Examples of using Non-capitalist in English and their translations into Portuguese
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Ecclesiastic
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Ecclesiastic
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Official/political
Few are those missionaries who perceive reality in a humanistic, non-capitalist, and ethics.
It will be a government transitional to a non-capitalist, or, more exactly, a socialist development of China.
This peasant is understood as long as a contradiction of capital, as it, to the reproduce of itself,also plays non-capitalist forms of production.
Economic liberalism is also considered opposed to non-capitalist economic orders, such as socialism and planned economies.
Mercantilism was a systemof trade for profit, although commodities were still largely produced by non-capitalist production methods.
Because we understand that we have to be together, but sometimes, you know there are interests, we live in a capitalist world,then we have to cultivate SUS, which is a totally non-capitalist model. If we think about it, integral care gives what is needed to who needs it, for you to put this system to work within the capitalist system, with the aid of private sector, still generates conflict, I guess.
Such a view omits and distorts the national states' role in innovation, science, and technology and is incapable of explaining how innovation has occurred orcan occur in non-capitalist societies, for example.
Today, economic liberalism is also generally considered to be opposed to non-capitalist economic orders, such as socialism, market socialism and planned economies.
While these aspects have been conflated with“modernity” and the emergence and expansion of capitalism, slavery andother coerced labour relations have been marginalized as“backward” and non-capitalist.
Another is that we have no feudal past andtherefore no historical memory of non-capitalist ways of life that enhance stability and order.
Although overseas trade has been associated with the development of capitalism for over five hundred years, some thinkers argue that a number of trends associated with globalization have acted to increase the mobility of people and capital since the last quarter of the 20th century,combining to circumscribe the room to maneuver of states in choosing non-capitalist models of development.
On the other hand,Stalinism more and more reveals its incompatibility in the non-capitalist countries with nationalisation and a planned economy.
The victory of the Bolshevik Revolution demonstrated in practice the possibility of the working class conquering state power,ending the rule of the capitalist class, and organizing society on a non-capitalist and socialist basis.
In the same way, within Brazilian reality, capital,in its contradictory process of reproduction of non-capitalist relations, does not re-create the peasantry with the same intensity as it excludes it.
At the center of this debate is the promotion of social emancipation, which is supposed to occur to the extent that, besides changes in the living conditions of the population inserted in the enterprises,the social fields are expanded in which non-capitalist values and organization modes exist.
Thus, the obstacles to progress towards full modernity would not arise from a pre-modern,feudal or non-capitalist situation, but by conditioning factors engendered by capitalist modernity itself.
Thus, the emancipatory nature of the users inclusion process through work is emphasized, although the emancipation generated in this process cannot be considered yet in its most radical sense; that is, of producing, besides changes in the living conditions of people inserted in the enterprise,the expansion of the social fields in which non-capitalist values and organization modes exist.
Thus, by means of the land occupation,they re-insert themselves into the'capitalist production of non-capitalist relations of production' Martins, 1981.
The work deals with the concept of peasantry and makes case analysis in order to highlight the aspects that intertwine peasant production unit andhow it fits into, through non-capitalist relations in contemporary society.
For managers, the heavy reliance on the private sector represented an obstacle:“… we live in a capitalist world, andmust work with SUS, which is a completely non-capitalist model; making this system work depending on the private sector, that generates conflict” state manager.
Territory is perceived as an area or space formed from social relations developed over time and, therefore, full of contradictory relations of the capitalist mode of production, e.g., the peasantry, which tends to their destruction butalso needs non-capitalist relations in its logic, making possible its recreation.
But given the world conditions, the existence of strong Bonapartist workers' states, andthe balance of forces between imperialism and non-capitalist countries, the developments in these areas have taken a peculiar pattern.
She debates the relations between productive and unproductive work, andanalyses domestic work as articulation of the capitalist mode of production with non-capitalist forms of work, and its importance in the constitution of the industrial reserve"army.
In this sense, part of these studies adopt a perspective of political resistance to the enclosure of the commons processes,many of them assuming that a"politics of the commons" could provide the basis for non-capitalist economic practices and a reconfiguration of power relations in society, particularly those of gender relations.