Examples of using Finiteˆ in English and their translations into Swedish
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Colloquial
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Official
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Medicine
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Ecclesiastic
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Ecclesiastic
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Official/political
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Computer
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Programming
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Political
Attitude toward the Finiteˆ.
The finiteˆ of time contains within itself the seeds of eternityˆ;
The problem of sinˆ is not self-existent in the finiteˆ world.
From the finiteˆ viewpoint they certainly can and do create.
The supremeˆ personal reality of the finiteˆ creation is spiritˆ;
A finiteˆ universeˆ is wholly dependent on the Ultimateˆ
These“eventuators” are neither finiteˆ nor infinite- they are absoniteˆ;
But such statements can hardly be made comprehensible to the finiteˆ mindˆ.
This newly appearing finiteˆ reality exists in two original phases.
But the noble natives of such a sphere are still finiteˆ and mortalˆ.
Neither is it a finiteˆ evolutionaryˆ creation as are the seven superuniversesˆ.
The maximum self-limitation of the Trinityˆ is its attitude toward the finiteˆ.
Second, he is the maximum of Deityˆ which finiteˆ creatures can actuallˆy comprehend;
The finiteˆ dimensions of personalityˆ have to do with cosmic length,
Spaceˆ is relatively and comparatively finiteˆ to all beings of creature status.
Finiteˆ origins are helpful,
Havonaˆ thus illustrates something which is not exactly finiteˆ nor yet absoluteˆ.
Finiteˆ creatures are effectively insulated from the absoluteˆ levels by time and spaceˆ.
Therefore must man be content with a finiteˆ concept of the Trinityˆ as the Trinityˆ.
The infinite goodness of the Father is beyond the comprehension of the finiteˆ mindˆ of time;
The finiteˆ level of reality is characterized by creature life and time-space limitations.
Transcendentalˆ ultimatesˆˆ are, in relation to the finiteˆ, both causal and consummational.
Finiteˆ mindˆ cannot think through such an absoluteˆ truth or fact.
The creations of the seven superuniversesˆ are finiteˆ, evolutionaryˆ, and consistently progressive.
perfected creatures are incomplete as regards finiteˆ totality.
Mortalˆ man perceives mindˆ on the finiteˆ, cosmic, material,
the comprehensiveness of these transactions are quite beyond finiteˆ conception.
The dimensions of finiteˆ personalityˆ are three,
The individual personalityˆ participants in the actualˆization of the finiteˆ Godˆ do not lose their volitionalˆ selfhood by so functioning.
this very all-inclusiveness must, perforce, encompass even the possibility for evolutionaryˆ finiteˆ experiencing.