Приклади вживання Mystery of the church Англійська мовою та їх переклад на Українською
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In Sacred Scripture we find manyimages which bring out various complementary aspects of the mystery of the Church.
This is the mystery of the Church willed by Christ.
This truth does not simply express a daily experience of faith but recapitulates the heart of the mystery of the Church.
Paul speaks of the mystery of the church as the“bride of Christ,” a previously unheard-of concept in the Old Testament.
This truth expresses not only the daily experience of faith but contains in itself the essence of the mystery of the Church.
This truth expresses not only the daily experience of faith butcontains in itself the essence of the mystery of the Church.
In the theandric mystery of the Church and through her holy sacraments, Christ is born and takes shape in our soul and existence.
Today I would like to start some reflections on the mystery of the Church, a mystery that we all live and of which we are part.
It is well known that the Second VaticanCouncil made a special point of studying the mystery of the Church, and that one of the most important documents which it produced was the Constitution Lumen gentium.
Rather a variety of meanings are observable, which theological reflection andthe Magisterium help us to understand in the context of the complete vision of the mystery of the Church.
She discovers and imparts to the novices entrusted to her care the little way of spiritual childhood,by which she enters more and more deeply into the mystery of the Church and, drawn by the love of Christ, feels growing within her the apostolic and missionary vocation which spurs her to bring everyone with her to meet the divine Spouse.
As representatives of the Churches of the Christian East we wish to contribute to the congress events and share with you our understanding and celebration of this great mystery of the Church.
Because of the way in which Catholics andOrthodox once again consider each other in relationship to the mystery of the Church and discover each other once again as Sister Churches, this form of'missionary apostolate' described above, and which has been called'uniatism', can no longer be accepted either as a method to be followed or as a model of the unity our Churches are seeking.
If the Church is indeed the Body of Christ and the revelation of the Trinitarian life, then we cannot talk about differences andartificial distinctions that shatter the unity of the mystery of the Church, which encapsulates the theological(in the narrow sense of the word) and Christological formulations alike.
Pastoral sensibility is necessary notonly because the biblical tradition links marriage with mystery of the Church, but also because the church practice did not exclude certain principles of the Greek-Roman natural law, which stressed that the conjugal bonds between man and woman is“a communion of the divine and the human law”(Modestin) and are compatible with the sacred nature attributed by the Church to the mystery of marriage.
Pastoral sensibility is necessary notonly because the biblical tradition links marriage with mystery of the Church, but also because the church practice did not exclude certain principles of the Greek-Roman natural law, which stressed that the conjugal bonds between man and woman is"a communion of the divine and the human law"(Modestin) and are compatible with the sacred nature attributed by the Church to the mystery of marriage.
Pastoral sensibility is necessary notonly because the biblical tradition links marriage with mystery of the Church, but also because the church practice did not exclude certain principles of the Greek-Roman natural law, which stressed that the conjugal bonds between man and woman is“a communion of the divine and the human law”(Modestin) and are compatible with the sacred nature attributed by the Church to the mystery of marriage.
The Mysteries of the Church Baptism Chrismation Divine Eucharist Ordination.
In criticizing the church as a“system of false Christianity”, Speranski did not reject the mysteries of the Church; here his consciousness was divided, and because of this, certain scholars tend to conclude that his critique of the Church applied only to its perversions, not to its essence.
The Holy Mystery of Marriage the Church.