Examples of using Guiltless in English and their translations into German
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Ecclesiastic
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Political
These people are guiltless.
Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
They are condemning the guiltless.
But enjoy first guiltless guy reed seems.
Your cry will keep you guiltless!
Then you will be guiltless with the Lord and with Israel, and you will obtain the regions which you desire before the Lord.
Perfect, uninhibited, guiltless.
That I am guiltless of your father's death and most sensibly in grief for it. It shall to your level judgment peer as day doth to your eye.
Now therefore hold him not guiltless;
Getting cloth, he uses it not tied to it, uninfatuated, guiltless, seeing the drawbacks(of attachment to it), and discerning the escape from them.
A God who punishes the guiltless?
And afterward when David heard it, he said,I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner: Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
And the king and his throne be guiltless.
Afterward, when David heard it, he said,"I and my kingdom are guiltless before Yahweh forever of the blood of Abner the son of Ner.
By the laws of our order, I pronounce the maiden, Rebecca, free and guiltless.
And the land is subdued before Yahweh; then afterward you shall return,and be guiltless towards Yahweh, and towards Israel; and this land shall be to you for a possession before Yahweh.
But if ye had known what this meaneth, I desire mercy, and not sacrifice,ye would not have condemned the guiltless.
And afterward when David heard it, he said,I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner: 29 Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread!
For never two such kingdomsdid contend without much fall of blood, whose guiltless drops are every one a woe.
I can not make compromise with sin,I am a God who can not declare the guilty guiltless, and I punish children and grandchildren to the third and fourth generation for the wickedness of the fathers; but at the same time I am a compassionate God to those sinners who turn away from their sins and come to the fountain of my mercy; my mercy flows down unto the thousand generations on those who repent and decide to love me by keeping my commandments.
David said to Abishai, Do not destroy him;for who can raise his hand against the Lord's anointed and be guiltless?
Thus little Jesus reminds us thathalf of today's refugees in the world are children, guiltless victims of human injustices.
If you had known the meaning of the words'I desire mercy andnot sacrifices,' you would not have condemned the guiltless.
And we show this belief to others and this again, our complete freedom from the belief that damage can be doneto us, will have the effect on the other person, that he is guiltless and that therefore there is also no need to forgive him.
The woman of Tekoa said to the king,"My lord, O king, the iniquity be on me, and on my father's house;and the king and his throne be guiltless.
And Moses said to them, If ye do this thing, if ye arm yourselves before Jehovah for war, 21 and all of you that are armed go over the Jordan before Jehovah, until he have dispossessed his enemies from before him, 22 and the land is subdued before Jehovah, and afterwards ye return,ye shall be guiltless toward Jehovah and toward Israel, and this land shall be your possession before Jehovah.
The Pharisees accuse Jesus' disciples of doing what is unlawful on the sabbath and Jesus says to them(Matthew 12:7):"But if ye had known what this meaneth, I will have mercy, and not sacrifice,ye would not have condemned the guiltless.
The woman of Tekoa said to the king, My lord, O king, the iniquity be on me, and on my father's house;and the king and his throne be guiltless.
From being disappointed in a being it is an easy step to showing antipathy, indignation and anger towards that being,something that the being in question is totally guiltless of.
Their vein of invention gives out for the moment and the old account comes into its own temporarily. Jesus is mocked at and mistreated after his condemnation, but not by the Jews, butby the soldiers of that very Pilate who had just declared him guiltless.