Приклади вживання The church's magisterium Англійська мовою та їх переклад на Українською
{-}
-
Colloquial
-
Ecclesiastic
-
Computer
The Church's Magisterium has spoken with great commitment on this in recent decades.
In this undertaking,theological research has a vast field of work under the guidance of the Church's Magisterium.
The Church's Magisterium has spoken with great commitment on this in recent decades.
True freedom in teaching is necessarily contained within the limits of God's Word,as this is constantly taught by the Church's Magisterium.
The Church's Magisterium intervenes not only in the sphere of faith, but also, and inseparably so, in the sphere of morals.
Люди також перекладають
A particularly important fact in this regard is that the Church's Magisterium has not only recognized Th鲨se's holiness, but has also highlighted the wisdom of her doctrine.
They seek to understand better, further develop and more effectively communicate the meaning of Christian Revelation as transmitted in Scripture andTradition and in the Church's Magisterium.
By its interventions in this area, the Church's Magisterium does not wish to exercise political power or eliminate the freedom of opinion of Catholics regarding contingent questions.
Likewise, true freedom in research is necessarily based upon firm adherence to God's Word anddeference to the Church's Magisterium, whose duty it is to interpret authentically the Word of God.”.
By its interventions in this area, the Church's Magisterium does not wish to exercise political power or eliminate the freedom of opinion of Catholics regarding contingent questions.
Precisely with regard to this problem there have emerged in the last few decades new or newly-revived theological andcultural trends which call for careful discernment on the part of the Church's Magisterium.
In the light of faith, therefore, the Church's Magisterium can and must authoritatively exercise a critical discernment of opinions and philosophies which contradict Christian doctrine.
What he writes in the Letter to the Ephesians about that"great mystery", although deeply rooted in the Book of Genesis and in the whole Old Testament tradition, nonetheless represents a newapproach which will later find expression in the Church's Magisterium.
In this context, it is useful to remember certain criteria,as set out by the Church's Magisterium in recent years, for the discernment of the charismatic gifts with reference to ecclesial groups.
The Church's Magisterium is often chided for being behind the times and closed to the promptings of the spirit of modern times, and for promoting a course of action which is harmful to humanity, and indeed to the Church herself.
But it would be contrary tothe truth, if, proceeding from some particular cases, one were to conclude that the Church's Magisterium can be habitually mistaken in its prudential judgments, or that it does not enjoy divine assistance in the integral exercise of its mission.”.
It is the task of the Church's Magisterium to see that the dynamic process of following Christ develops in an organic manner, without the falsification or obscuring of its moral demands, with all their consequences.
By virtue of the divine mandate given to it in the Church, the Magisterium has the mission to set forth the Gospel's teaching, guard its integrity, and thereby protect the Faith of the People of God.
The Church's social Magisterium warns against the treachery hidden within a development that is only quantitative, for the“excessive availability of every kind of material goods for the benefit of certain social groups, easily makes people slaves of‘possession' and of immediate gratification….
A sign of the ecclesial reception of the Saint'steaching is the appeal to her doctrine in many documents of the Church's ordinary Magisterium, especially when speaking of the contemplative and missionary vocation, of trust in the just and merciful God, of Christian joy and of the call to holiness.
Here the cultural tendencies referred to above- in which freedom and law are set in opposition to each other and kept apart, and freedom is exalted almost to the point of idolatry- lead to a"creative" understanding of moral conscience,which diverges from the teaching of the Church's tradition and her Magisterium.
Certain of the Church's moral teachings are found simply unacceptable; and the Magisterium itself is considered capable of intervening in matters of morality only in order to"exhort consciences" and to"propose values", in the light of which each individual will independently make his or her decisions and life choices.
A fresh reading of Populorum Progressio, more than forty years after its publication, invites us to remain faithful to its message of charity and truth,viewed within the overall context of Paul VI's specific magisterium and, more generally, within the tradition of the Church's social doctrine.
In addition to its important link with the entirety of the Church's social doctrine, Populorum Progressio is closely connected to the overall magisterium of Paul VI, especially his social magisterium. .
This doctrine is based upon the natural law and upon the written Word of God,is transmitted by the Church's Tradition and taught by the ordinary and universal Magisterium"(No. 62).
Nevertheless, it can only confirm the permanent validity of Revelation andfollow in the line of the interpretation given to it by the great Tradition of the Church's teaching and life, as witnessed by the teaching of the Fathers, the lives of the Saints, the Church's Liturgy and the teaching of the Magisterium. .