Ví dụ về việc sử dụng Lectio trong Tiếng anh và bản dịch của chúng sang Tiếng việt
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I- lectio and the two commandments of love.
Indeed this call resembles a tree; and lectio is one of the strongest means to ensure its growth.
Reading(lectio) is understood as reading and carefully repeating a short text of Scripture.
The comparison of the photo, as described in the Lectio Divina of Easter Sunday, helps us to shed light on this topic.
Lectio is a specific activity that allows God to speak to us each day and to transform us in Him.
Mọi người cũng dịch
Catholics can pray the Scriptures(through lectio divina or other methods) to become more attuned to the Word of God.
Lectio divina, the prayerful reading of God's word, is an art that helps us pass from the biblical text to life.
The words, born of the lived experience of the son, transformed everything,without changing anything(see Lectio Divina for Easter Sunday).
When we are doing Lectio Divina, that is to say when we open ourselves to listen to God, we are facing Christ.
I allow myself to be enlightened by the force of these words, which fulfil the miracle they speak of;they fulfil this miracle to this day, and for me, in this lectio.
The more we do lectio, the more we dig deep, going down within ourselves and allowing God to descend within us.
And we are told that it is a form of reading different from all others,and that above all we must not confuse true lectio divina with other forms of simply"spiritual reading".
He who has progressed in Lectio Divina experiences the need for fewer words and more of the Word.
In order that such communities, even if sometimes numerically small, do not lose their identity and vigor, it is necessary that they beeducated in prayerful listening to the Word of God through the lectio divina, which was ardently recommended by the recent Bishops' Synod assembly.
In various places, Lectio Divina is called by another name, for example,"the School of the Word" or"Reading in Prayer".
Moreover, we could say, with a smile,that the concepts of monastic theology and lectio divina, as we understand these two realities today, are the two most beautiful creations of Dom Jean Leclercq.
The principles of lectio divina were expressed around the year 220 and later practiced by Catholic monks, especially the monastic rules of Saint Pachomius, Augustine, Basil, and Benedict.
We might sum up what Guigo II says of the four elements of lectio divina in the following ways: reading seeks; meditation finds(meaning); prayer demands; contemplation tastes(God).
Given the importance of lectio divina, each monastery is to establish fitting times and means for respecting this requirement of reading and listening, ruminatio, prayer, contemplation and sharing of the sacred Scriptures.
For the monks of the Desert the reading of the word of God is not simply a religious exercise of lectio which gradually prepares the spirit and the heart for meditatiothen for oratio, in the hope that it may arrive even at contemplatio(… if possible before the half-hour or hour of lectio is over).
The newness of Lectio Divina among the People of God requires an appropriate pedagogy of initiation which leads to a good understanding of what is treated, and provides clear teaching on the meaning of each of its steps and their application to life in a manner both faithful and creatively wise.
Before going any further, I would like to make clear at once that when I speak of lectio divina among the Fathers of the Desert in this conference, I do not understand the expression lectio divina in the technical(and reduced) sense which has been given it in spiritual and monastic literature in these last decades.
In the Church today, Lectio Divina can provide a simple yet prayerful method for faith sharing among Christians at every stage of life.
The participation of the faithful in liturgical celebrations in the church or in the monastery or lectio divina in another suitable place of the monastery, allows the exit of the nuns from constitutional cloister remaining within the same monastery, while the entrance of the faithful is always forbidden in the part of the house subject to this type of cloister.
The tradition of what is now called lectio divina, that is to say, the desire to allow oneself to be challenged and transformed by the fire of the Word of God, would not be understood without its dependency, beyond primitive monasticism, from the tradition of Christian asceticism of the first three centuries, and even from its roots in the tradition of Israel.
We do well also to remember that the process of lectio divina is not concluded until it arrives at action(actio), which moves the believer to make his or her life a gift for others in charity”(87).
Lastly, never forget that“the process of lectio divina is not concluded until it arrives at action(actio), which moves the believer to make his or her life a gift for others in charity.”51 In this way, it will produce abundant fruits along the path of conformation to Christ, the goal of our entire life.
Yet the greatest attention was paid to lectio divina, which is truly capable of opening up to the faithful the treasures of God's word, but also of bringing about an encounter with Christ, the living word of God"(No. 87).
The novice obtains this through the practice of prolonged lectio divina, under the guidance of an expert sister who knows how to open her mind to the intelligence of the Scriptures, guided by the writings of the Fathers of the Church, and the writings and examples of life of their founders.