Examples of using Separated brethren in English and their translations into German
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After all, They are"separated brethren.
This same commonality of purposeis important in the ongoing ecumenical dialogue with our separated brethren.
The law grants the Church go meet the demands of our separated brethren only in cases of serious urgency.
On the other hand, Catholics must gladly acknowledge and esteem the truly Christian endowments from ourcommon heritage which are to be found among our separated brethren.
But we rejoice to see that our separated brethren look to Christ as the source and center of Church unity.
Orthodox Russia today called“separated brethren”?
Everything that you can do with the separated brethren, do it.""Selling post cards for unity, that's something we can do,"Mère Marie-Tarcisius replied.
We must get to know the outlook of our separated brethren.
On pretence of being able to be closer to our“separated brethren”, Catholics not longer proclaim these truths, which are nonetheless salvific, because they are difficult for them to hear.
Evangelicals were no longer called"heretics" but rather"separated brethren.
The papacy, which formerly referred to Protestantsas"heretics," is now calling them"separated brethren" and graciously suggesting that all work and pray together for peace and God's presence.
The Second Vatican Council encouraged all the faithful"to take an active and intelligent part in the work of ecumenism" and"to esteem the truly Christian endowments of ourcommon heritage which are to be found among our separated brethren.
The Catholic faithful, therefore, while respecting the religious convictions of these separated brethren, must refrain from receiving the communion distributed in their celebrations, so as not to condone an ambiguity about the nature of the Eucharist and, consequently, to fail in their duty to bear clear witness to the truth.
At the same time, the Catholic faith must be explained more profoundly and precisely,in such a way and in such terms as our separated brethren can also really understand.
Here's an important issue, about which we Catholics are called togive evidence and to show separated brethren, with all charity and wisdom, but also with sure competence and unswerving firmness and clarity, the way to get closer to Rome and, as the Council says, for you to, under the prompting of the Holy Spirit,'They are fully incorporated"in the Church.
For although the Catholic Church has been endowed with all divinely revealed truth and with all means of grace, yet its members fail to live by them with all the fervor that they should, so that the radiance of the Church'simage is less clear in the eyes of our separated brethren and of the world at large, and the growth of God's kingdom is delayed.
These are: first, every effort to avoid expressions,judgments and actions which do not represent the condition of our separated brethren with truth and fairness and so make mutual relations with them more difficult; then,"dialogue" between competent experts from different Churches and Communities. At these meetings, which are organized in a religious spirit, each explains the teaching of his Communion in greater depth and brings out clearly its distinctive features.
Catholics,“avoiding every form of indifferentism or confusion, as well as senseless rivalry, through a common profession of faith in God and in Jesus Christ before all peoples- insofar as this is possible- may collaborate with their separated brethren in social, cultural, technical and religious matters in accordance with the Decree on Ecumenism”.
The separate brethren often forgot in his presence the“weight” of the primacy, in a communion that did not exclude them.
Pope John XXIII came in 1960 and Pope Paul VI on the 19th ofAugust 1963 made a sad appeal to the separated brothers of the christian East.
Catholic theologians engaged in ecumenical dialogue,while standing fast by the teaching of the Church and searching together with separated brothers and sisters into the divine mysteries, should act with love for truth, with charity, and with humility".61.
In this field of charity, is the compassion that the correctionshould push the Catholic zeal to lead the separated brother towards the fullness of truth and of communion with the Church.
True ecumenism, in fact,does not consist so much in us going towards our separated brothers or their coming towards us, under the guidance of the Holy Spirit, but going, us and them, towards He who wanted to remain in us under the eucharistic species.
That We, who promote this reconciliation, should be regarded by many of Our separated brothers as an obstacle to it, is a matter of deep distress to Us. The obstacle would seem to be the primacy of honor and jurisdiction which Christ bestowed on the Apostle Peter, and which We have inherited as his Successor.
Therefore, the only ecumenism that we can conceive of a Catholic,It is the one that aims to bring the separated brothers in the unity of the Church"a, holy catholic and apostolic Church", certainly not to confer on them the rank of heretical schism"reform" and their heresiarch Luther the rank of"reformer.
Nor because the proselytizing does convince the separated brother to enter the Catholic Church- even though this rather the ultimate goal of ecumenism-, but because the proselytizing refuses to admit that the other party retains certain values of Catholicism, or because they do not want to admit certain historical errors of the Church, or because the proselytizing is his brother with contempt or arrogance.
The law guarantees the Church to meet the requests of separated brothers only in cases of serious urgency.
The development of collegiality needsadjustments that in some way see the wealth of the traditions of our separate brethren as well.
Here in Ireland, this challengehas a special resonance, in light of the long conflict that separated brothers and sisters of a single family.