Examples of using Idem in English and their translations into Vietnamese
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Colloquial
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Ecclesiastic
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Computer
Idem use Ninite few years.
No infringement of the prohibition against double penalty-"ne bis in idem".
Idem(or id.)= the same author.
He is also a Director of IDEM Hospitality and The Goodnight Co.
Besides, we are safe for to-day;you know theaxiom,'Non bis in idem.'".
Semper idem(always the same) is written across every one of them.
While at the same time government can further“promote the virtue andintelligence of the people themselves”(Idem).
Idem Sonans- The doctrine that if two names may be sounded alike any variance in spelling is immaterial.
While on the same time authorities can further promote the virtue andintelligence of the people themselves”(Idem).
He is also a Director and Advisor of IDEM Hospitality, Advisory Board Member and Advisor for Tionale Enterprises, Director of The Goodnight Co.
Good character,” he continues,“consists of knowing the good, desiring the good,and doing the good”(Idem).
Idem velle atque idem nolle[9]-- to want the same thing, and to reject the same thing-- was recognized by antiquity as the authentic content of love: the one becomes similar to the other, and this leads to a community of will and thought.
This process“turns[students]into‘containers,' into‘receptacles' to be‘filled' by the teacher”(Idem).
This entails a serious responsibility, but also a special gift which as time goes on should make you grow in closeness to the Pope, a closeness marked by interior trust,a natural'idem sentire', which is exactly expressed by the word'faithfulness'".
Whereas on the identical time government can further promote the advantage andintelligence of the people themselves”(Idem).
Line 8: When you click on the chart you can have in your currency the value between the actual price andthe mouse click/ idem in Pips/ the mouse click price.
Naively conceived humanism, part and parcel of so much traditional education, tries“to create an ideal model of the‘good man,'” but does so by leaving out“the concrete, existential,present situation of real people”(Idem).
We do not require deliberation among our citizens, says Galston,because“representative institutions replace direct self-government for many purposes”(Idem).
Callan points out that it is“precisely the thought that‘we Americans' have done these terrible things that gave impetus[during the Vietnam war]to their horror and rage”(Idem).
One limit is nonrepression, which assures that neither the state nor any group within it can“restrict rational deliberation of competing conceptions of the good life andthe good society”(Idem).
He will be a man and a citizen, for the“double object we set for ourselves,” those contradictory objects,“could be joined in asingle one by removing the contradictions of man…”(Idem).
In this way participation in democratic institutions“must make[persons] very different beings, in range of ideas and development of faculties, from those who have done nothing in their lives but drive a quill,or sell goods over a counter”(Idem).
