Exemplos de uso de Code of canons em Inglês e suas traduções para o Português
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Code of Canons of the Eastern Churches, cc. 76 and 77.
In addition, the Vademecum refers to the Code of Canon Law and the Code of Canons of the Oriental Churches.
Code of Canons of the Eastern Churches, Canon 595.
Code of Canon Law, canon 1388 and Code of Canons of the Eastern Churches, canon 1456§1 Cf.
From Wednesday 30 voting will start,which will take place in accordance with the rules laid down by the Code of Canons for the Eastern Churches.
The Code of Canons of the Eastern Churches(CCEO) indicates that the norms of the Directory apply also to the clergy and laity of the Eastern Catholic Churches.
On the role of monks and nuns in the Eastern Catholic Churches,see: Code of Canons of the Eastern Churches, Canons 410-572.
Art. 6. Since the Code of Canons of Eastern Churches must be applied in all matters, without prejudice to special norms, even the matrimonial processes in accord with can.
An analogous point must be made for the Eparchal Assemblies,which are dealt with in cc. 235-242 of the Code of Canons of the Eastern Churches.
The new Code of Canon Law- andthis criterion applies also to the Code of Canons of the Eastern Churches- should be interpreted and applied in this theological perspective.
I know that in these days you have gathered here in Rome to complete the study of the ius particulare envisaged by the Code of Canons of the Eastern Churches.
This is what the Congregation did, for example,with the Instruction for Applying the Liturgical Prescriptions of the Code of Canons of the Eastern Churches.
After much labor this revision bore fruit in the new Code of Canon Law promulgated in 1983 and the Code of Canons of the Eastern Churches promulgated in 1990.
Given the job by the then Cardinal Joseph Ratzinger, Prefect of the Congregation for the Doctrine of the Faith,I also supervised the drafting of the Code of Canons of the Oriental Churches promulgated in 1990.
Likewise, after the promulgation of the Code of Canon Law and the Code of Canons of the Eastern Churches, which made the Synod of Bishops part of universal law,[15] the Synod continued to gradually evolve, until the latest edition of the Ordo Synodi was promulgated by Benedict XVI on 29 September 2006.
With the Synod Fathers, I call upon everyone to recognize the legitimate customs and the legitimate freedom of these Churches in disciplinary and liturgical matters,as stipulated by the Code of Canons of the Eastern Churches.
On 18 May 1998, the Holy Father John Paul II issued the“Moto proprio” Ad tuendam fidem, in order toadd to the existing texts of the Code of Canon Law and the Code of Canons of the Eastern Church new“norms which expressly impose the obligation of upholding truths proposed in a definitive way by the Magisterium of the Church”.
Therefore, Your Beatitude, as the Successor of Peter called by Jesus to preserve his one Church in unity,with profound joy I grant you the Ecclesiastical Communion requested in accordance with the Code of Canons of the Eastern Churches.
Both the Code of Canon Law and the Code of Canons of the Eastern Churches state:"In this Code the terms Apostolic See or Holy See mean not only the Roman Pontiff, but also, unless the contrary is clear from the nature of things or from the context, the Secretariat of State, the Council for the public affairs of the Church, and the other Institutes of the Roman Curia.
In order to protect andmake known the special values of this patrimony on 18 October 1990 I promulgated the Code of Canons of the Eastern Churches, which took effect on 1 October of the following year.
The Holy See, through the Congregation for the Oriental Churches, will not fail to offer its support to this practical renewal, while you will be able to find useful references to back your efforts in the texts of the Second Vatican Council and the Code of Canons of the Eastern Churches.
With the promulgation of the new Code of Canon Law and the Code of Canons of the Eastern Churches, the number of students at the Faculties of Canon Law has certainly increased, but at the same time, there is a growing awareness that the curriculum of studies for a licence, established in the Apostolic Constitution Sapientia Christiana promulgated by John Paul II on 15 April 1979(cf. AAS 71[1979] 469-499), no longer effectively enabled the individual disciplines to be properly explained and assimilated.
If the one attempting to confer sacred ordination, or the woman who attemptsto receive sacred ordination, is a member of the Christian faithful subject to the Code of Canons of the Eastern Churches, with due regard for can.
This Committee will have all the faculties proper to the Patriarch and to the Permanent Synod,in accordance with the norms of the Code of Canons of the Eastern Churches, and will be presided over in turn by each one of its members.
What leads me to take this step is awareness of the Church's changed situation today and the need to take into consideration the general revision of Canon Law which took place, to the satisfaction of the whole Episcopate, with the publication andpromulgation first of the Code of Canon Law and subsequently of the Code of Canons of the Eastern Churches.
If, in fact, the one who attempts to confer a sacred order on a woman, or the woman who attempts toreceive a sacred order, is one of Christ's faithful subject to the Code of Canons of the Eastern Churches, that person, without prejudice to the prescript of can.
The current requirements for the ad limina visit are the subject of canon 399-400 of the 1983 Code of Canon Law andcanon 208 of the 1990 Code of Canons for the Eastern Churches.