Examples of using Dignitatis in English and their translations into Portuguese
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The first words that give this document its title are"dignitatis humanae.
The declaration Dignitatis humanae makes the false claim that men have a natural right in religious matters.
Second Vatican Ecumenical Council, Declaration on Religious Freedom Dignitatis Humanae, 7.
With the Declaration Dignitatis Humanae of the Second Vatican Ecumenical Council, the Church's Magisterium shed new light on the subject of religious freedom.
Here the Council declaration on religious freedom Dignitatis humanae comes in.
The declaration dignitatis humanae of second vatican council doctrinally introduces the concept of religious freedom founded on the dignity of the human person.
He also disapproved of Gaudium et spes,Sacrosanctum Concilium, and Dignitatis humanae.
On this matter,the Catholic Church refers to the Declaration Dignitatis Humanae, one of the most important documents of the Second Vatican Ecumenical Council.
Second Vatican Ecumenical Council,Declaration on Religious Freedom Dignitatis Humanae, no.
Actually do not understand why they would be forced to accept Dignitatis Humanae, when the Orthodox can happily reject a millennium of teaching without leaving the Communion with Rome….
When it is found,they are compelled to model their entire lives in accordance with its demands cf. Dignitatis Humanae, 2.
As the Declaration Dignitatis humanae recalls,(35) no human authority may overstep the limits of its competence and claim the right to interfere with this choice by exerting pressure or constraint.
BERTONE: Having done my licentiate thesis on freedom of worship,I was highly interested in the discussions that led to the Dignitatis humanae Declaration.
Actually do not understand why they would be forced to accept Dignitatis Humanae, when the Orthodox can happily reject a millennium of teaching without leaving the Communion with Rome… gianlub says.
Once it is known, they are bound to adhere to it and to order their whole livesin accordance with its demands cf. Nostra Aetate, 1 and Dignitatis Humanae, 2.
The Declaration Dignitatis humanae of Vatican Council II affirms the existence of a false natural human right in religious matters, contrary to the papal teachings which repudiate such a blasphemy.
Freedom is the most noble prerogative of the human person, andone of the principal demands of freedom is the free exercise of religion in society cf. Dignitatis Humanae, 3.
She points the finger at a"Vatican operation" known as Dignitatis Humanae, or the Institute for Human Dignity, a rather bland think tank founded back in 2008, when it was located in the European Parliament building.
It was also the subject- as all of you are well aware- of a solemn Declaration of the Second Vatican Ecumenical Council,one which began with the significant words Dignitatis Humanae.
The Catholic Church has synthesized her thinking on this subject in the Second Vatican Council's Declaration, Dignitatis humanae, promulgated on December 7, 1965, a document which places the Apostolic See under a special obligation.
In the view of Christians and other believers, fundamental rights are rooted in the dignity of the human being, endowed with reason and free will andtherefore privileged to bear personal responsibility cf. Dignitatis Humanae, 2.
The Declaration on Religious Freedom Dignitatis humanae of Vatican II, as mentioned in Pope Benedict XVI's speech to the Roman Curia, 22 December 2005, can be considered an example of this return to biblical-patristic tradition.
It is therefore indispensable for each one, to whatever religion he may belong, to take into account the essential requirements of freedom of religion and of conscience,as stated so well by the Ecumenical Council Vatican II cfr. Dignitatis humanae, 2.
New paths to peace can be blazed by defending religious freedom,which the Second Vatican Council discussed in the Decree Dignitatis Humanae, and by working for the education of the younger generation and the proper use of the communications media.283.
This means also respect for religious freedom, which the Holy See considers a fundamental right, since no one can be forced"to act against his or her conscience", and everyone"has the duty andconsequently the right to seek the truth in religious matters" Second Vatican Council, Dignitatis Humanae, 3.
This attitude also explains at least in part also the objections that from the Council debate have greeted some Council documents,such as the declaration Dignitatis humanae on religious freedom and the declaration Nostra aetate on relations with Judaism and other religions.
In this regard, the principle of religious freedom, when applied to the syllabus of religious instruction in schools, must include the right to teach the content of the Catholic faith and to facilitate participation in its various practices cf. Second Vatican Ecumenical Council,Declaration on Religious Freedom Dignitatis humanae, 4.
In the statement Dignitatis Humanae there seems to emerge a hint of Augustine in the clear distinction between the principle of religious freedom, which applies to everyone, and“freedom of the Church, namely the freedom that the only-begotten Son of God has given the Church purchased with His blood” Dignitatis Humanae, n. 13.