Примеры использования Burial rite на Английском языке и их переводы на Русский язык
{-}
-
Official
-
Colloquial
The Burial Rite of the Andronovo Culture of Steppe and Forest-Steppe Altai.
The transition is gradual,in the pottery as well as the burial rites.
The colour triad in the burial rite of the East European steppes in the Bronze Age.
This is proved by planigraphy,features of the burial rite and things around.
The burial rite used by aeneolitic population of Minusinsk s Hollow seems more unified.
Social context of weaponry assemblage in the burial rite of the Early Medieval Turks of Central Asia.
The Abashevo burial rite in the Donets River basin and its identification among the local antiquities.
Bahais have their own cemeteries throughout the country andtheir dead are buried according to their own burial rites.
Territory, implements, burial rite, dating, origin, cultural ties and further fate.
Despite this, burials are of great importance for the reconstruction of the burial rite in the Asian Bosporus in the 2nd century BC.
The burial rite and the grave goods point out to the heterogeneity of the population that had left the burial ground.
Keywords: Bronze Age,Fatyanovo culture, burial rite, pottery traditions, social structure, periodization.
The burial rite typical of the northern group of the Mordovian sites located in the Tyosha river basin is characterized in the article.
This suggests that at about the same time, beliefs and burial rites in the Altai and Egypt were similar.
In the ancient Indian burial rites such method is called"Upanayana", meaning literally"to look at the sun.
Keywords: Colchis, Early Iron Age, bronze engraved belts,secondary burial rite, multiple burial pits, Koban-Colchian art.
Judging by the burial rite and the artifact nature, this archaeological complex can be dated to the 9 th -11 th centuries.
His remains were embalmed in accordance with Ancient Egyptian burial rites and buried in a vault in the municipal cemetery of Ixelles.
She has studied burial rites of the 16-17 th-century Maris, and subsequently switched to the theme of the Maris ancient ethnic history.
The authors attempt to identify the role of individual items in the burial rite of the medieval period, in this case mirrors, as a marker of gender identity.
Key words: ancient burial rite, the death of metaphysics, Return ontology, оntology of myth, metaphysics of overcoming, the dialectic of objectivity and energetic.
Harmful traditional practices,such as degrading and life-threatening mourning and burial rites that oppress widows within their families, rarely get mentioned.
A nalysis of planig raphy, the burial rite and inventory provided the opportunity to distinguish two of the small groups of mounds on the Inskoy Dol burial site.
They were often placed in burials, playing the role of repositories for sacred objects, andwere also used in burial rites as items necessary for the afterlife.
Analysis of the characteristics of the burial rite and inventory allowed pre-dating the mound 21 to second half(end) of the 4-5 century BC.
Thus, the socio- political development of the nomadic empire was reflected in the formation of the signs of an elite burial rite, distinct from the preceding Scythian- Saka period.
The authors consider the role of tableware in burial rites and its correspondence the representatives of family and tribal nomadic Golden Horde aristocracy.
Mourning and burial rites forced on widows may include"ritual cleansing by sex"(a practice believed to exorcise the evil spirits), extreme restrictions on mobility, diet, dress and freedom of association.
They are often victims of discrimination, stigma and harmful traditional practices,including the branding of widows as witches, degrading and life-threatening mourning and burial rites, and stereotyping them as"inauspicious" and"evil", which fuels tortures, such as beating, stoning and even murder.
The article is devoted to the burial rite of female burials with casting accessories from the 9-12 th-century burial grounds of the Vetluga-Vyatka interfluve area.