What is the translation of " CAUSE " in Latin?

• causa
• causare
• faciat
• iudicium
• causa est
• causam
• causant

Examples of using Cause in English and their translations into Latin

It is not its own cause.
Non enim sine causa est.

Material cause and efficient cause.
Ex materiali causa et efficienti demonstratur.-.

God is the first efficient cause.
Causa efficiens principalis est ipse Deus.

Therefore He cannot cause a form in matter.
Ergo non potest causare formam in materia.

Cause precedes the effect in the order of causality, not the order of time.
Causa prior est suo effectu, ordine naturae, non ordine temporis.

So this first efficient cause must be God.
Causa efficiens principalis est ipse Deus.

Therefore the cause of sin cannot be the devil, but man's own will alone.
Ergo causa peccati non potest esse Diabolus, sed sola propria voluntas.

The following are some typical reasons that cause data loss.
Sunt tamen quidam factores, quae causant damnum data.

Debate thy cause with thy neighbour himself; and discover not a secret to another.
Causam tuam tracta cum amico tuo et secretum extraneo non reveles.

There was concern about this, and there is continuous cause for concern.
Neque est negligentiae causa sollicitudinis continuata materia.

A-T can cause features of early aging such as premature graying of the hair.
Aliqua haemorrhagia causa gravissimi morbi esse potest, exempli gratia ictus.

God is in no way, directly or indirectly, the cause of moral evil.
Deus nullo modo, neque directe neque indirecte, causa est mali moralis.

For the LORD will plead their cause, and spoil the soul of those that spoiled them.
Quia Dominus iudicabit causam eius et configet eos qui confixerint animam eius.

Then hear in heaven their prayer and their supplication, and maintain their cause.
Et exaudies in caelo orationem eorum et preces eorum et facies iudicium eorum.

I was a father to the poor: and the cause which I knew not I searched out.
Pater eram pauperum et causam quam nesciebam diligentissime investigabam.

Secondly, because, since God is the first efficient cause, to act belongs to Him primarily and essentially.
Secundo, quia cum Deus sit prima causa efficiens, eius est primo et per se agere.

Leaving stale water in your reservoir can cause bacteria to grow.
Si sit cibus in vestri dentibus aedificabo, potest causare bacteria augmentum in ore tuo.

For a grave and urgent cause, the local ordinary can permit a marriage to be celebrated secretly.
Ex gravi et urgenti causa loci Ordinarius permittere potest, ut matrimonium secreto celebretur.

If you let food build up on your teeth, it can cause bacterial growth in your mouth.
Si sit cibus in vestri dentibus aedificabo, potest causare bacteria augmentum in ore tuo.

Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause.
Exaudies in caelo in firmamento solii tui orationem eorum et preces et facies iudicium eorum.

Second, since God is the first efficient cause, it belongs to Him to act primarily and per se.
Secundo, quia cum Deus sit prima causa efficiens, eius est primo et per se agere.

Therefore, if the acts preceding virtue are imperfect, it seems that they cannot cause perfect virtue.
Si ergo actus praecedentes virtutem sunt imperfecti, videtur quod non possunt causare virtutem perfectam.

If your teeth are not cleaned, the bacteria may cause a lot of problems, so remember to brush them.
Dentes tui si non purgantur,, bacteria faciat multum quaestiones, ut memores peniculus ad eos.

He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.
Iudicavit causam pauperis et egeni in bonum suum numquid non ideo quia cognovit me dicit Dominus.

Thus human acts, insofar as they proceed from higher principles, can cause acquired human virtues.
Sic igitur actus humani, inquantum procedunt ex altioribus principiis, possunt causare virtutes acquisitas humanas.

Competition can cause a breakdown in toilet habits without the problem evolving into a psychosomatic urinary tract infection.
Competition in CULTUS habitus, non potest causare naufragii quaestionem evolving in psychosomatic a urinariorum tractu infectio.

But it is said in Ethics 2 that as the habits, so the acts, and as the acts, so the habits they cause.
Sed sicut dicitur II Ethic., quales sunt habitus, tales actus reddunt; et quales sunt actus, tales habitus causant.

Therefore it cannot cause the movement of the will, which movement is universal, as following the universal apprehension of the intellect.
Ergo non potest causare motum voluntatis, qui est universalis, velut consequens apprehensionem universalem intellectus.

But herbs and harmonies cannot of their own natural virtue cause in man a disposition by which the devil is prevented from creating the aforesaid commotion.
Herbe autem vel armonie nullam dispositionem causare possent in homine sua naturali virtute per quam prohibetur demon predictam commotionem facere.

Therefore natural agents, which operate on lower levels, appropriately cause preliminary dispositions and forms, whereas the supreme agent, God, causes the ultimate form, which is the rational soul.
Convenienter igitur naturalia agentia in inferiora causant praecedentes dispositiones et formas; supremum vero agens, scilicet Deus, causat ultimam formam, quae est anima rationalis.