Examples of using Evolutionism in English and their translations into Serbian
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Ecclesiastic
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Cyrillic
Evolutionism stands on two“pillars”- Abiogenesis and Darwinism.
So the ecumenist always gravitates towards evolutionism and humanism.
Evolutionism stands on two“pillars”- Abiogenesis and Darwinism.
The theoretical frame at the heart of processual archaeology is cultural evolutionism.
We see that evolutionism, humanism and ecumenism are the three main manifestations of apostasy.
As we have seen, Orthodox journals in America had shown acceptance of evolutionism many times in the past.
Evolutionism is closely intertwined with the entire apostolic mentality of rotten“Western Christianity”;
Actually, the whole question of our attitude to evolutionism for an Orthodox person means just this- the question of trusting God.
Evolutionism is closely bound up with the whole apostate mentality of the rotten“Christianity” of the West;
Actually, the whole question of our attitude to evolutionism for an Orthodox person means just this- the question of trusting God.
Indeed, evolutionism particularly lies when it teaches that man is- in the flesh- similar to other animal species.
Another Orthodox Christian presently active in refuting evolutionism is John Mark Reynolds, Professor of Philosophy at Biola University.
Evolutionism is closely intertwined with the entire apostolic mentality of rotten“Western Christianity”;
Those who want to keep both Christianity and evolutionism, therefore, are forced to stick an artificial Paradise onto an ape-like creature.
Evolutionism is closely bound up with the whole apostate mentality of the rotten"Christianity" of the West;
In a philosophical, scientific, andtheological sense, evolutionism, humanism, and ecumenism are completely equal and equitable(equally dishonest).
Evolutionism, humanism, and ecumenism can be likened to three poisonous fruits from one branch of a deadly tree.
Every humanist(even an unbeliever)has an undisguised sympathy for ecumenism in the religious sphere and for evolutionism in the fields of science and history.
Seraphim to question evolutionism even before the latter began his conversion to Orthodox Christianity.
People like Kenneth Miller could be called a"godsend" to the evolution lobby,(Laughter)because they expose the lie that evolutionism is, as a matter of fact, tantamount to atheism.
Indeed, evolutionism teaches that God is not the direct Creator of every creature, but animal species came from one another.
Giddens took a stance against the then-dominant structural functionalism(represented by Talcott Parsons),as well as criticising evolutionism and historical materialism.
Those"Orthodox" persons who, knowing this,continue to persist in their commitment to evolutionism, do not do this from any"ambiguity", but from the fact that they have made their choice- and this choice, alas, was not in favor of God.
As we can see in the quote above, the Patriarch of Alexandria condemns ecumenism, comparing it with unbelief andmaterial attachments- which are expressed primarily in the principles of humanism and evolutionism.
During the first part, the history of archaeology is reviewed, from the first recognition of the remnants of the past, across evolutionism and the discovery of great civilizations, to culture-historical archaeology.
It produced the political theories which motivated the French and American revolutions, and the systematic explorations in chemistry andbiology that were to find fruition in nineteenth-century evolutionism.
A popular view in the study of tribal societies had been that all societies follow a unilineal path('evolutionism'), and that therefore'primitive' societies could be understood as earlier stages along that path;
Giddens took a stance against the then-dominant structural functionalism(represented by Talcott Parsons, exponent of Max Weber),as well as criticising evolutionism and historical materialism.
A major view in the study of tribal societies had been that all societies follow a unilineal path('evolutionism'), and that therefore'primitive' societies could be understood as earlier stages along that path; conversely,'modern' societies contained vestiges of older forms.
Instead, evolutionism offers a theory according to which the time of creation is calculated not in days, but in astronomical and geological eras, in which God supposedly acts- and in fact, it is not God, the Creator of Heaven and Earth, but only the laws of the world, caused by the mechanism of evolution.