Examples of using Anicca in English and their translations into Indonesian
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Ecclesiastic
Anicca, Dukkha and Anatta.
Everything was impermanent(anicca).
Here at Anicca, we believe that the URL should tell a person what a page is about without them having to click on the link to find out.
Everything was impermanent(anicca).
These english words can all describe this concept of'anicca', which is central to the Buddhist teaching, that ALL phenomena are anicca.
All these things are also impermanent(anicca).
When you have contemplated things in this way you will see anicca, impermanence, and dukkha, unsatisfactoriness.
In Buddhist wisdom, this is called anicca.
As Ajahn Brahmali explains, the pali word anicca is usually translated in english as"impermanence", in can also mean unreliable or uncertainty.
All compound things are impermanent(anicca).
It is by complete understanding of anicca, dukkha, and anatta that one is able to rid oneself of the sankhara accumulated in one's own kamma or mindstream.
All these things are also impermanent(anicca).
The Buddha's advice tomonks is that they should maintain the awareness of anicca, dukkha, and anatta in all postures throughout the day.
There is nothing that is permanent and survives death(anicca).
The Second Noble Truth of Buddhism, also known as anicca(“impermanence”) or tanha(“craving”), states that nothing in the universe is permanent or unchanging.
The emphasis in this system is on understanding the three marks of existence, dukkha,anatta, anicca.
The five aggregates, monks, are anicca, impermanent.
When we hear that anicca refers to the inconstancy of the five aggregates, beginning with physical form, we apply mindfulness to keeping these things in mind, to see if they really are inconstant.
Realization of the true nature of anger(the arising andpassing away of anger or the anicca nature of anger).
He saw by means of the lens of samdhi(concentration)the kalpas on which he next applied the law of anicca(impermanence) and reduced them to nonentity or behaviour, doing away with what we, in Buddhism, call paatti(concept) and coming to a state of paramattha, understanding the nature of forces or, in other words, Ultimate Reality.
This is talking about the all-pervasive quality of dukkha(unsatisfactoriness) and anicca(impermanence) in samsara.
No matter what political system is adopted, there are certain universal factors which the members of that society will have to experience: the effects of good and bad kamma, the lack of real satisfaction oreverlasting happiness in the world characterized by dukkha(unsatisfactoriness), anicca(impermanence), and anatta(egolessness).
Whilst this may seem obvious to many,to really see the truth of the full extent of anicca in our lives is very difficult.
In addition, no matter what political system is adopted, there are certain universal factors which the members of that society will have to experience: the effects of good and bad kamma, the lack of real satisfaction oreverlasting happiness in the world characterized by dukkha(unsatisfactoriness), anicca(impermanence), and anatta(egolessness).
And it's very interesting that if you read those texts of skeptical philosophy, Pyrrho bases his philosophy onthree characteristics that are essentially the same as the Buddha's Three Marks of anicca(impermanence), anatta(no self) and dukkha(suffering).
In addition, no matter what political system is adopted, there are certain universal factors which the members of that society will have to experience: the effects of good and bad karma, the lack of real satisfaction oreverlasting happiness in the world characterised by dukkha(unsatisfactoriness), anicca(impermanence), and anatta(unsubstantiality/ egolessness).