Examples of using It is difficult to think in English and their translations into Greek
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Official
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Colloquial
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Medicine
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Ecclesiastic
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Financial
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Official/political
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Computer
It is difficult to think you can.
Apart from Hizballah it is difficult to think of one more effective.
It is difficult to think that autumn is fast approaching.
For Paula Pietilä,who has a disability,‘it is difficult to think how this can happen without international cooperation.'.
It is difficult to think that she is the same person.
In our view the Greek character of most names is obvious and it is difficult to think of a Hellenization due to wholesale borrowing.
It is difficult to think clearly when you are in pain.
But thinking of his life, and the stupendous gifts he made to mankind, the urge to learn, to know, to reach out into the unknown for thesolution of all mystery, which breathes through many of his poems and dramas, it is difficult to think of them except as symbolic of the man, his works, his Freemasonry and his character.
When in pain, it is difficult to think of anything else.
It is difficult to think of something this machine can't do.
Because of these shifting borders, it is difficult to think of“art” as having a subversive effect in a communisation process.
It is difficult to think of a more obvious case of double standards than this.
Without having put these people in front of justice, it is difficult to think of stability in that part of Kosovo, which, unfortunately, has been transformed in an area where smuggling also flourishes," Sejdiu said.
It is difficult to think about internet without thinking about Google.
Sometimes it is difficult to think of what to give a loved one to please him.
It is difficult to think of a happiness that is a secret possession, a private good.
Without them it is difficult to think of products or services that fulfil the growing demands of consumers.
It is difficult to think about an aroma as frightening,” state other 2 leading researchers.
It is difficult to think about it after a loss, but that is the way things are. .
It is difficult to think of this particular man's probable end without several kinds of bitterness.
It is difficult to think of a legitimate use of this term in a political or advocacy context.
It is difficult to think a single topic which has not been printed on paper since Gutenberg invented book printing.
It is difficult to think of any governments anywhere on earth implementing so many measures within such a short period of time.
It is difficult to think of the skin trade without revulsion, but the poverty in Africa and Southeast Asia is much more unpalatable.
It is difficult to think that the Catalonian proto-State's logic could go beyond a negotiated break that would just end up taking the form of a Constitutional reform.
Undoubtedly it is difficult to think there is any person, and first and foremost myself, who does not wish to feel the satisfaction of being honored in this sacred place.
Indeed, it is difficult to think of any other political or religious entity in the region that takes so seriously the question of“branding” and projecting a certain self-image to the outside world.
It is difficult to think about blocking access if, at the same time, we block the access to the information that people wish to get, and that, I think, is something we have to be mindful of.
It is difficult to think of a single important twentieth-century intellectual who did not cross paths with Arthur Koestler, or a single important twentieth-century intellectual movement that Koestler did not either join or oppose.
It is difficult to think about law, politics, religion, public policy, intimate relationships, moralityas well as feelings of remorse or personal achievementwithout first imagining that every person is the true source of his or her thoughts and actions.