Examples of using Thinking mind in English and their translations into Russian
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Yellow is the thinking mind.
The thinking mind does not but rather courts it.
This sometimes happens when the thinking mind is quiet.
The true thinking mind does not belong to the physical, it is a separate power.
This is a common misuse, butnone the less a misuse of the thinking mind;
The thinking mind with most men is, in matters of life, only an instrument of the vital.
Yellow in the indication of forces signifies the thinking mind, buddhi, and the pink(modified here into a light vermilion) is a psychic colour;
Well, Dear, you must give your fellow brothers andsisters more credit for discerning and thinking minds than your question may suggest.
Take a look on your chaotically thinking mind- are you totally sure that it's you who is controlling it?
See the letter Vital thought expresses vital movements, the play of vital forces- it does not think freely and independently of them as the thinking mind can do.
In most men however the thinking mind(reason) is invaded by the vital mind and not free.
In the initially successful sadhak it has already built a deep inner life, yogic and spiritual, which is veiled only because of some strong outward turn the education andpast activities have given to the thinking mind and lower vital parts.
It is the thinking mind that works out ideas- the externalising mental or physical mind gives them form in words.
It is what we call the mechanical mind- it is strong in childhood because the thinking mind is not developed and has besides a narrow range of interests.
Your conscious thinking mind comprehends, but it is your subconscious mind that processes the incoming information and takes action!
The lower being(vital and physical) was receiving an influence(mental light,yellow) from the thinking mind and higher vital which was clearing it of the old habitual lower vital reactions.
The true thinking mind can stand above the vital movements, watch and observe and judge them freely as it would observe and judge outside things.
Nagin Repetition is the habit of the mental physical- it is not the true thinking mind that does like that, it is the mental physical or else the lowest part of the physical mind. .
The thinking mind does not lead men, does not influence them the most- it is the vital propensities and the vital mind that predominate.
It must be distinguished from the reasoningwill which plans and arranges things according to the dictates of the thinking mind proper, the discriminating reason or according to the mental intuition or a direct insight and judgment.
This perfect equality of the thinking mind is indispensable because the objective of this progress is the greater light which belongs to a higher plane of spiritual cognizance.
There are seven centers distributed in four zones:(1) The Superconscient, with one center slightly above the top of the head,45 which controls our thinking mind and communicates with higher mental realms: illumined mind, intuitive mind, overmind, etc.
His light takes possession of the thinking mind, His power and joy of the life, His light and rapture of the emotional mind and the senses.
And the same thought substance can take higher orlower vibrations according to the plane of consciousness through which the thoughts come in(e.g. thinking mind, vital mind, physical mind, subconscient mind) or the power of consciousness which catches them and pushes them into one man or another.
This perfect equality of the thinking mind is indispensable because the objective of this progress is the greater light which belongs to a higher plane of spiritual cognizance.
Of course, man can establish a mental control over his vital andin so far as he does it he is a man,- because the thinking mind is a nobler and more enlightened entity and consciousness than the vital and ought, therefore, to rule and, if the mental will is strong, can rule.
You have tried to get rid of your thinking mind, instead of perfecting and enlightening it, and have tried to replace it by artificial"inspirations and intuitions.".
Imperial MAHESHWARI is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them.
It does that first in the thinking mind, but afterwards also in the vital mind and physical mind, so that all these begin to go through a transformation.
The insistence of the ordinary mind and its wrong reasonings, sentiments and judgments,the random activity of the thinking mind in concentration or its mechanical activity, the slowness of response to the veiled or the initial touch are the ordinary obstacles the mind imposes, just as pride, ambition, vanity, sex, greed, grasping of things for one's own ego are the difficulties and obstacles offered by the vital.