Examples of using Sufyan in English and their translations into German
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Political
We belong to the people of Abu Sufyan.
Sufyan said: The(idol) Manat was at Al-Mushallal in Qudaid.
No one paid any attention to him and so he was able to get close to Abu Sufyan without being noticed.
The letter Muhammadsent is incorporated in the narration of Abu Sufyan, and I reproduce it below word for word as Heraclius read it out before all his Grandees.
Sufyan said: I doubt, whether it was Friday or not(and the verse referred to) is this: Today I have perfected your religion for you and completed My favours upon you v. 4.
People also translate
The Quraysh then set out under the leadership of Abu Sufyan and the Ghatafan under'Uyayna ibn Hisn with the Banu Fazara.
Abu Sufyan continued to tell him that the Prophet,(salla Allahu alihi was sallam), also ordered them to pray, not to lie, to be chaste, and to foster kindred relationships.
Many years later at the Battle of Uhud, on the march to Uhud,Hind wife of Abu Sufyan called upon the hierarchy of the Koraysh to ravage the tomb of his mother Lady Aminah.
Abu Sufyan remained reluctant to set forth for Badr, even though he had amassed an army of 2000 foot soldiers and 50 cavalry, however the matter of honor or dishonor weighed heavily upon him.
Just then, Ikrimah called to him with the reminder that he was their chieftain and demanded to know if he was prepared to abandon his men,whereupon Abu Sufyan felt ashamed of his actions and dismounted.
Muhammad said:'Good, whoever enters the house of Abu Sufyan is to be in safety, as well as those who lock themselves in his house or those who enter the area of the Ka'ba.
Everyone had had enough, and not long after the Koraysh army broke camp and started out on its long wearisome march home, however,Abu Sufyan remained behind with Khalid to ride behind his beleaguered army.
When Heraclius, the Emperor of Rome examined Abu Sufyan about the veracity of the Prophet he asked,"Did you ever suspect him of being a liar before he said what he says?
Perhaps Muhammad wanted to have first-hand knowledge of the reasons why a Moslem would become a Christian when he married the widow of this convert, Umm Habiba,a daughter of Abu Sufyan who was to become the strongest Meccan opponent of Muhammad before converting to Islam.
After he had finished interrogating Abu Sufyan about the Prophet, Heraclius decided to tell him what he had learned from the interview. Â His interpreter conveyed his analysis.
Between violence and peace throughout history many positions which were bewildered supporters right between peace and violence, for example day to accept Muslim conquest of Mecca said s Saad bin worship andwas a leader in the Muslim army of ABI sufyan- And not the safest yet….
As soon as they were able to pull themselves together Abu Sufyan told his companions,"Muhammad has become so prominent that even the king of the light-skinned Byzantine people is afraid of him!
Only a few scuffles had taken place when all except people of'Uthman's house, his well-wishers and Banu Umayyah ran away in the streets of Medina anda few hid themselves in the house of Umm Habibah bint Abi Sufyan(Mu'awiyah's sister) the rest were killed with'Uthman defending him to the last.
However, Abu Sufyan Ibn Al-Haarith, may Allah be pleased with him, who was then holding the rein of the Prophet's mule, and Al-'Abbaas, who was holding its stirrup, were endeavoring to make it halt.
From the vast herd of twenty-four thousand camels the Prophet(salla Allahu alihi wa sallam)gave Abu Sufyan a hundred camels who then asked for a hundred camels each of his two sons Yazid and Muawiyah.
Before Abu Sufyan returned to Mecca the Prophet(salla Allahu alihi wa sallam) instructed Al-Abbas to take him to the narrow end of the pass so that he could witness for himself the size of the army as it passed by.
The participation of men from the Koraysh in the attack concerned their fellow tribesmen andso they decided to send Abu Sufyan, who had been away from Mecca at the time of the signing of the treaty, to the Prophet salla Allahu alihi wa sallam.
The situation was serious, so Abu Sufyan left the Prophet(salla Allahu alihi wa sallam) and went to visit his daughter, Lady Umm Habibah, whom he had not seen for fifteen years, hoping that perhaps she might sway the Prophet salla Allahu alihi wa sallam.
Eventually the Thakif accepted the terms and reluctantly agreed to abide by them, and Mughirah,the nephew of Urwah, and Abu Sufyan who was in Mecca at that time, was ordered to return with them and destroy the idol of Al-Lat together with its temple.
Nu'aym had caught their attention and proceeded to tell Abu Sufyan and his companions that in order to repair their relationship with the Muslims, they would take leaders from both the Koraysh and Ghatfan tribes as hostage and then deliver them to Muhammad so that he may put an end to them, and thereafter fight alongside him.
When he reached the Ka'bah he mutilated his camel, cutting off its nose and ears, then he turned its saddle the opposite way, tore his shirt back and front and cried out at the top of his voice,"O Koraysh, your merchandize-it is with Abu Sufyan and his caravan is about to be attacked by Muhammad and his Companions- help him!
As darkness approached and the Muslims were at prayer in the Mosque,Abu Sufyan ventured into Medina and made straight for the house of a Jew named Huyay, Akhtab's son, and announced himself as he knocked at the door.
Al-Abbas had observed the escalation and build-up of Abu Sufyan's army, together with its increased weaponry and noted that the new allies of the Koraysh were prepared to rise up with Abu Sufyan against the Prophet salla Allahu alihi wa sallam.
Amongst those who took the stand were his relatives, Omar, Abu Bakr, some of the Muhajirin and Ansar,and Abu Sufyan who stood at his side and held tightly to the reins of the Prophet's mount whilst Al-Abbas, trying to restrain Duldul held tightly to the bridle.
The Prophet(salla Allahu alihi wa sallam)and his Companions pursued Abu Sufyan until they reached a place called Karkaratu'l Kudr but the Koraysh were nowhere in sight and it was thought pointless to continue any further, so they returned to Medina.