Примери за използване на Secchi на Английски и техните преводи на Български
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In fact, Secchi used to give great emphasis to the design practice;
The danger is very great," said Mr Matteo Secchi, head of the venessia.
In 1865 Secchi began classifying stars into spectral types.
Urban space was never imagined or described by Secchi as a static reality.
When Secchi turned his spectroscope to the stars, he made his most profound discovery.
In 1990 Viganò founded Studio with Bernardo Secchi and has won several international competitions.
Among the guests of the Forum is the winner of the Grand Prix d'Urbanisme award- Bernardo Secchi.
The optimal conditions for zebra mussel growth appeared to be Secchi disk depths between 40 and 200 cm.
In the 19th century,Father Angelo Secchi, the Vatican's chief astronomer, caused a revolution in the way we looked at light.
The transparency of the water, which determines the depth of the photic zone,is measured simply with a Secchi disk.
In 1990 PV founded together with Bernardo Secchi Studio that has won numerous international competitions.
We are turning into Pompei, a town which people come to visit and say it's magnificent, butno-one lives there," Secchi told AFP.
Quoting Tommaso D'Aquino's'not everything has to be defined', Secchi has deliberately left the concept open to interpretations.
We are turning into Pompeii, a town which people come to visit and say it's magnificent, butno one lives there," Mr Secchi said.
Viewing the sun in the same wavelengths of light used by Secchi 100 years earlier, the astronauts saw incredible details on the sun's surface.
The act was signed by José Blanco Lopez, for Spain, Antonio Mendonça, for Portugal, Dominique Bussereau for France, Siim Kallas andthe European coordinator Carlo Secchi.
Similarly I dare say there was not one notion of space and territory for Secchi, but many, as many as the different realities he explored.
Astronomer Pietro Angelo Secchi demonstrates the Secchi disk, which measures water clarity, aboard Pope Pius IX's yacht, the L'Immaculata Concezion.
Facing the increasing difficulty in understanding and engaging with the complexity andmultiplicity of phenomena, Secchi tried to elaborate an alternative approach to tackle inhabited urban territories, based on a reflexive and investigative method.
According to Secchi, the crises of capitalist economy, as for example the housing crisis at the beginning of XIX Century, has been overcome by a stronger concentration of power.
By the 1860s,an Italian astronomer by the name of Angelo Secchi thought he saw straight lines crisscrossing the surface of our little ruddy buddy up there, Mars.
Although Secchi did not share the idea that a designer is a social or political activist, he was keen to the idea of devising open and flexible projects that people can appropriate and transform.
In conclusion, albeit being explicitly interested pre-eminently in European urban territories, Secchi visited[26] on several occasions South American megacities like São Paulo and Rio, giving lectures and interviews and participating in conferences, tackling topics of informality, vulnerable areas and urbanization of favelas.
Secchi used to say that this method emerged also in reaction to a drift of the 1970s, when the hegemonic role of sociology and economics in city planning resulted in a detachment from physical reality;
The lesson of Bernardo Secchi can therefore open new research directions towards a new urban question able to stimulate intellectual and practical investigation in cities that“are embedded in multiple elsewheres”[30].
Secchi often mentioned the critique that Leonardo Benevolo, an Italian historian of architecture, addressed of the planners' lack of timing and the habit to intervene a posteriori rather than anticipate change;
Secchi believed that the current global crisis, which he thought to be radical, and as meaningful and important as other crisis in the past, such as the massive urbanization post industrialization, shapes a'new urban question'.
In his late work[13], Secchi reflects again on socio-spatial distance, taking up Bourdieu's notion of distinction[14], multicultural existence and social inequalities as central to what he used to call'the new urban question'.
Bernardo Secchi wrote and reflected extensively on the democratization of urban space, the emergence of the ordinary, and, more recently[5], on the still-fundamental issue of'comment vivre ensemble'(how to live together), a topic you developed in a recent work on proximity[6].
Secchi argued that urbanism cannot impact inequality or poverty directly, but it rather governs those devices that are aimed to produce and reproduce inequality and poverty: spatial, juridical, procedural and institutional devices, widely mentioned in his texts, drawing from Foucault and Deleuze, include zoning, distribution of facilities, construction of qualitative-quantitative parameters, traffic and transport policy, just to mention a few.