What is the translation of " IMPLICATE ORDER " in Indonesian?

• implicate order
• tatanan implicate

Examples of using Implicate order in English and their translations into Indonesian

This reality he calls the Implicate Order.
Realitas ini dia juluki Implicate Order.

The Implicate Order would be such a new order..
Implicate Order adalah tatanan baru tersebut.

The physicist David Bohm calls this“implicate order.".
David Bohm, seorang fisikiawan menyatakan implicate order.

It is the Implicate Order which is the Ground of All Existence.
Ia adalah Implicate Order yang menjadi Ranah Semua Eksistensi.

Bohm believes that the individual is in total contact with the Implicate Order.
Bohm percaya, individu bersinggungan total dengan Implicate Order.

It is the extension of the Implicate Order into a multidimensional reality.
Yaitu perluasan Implicate Order ke realitas multidimensi.

Bohm parallels the activity of consciousness with that of the Implicate Order.
Bohm mensejajarkan aktivitas kesadaran dengan aktivitas Implicate Order secara umum.

Because of human participation, the“Implicate Order is getting to know itself better.”.
Berkat partisipasi manusia, Implicate Order akan lebih kenal dirinya.

An Implicate Order would proceed via some different descriptive scheme, such as an algebra.
Implicate Order berproses lewat suatu skema deskripsi berbeda, misalnya aljabar.

His principal book is Wholeness and the Implicate Order(1980).
Ini termuat dlm buku utamanya, yang sudah disebutkan diatas, The Wholeness and The Implicate Order( 1980).

It is the Implicate Order, and it implies enfoldment into everything.
Itu adalah Implicate Order, dan itu mengimplikasikan keterlipatan ke dalam segala sesuatu.

Bohm considers that consciousness is an exchange between the explicate and implicate orders.
Bohm menimbang, kesadaran adalah pertukaran antara tatanan explicate dan implicate.

Bohm also declares that the“implicate order has to be extended into a multidimensional reality.”.
Bohm juga menyatakan tatanan implicate harus diperluas ke realitas multidimensi.

On the basis of this quantum field, Bohm breaks down the Implicate Order into three categories.
Atas dasar medan quantum ini, Bohm mengurai Implicate Order ke dalam tiga kategori.

It resembles the Implicate Order in the sense that every point on the film is"completely determined by the overall configuration of the interference patterns.".
Ini menyerupai Implicate Order, dalam arti bahwa setiap titik di film ditentukan sepenuhnya oleh konfigurasi global pola-pola interferensi.

Ontological holism was espoused by David Bohm in his theory[20] on The Implicate Order.
Holisme ontologis ini didukung oleh David Bohm dalam teorinya[ 9] pada The Implicate Order.

But, according to Bohm, the Implicate Order does not apply to quantum physics alone but is also an appropriate way to view the processes of consciousness.
Tapi, menurut Bohm, Implicate Order tidak berlaku pada fisika quantum semata, melainkan juga sebagai cara pantas untuk meninjau proses-proses kesadaran.

The concept is presented most fully in'Wholeness and the Implicate Order', published in 1980.
Konsep ini disampaikan paling lengkap dalam Wholeness and the Implicate Order yang terbit pada 1980.

The individual is in total contact with the Implicate Order, the individual is part of the whole of mankind, and he is the focus for something beyond mankind.
Individu bersinggungan total dengan Implicate Order, individu adalah bagian dari seluruh umat manusia, dan dia adalah fokus bagi sesuatu di luar umat manusia.

The great physicist David Bohm claimed that all of reality was a manifestation of something he called the“implicate order”.
Fisikawan besar David Bohm menyatakan bahwa semua realitas adalah manifestasi dari sesuatu yang disebut implikasi order.

In this sense the Implicate Order is a little like Bohr's Complementarity- an idea born out of physics which extends into more general fields of consciousness, art and culture.
Dalam hal ini ide Implicate Order sedikit mirip Komplementaritas milik Bohr- lahir dari fisika yang menjangkau bidang-bidang lebih umum: kesadaran, seni, dan budaya.

Borrowing the legacy of nuclear physicist David Bohm in his masterpiece entitled“Health and The Implicate Order”, the word health comes from the word whole.
Fisikawan nuklir David Bohm dalam maha karyanya Health and the implicate order berpesan bahwa kata kesehatan( health) berasal dari kata keutuhan( whole).

He defined implicate order as the source of explicate order, and as an underlying whole that physical form constantly unfolds out from and enfolds back into.
Dia mendefinisikan implicate order sebagai sumber explicate order, dan sebagai keutuhan pokok yang darinya bentuk fisikal senantiasa terhampar dan kepadanya ia terlipat kembali.

Borrowing the legacy of nuclear physicist David Bohm in his masterpiece entitled“Health and The Implicate Order”, the word health comes from the word whole.
Meminjam peninggalan tua fisikawan nuklir David Bohm dalam maha karyanya berjudul Health and The Implicate Order, kata health( kesehatan) berasal dari kata whole keseluruhan.

For the purposes of illustration Bohm pictured this implicate order in terms of images of a holograph, or a drop of dye being twisted into a fluid until it becomes totally enfolded.
Untuk kepentingan ilustrasi, Bohm melukiskan tatanan implicate ini dalam konteks gambar-gambar holograf, atau setetes celup yang diputarbalik menjadi zalir hingga terlipat sepenuhnya.

Similar ideas were introduced by David Bohm, who claimed there are t wo kinds of order in nature, what he called explicate order and implicate order.
Ide serupa diperkenalkan oleh David Bohm, yang mengakui ada dua macam tatanan di alam, apa yang disebut ketertiban dan berimplikasi menjelaskan ketertiban.

After all, Bohm was always developing his ideas so that what he wrote or lectured about the Implicate Order at one period may not be exactly the same in an other.
Biar bagaimanapun, Bohm senantiasa mengembangkan ide-idenya, jadi apa yang dia tulis atau kuliahkan mengenai Implicate Order di satu periode tidak akan sama persis di periode lain.

Bohm refers to this ultimate level as the Subtle Nonmanifest, something akin to spirit, a mover, but still matter in the sense that it is a part of the Implicate Order.
Bohm menyebut tingkat tertinggi ini- sumber non-ejawantah- sebagai Non-Ejawantah Halus( Subtle Nonmanifest), sesuatu yang serupa dengan roh, penggerak, tapi masih signifikan, dalam arti ia adalah bagian dari Implicate Order.