarchist aging hippies, with a little good will one can read from Deleuze and Guattari that they unequivocally identify the pole of movement and organization/institution and set it in a relation.