Examples of using Procreative in English and their translations into Vietnamese
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I am not a procreative tool.
And thirdly, that it is by its very nature procreative.
Procreative activity, then, is limited(though not exclusive) to the Father.
In this context,the emphasis on freedom of choice is called procreative liberty.
They did not believe in gender, and saw procreative sex as gross, and as wrongly extending the deterioration of spirit into matter.
Leviticus 18 isentirely devoted to various directives on the sanctity of procreative powers.
The objective of the procreative process is to bring a baby into the world, but here the birth of a living fetus is not biologically possible.
Rajasuya endowed Brahmana with lustre, Kshatriya with valour, Vaishya with procreative power and Shudra with stability.
Furthermore, the procreative act must be understood from the vantage point of responsible parenthood and the duty of faithfully caring for and raising children.
When a man and woman become one flesh in marriage, sex is, by its nature,both unitive and procreative.
The claim is that the act remains unitive or loving, even though the procreative nature of the act has been radically violated.
But why can't a married couple simply choose the unitive aspect of marriage and temporarily block oreven permanently prevent its procreative nature?
The family, founded on indissoluble, unitive and procreative marriage, belongs to God's”dream” and that of His Church for the salvation of humanity.[3].
Whether to prevent a pregnancy or achieve one,all techniques which separate the unitive and procreative dimensions of marriage are always wrong.
The complementary nature, in fact, of the unitive and procreative character in marriage is written into the divine plan in creation.(cf Instrumentum laboris 45).
This is what the Church means when she teaches that Catholicmarried love is by its nature both unitive and procreative- not either/or.
He speaks of the“language of the body” and has shown that to violate the procreative meaning of the marital act is also to violate the unitive(the“commitment-expressing”) meaning of the marital act.
In the Western world, long before sex acts were separated into the categories hetero/homo,there was a different ruling binary: procreative or non-procreative.
God's loving procreative plan is a mutual relationship with us wherein we follow his directive to be chaste, fruitful and to multiply, fill the earth and subdue it.
Chiodi said that“there are circumstances that require the use of contraception,” because in these cases the“technicalintervention does not deny the responsibility of procreative relationships.”.
In our culture the non-procreativeaspect is the most pertinent in that it is the procreative potential of sex that has traditionally transformed it from bad to good in the eyes of many religions.
Marriage, as indeed was universally recognized until very recently in the West,is premised on the duties arising from the possibilities and challenges posed by the procreative potential of a man and a woman.
The encyclical's emphasis on the"inseparable connection" between the"unitive and the procreative" qualities of married love, he said, marked a significant change in church teaching from before Vatican II;
One of my friends has been trying to explain the Theology of the Body to one of his friends, and asked for a good way to explain what Catholics meanwhen we say that sex should be"unitive and procreative.".
By safeguarding both these essential aspects, the unitive and the procreative, the conjugal act preserves in its fullness the sense of true mutual love and its ordination towards man's most high calling to parenthood.
Celibacy and marriage are the only two ways of life which converge on the conclusion thatmarriage is the fully human form for procreative acts in light of God's design which abides in us and shapes our lives.
On the contrary, in the case considered in the question, it is known that the reproductive organs are not capable of protecting a conceived child up to viability, namely,they are not capable of fulfilling their natural procreative function.
At the same time, care must be taken to eliminate all the obstacles that prevent a husband andwife from making free decisions concerning their procreative responsibilities and, in particular, those that do not allow women to carry out their maternal role fully[569].
The teaching of Gaudium et spes as well as that of Humanae vitae clarifies the same moral order in reference to love, understood as a superior power that gives adequate content and value to conjugal acts according to the truth of the two meanings,the unitive and the procreative, in reverence for their inseparability.