Examples of using Intersectionality in English and their translations into Hebrew
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I say,"intersectionality.".
There is a lot of talk today about“intersectionality.”.
I say,"intersectionality.".
And we often downplay the importance of intersectionality.
Intersectionality with other minority identities.
Definition of intersectionality in English.
Intersectionality Hadar Dancig- Rosenberg.
One branch deals with the background, ideas, issues, conflicts, and debates within intersectionality.
Feminism Intersectionality Kyriarchy Misogyny Oppression Transfeminism Transphobia Transgender.
When they erase the identities and experiences of different men andwomen by refusing to wrestle with the complexity of intersectionality.
Though intersectionality began with the exploration of the interplay between gender and race, over time other identities and oppressions were added to the theory.
The way these concepts relate to each other is called intersectionality, a term first coined by legal scholar Kimberlé Crenshaw in 1989.
Intersectionality, a theory developed by the law professor Kimberlé Crenshaw in the early 1990s, derives not from the biological but the social sciences.
Transgender portal Discrimination portal Feminism Intersectionality Kyriarchy Oppression Merriam Webster Merriam Webster"Transmisogyny primer"(PDF).
We work together to make sure that the next 90 years empower these limitless possibilities of equality, diversity,inclusion, intersectionality… that's what this year has promised us.".
So to practice intersectionality, one must privilege the voices of black women over white women, and the voices of women over men, for example.
Many progressive movementsclaim that their scrutiny of Jews is compelled by intersectionality, the theory that all forms of social oppression are linked.
Another branch seeks to apply intersectionality as an analytical strategy to various social institutions in order to examine how they might perpetuate social inequality.
However, this runs the risk of further encouraging the image among minority andprogressive groups that Israel is indeed a key issue of intersectionality, and that, by extension, Jews are a privileged group.
Structural intersectionality deals with how non-white women experience domestic violence and rape in a manner qualitatively different than that of white women.
Ninotchka Rosca(born 1946, in the Philippines) is a Filipina feminist, author, journalist and human rights activist who is active in AF3IRM, the Mariposa Center for Change, Sisterhood is Global and the initiating committee of the Mariposa Alliance(Ma-Al), a multi-racial,multi-ethnic women's activist center for understanding the intersectionality of class, race and gender oppressions, toward a more comprehensive practice of women's liberation.
Finally, representational intersectionality delves into how pop culture portrayals of non-white women can obscure their own authentic lived experiences.
Ninotchka Rosca( born 1946, in the Philippines) is a Filipina feminist, author, journalist and human rights activist who is active in AF3IRM, the Mariposa Center for Change,[ 1] Sisterhood is Global[ 2] and the initiating committee of the Mariposa Alliance( Ma-Al), a multi-racial,multi-ethnic women 's activist center for understanding the intersectionality of class, race and gender oppressions, toward a more comprehensive practice of women 's liberation.[ 3] As a novelist, Rosca was a recipient of the American Book Award in 1993 for her novel Twice Blessed.[ 4].
Structural intersectionality deals with how women of color experience domestic violence and rape in a manner qualitatively different from the ways that white women experience them.
One of the major issues with the history offeminism is its inability to address the concept of intersectionality. Jill Matthews states“The new feminist history emerged almost 20 years ago as an arm of the Women's Liberation Movement, or second wave feminism, and it continues to serve that political process”.[1].
Political intersectionality examines how laws and policies intended to increase equality have paradoxically decreased the visibility of violence against non-white women.
In her work, Crenshaw identifies three aspects of intersectionality that affect the visibility of non-white women: structural intersectionality, political intersectionality, and representational intersectionality.
Moreover, it was“intersectionality” that, last year, led every female member of a Swedish government delegation to Iran to wear head coverings and to behave like the humblest harem on the planet.