Eksempler på brug af Levitical på Engelsk og deres oversættelser til Dansk
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These are the heads of the Levitical families by their kindreds.
The earlier Levitical scribes could not foresee that because they could not foresee the translation itself.
De tidligere levitiske skribenter kunne ikke have forudset dette fordi de ikke kunne forudse selve oversættelsen.In this first book Monk still tried to wed Levitical politics with Christian doctrine.
Such was the racial descent of Solomon,the last king of the riven confederacy, according to the Levitical scribes.
Sådan var Salomons racemæssige baggrund,den sidste konge i det splittede forbund, ifølge de levitiske skriftkloge.They were in truth Israelite remonstrants against the Levitical teaching which was to become identified with the name of Judah.
De var i virkeligheden israelitiske protestanter imod leviternes lære, som efterhånden blev identificeret med Juda Rige.The only reasonable explanation is that these are interpolations later made,to bring the heretics into line with Levitical dogma.
Den eneste fornuftige forklaring er, at det er senere indføjelser,for at bringe kætteren i overensstemmelse med levitiske dogmer.In his answer Jesus again swept aside the great mass of Levitical Law and restated the two essentials.
I sit svar fejede Jesus igen den store bunke af levitisk lovgivning til side og gentog de to afgørende ting.Then the Levitical priests arose and blessed the people; and their voice was heard and their prayer came to His holy dwelling place, to heaven.
Og Præsterne og Leviterne stod op og velsignede Folket, og deres Røst hørtes, og deres Bøn nåede Himmelen, hans hellige Bolig.Here was a time of racial rejoicing,mingled with sacrifices, Levitical chants, and the solemn blasts of the silvery trumpets of the priests.
Det var en tid med glæde, som omfattede hele slægten,blandet med ofre, levitiske sange og de højtidelige blæs i sølvtrompeterne af præsterne.The choice of this Levitical form of butchery("hanging on a tree," the death"accursed of God") signified that these things were done under the Judaic Law.
Dette valg af en gammel levitisk form for slagtning("at hænge på et træ", den dødsmåde, der var"forbandet af Gud") betød, at disse ting blev foretaget i overensstemmelse med Den jødiske Lov.Jeremiah's words,"the pen of the Scribes is in vain" evidently refer to this process of Levitical revision and to the attribution of innumerable new"statutes and judgments" to Jehovah and Moses.
Jeremias' ord"den skrivendes pen er forgæves" refererer helt klart til denne proces af levitisk revision og til fænomenet: at tillægge Jehova og Moses utallige nye"love og forordninger.The Pharisees formed a league or brotherhood of their own, admitting to their inmost councils only those who, in the presence of three members,pledged themselves to the strict observance of Levitical purity.
Farisæerne dannede deres egen liga eller broderskab, og optog i inderkredsen kun dem, som under overværelse af tre medlemmer,ville sværge streng lydighed over for levitisk renhed.Deuteronomy, in fact, was Levitical Judaism, first revealed; the Israelites(as already shown)"were not Jews" and had never known this"Law.
Femte Mosebog var faktisk levitisk judaisme, jødedom, som den først blev kend Israelerne,(som vi allerede ved det)" var ikke jøder" og havde aldrig kendt denne"Lov.The Judaist claim, on the other hand, is that Israel was totally anddeservedly“lost,” because it rejected the Levitical creed and chose“rapprochement with neighbouring peoples.”.
Judaisternes påstand er imidlertid, at Israel forsvandt fuldstændigt og atdet var vel fortjent, fordi de forkastede leviternes tro og valgte"at blande sig med Jeremiah's book seems to have received Levitical amendment at the start, because the familiar opening passage sharply discords with other of Jeremiah's thoughts.
Jeremias' bog synes at have været underkastet levitisk revision fra starten, fordi den velkendte tekst står i skarp kontrast til Jeremias' andre tanker.What gives the teaching of this unlettered young man its effect of blinding revelation, the quality of light first discovered,is the black background, of the Levitical Law and the Pharisaic tradition, against which he moved when he went to Judea.
Som giver denne ulærde unge mands lære karakter af blændende åbenbaring, kvalitet som af spontant opstået lys,er den mørke baggrund af levitisk lov og farisæisk tradition, som han gik imod, da han drog til Judæa.In his answer Jesus again swept aside the great mass of Levitical Law and restated the two essentials:“Thou shalt love the Lord thy God with all thy heart… and thy neighbour as thyself.”.
I sit svar fejede Jesus igen den store bunke af levitisk lovgivning til side og gentog de to afgørende ting:"Du skal elske din gud af hele dit hjerte… og din næste som dig selv.In 1937, in Prague menaced by Hitler,a Jewish acquaintance told me his rabbi was preaching in the synagogue that Hitler was“the Jewish Messiah” a pious elder who sought to interpret events in terms of Levitical prophecy.
I 1937 i et Prag,der var truet af Hitler, fortalte en jødisk bekendt mig, at hans rabbiner i synagogen prædikede, at Hitler var"den jødiske Messias" en from ældste, der søgte at fortolke begivenhederne i levitiske profetiers begrebsramme.Thus the covenant between Jehovah andthe hereditary Aaronite priesthood was again sealed(by the Levitical scribes) in blood, this time the blood of a racio-religious murder, which“the Lord” then describes as“an atonement for the children of Israel.
Således blev pagten mellem Jehova ogdet kætterse aaronitiske præsteskab atter beseglet i blod(af de levitiske skriftkloge), denne gang ved et racistisk-religiøst mord, som"Herren" så beskriver som"en forsoning for Israels børn.Its basic principle was the destruction of nation-states and nationhood so that it gave_expression, in modern form, to the ancient conflictbetween the Old Testament and the New, between the Levitical Law and the Christian message.
Dens grundlæggende princip var destruktionen af nationalstater ognationen som begreb, og det var således et moderne udtryk for den ældgamle konflikt imellem Det gamle Testamente og det ny, imellem Levitisk Lov og det kristne budskab.The Levitical Scriptures include it among the tribes of Israel, and as the others mingled themselves with mankind this would leave it the last claimant to the rewards promised by Jehovah to“the chosen people.”.
Leviternes hellige skrift inkluderer den i gruppen af israelitiske stammer og da de øvrige blandede sig med den omgivende menneskehed, ville det gøre den til den sidste stamme, som derfor kunne gøre krav på de belønninger, som Jehova havde udlovet til"det udvalgte folk.It was not a personal thing; being the end-product of Talmudic teaching it ranged impartially over all things non-Judaist, taking first one symbolic enemy andthen another from a world where, under the Levitical Law, all were enemies.
Det var ikke noget personligt. Men som slutproduktet for talmudisk lærdom, rangerede det upartisk over alle ikke-jødiske ting, hvor det først fandt én symbolsk fjende også en anden i en verden, hvor alle ifølge Levitisk Lov var fjender.They were in truth Israelite remonstrants against the Levitical teaching which was to become identified with the name of Judah. The name“Hebrew prophets” is inapt because they made no pretence to power of divination and were angered by the description“I was no prophet, neither was I a prophet's son,” Amos.
De var i virkeligheden israelitiske protestanter imod leviternes lære, som efterhånden blev identificeret med Juda Rige. Navnet"hebræiske profeter" er uheldigt, for de påberåbte sig ingen spådomsevner og blev vrede over beskrivelsen"Jeg var ingen profet, ej heller var jeg søn af en profet"; Amos.Mr. Montefiore remarks, accurately, that the Old Testament is“revealed legislation, not revealed truth,” and says the Israelite prophets cannot have known anything of the Torah as the Levites completed it in Babylon.Jeremiah's words,“the pen of the Scribes is in vain” evidently refer to this process of Levitical revision and to the attribution of innumerable new“statutes and judgments” to Jehovah and Moses.
Hr. Montefiore bemærker ganske korrekt, at Det Gamle Testamente er"åbenbaret lovgivning, ikke åbenbaret sandhed" og siger, at de israelitiske profeter ikke kan have vidst noget om Toraen, daleviterne gjorde den færdig i Babylon. Jeremias' ord"den skrivendes pen er forgæves" refererer helt klart til denne proces af levitisk revision og til fænomenet: at tillægge Jehova og Moses utallige nye"love og forordninger.Jeremiah's words,"the pen of the Scribes is in vain" evidently refer to this process of Levitical revision and to the attribution of innumerable new"statutes and judgments" to Jehovah and Moses."Sin" was not a concept in the Torah as it took shape. That is logical, for in law there cannot be"sin," only crime or misdemeanour.
Jeremias' ord"den skrivendes pen er forgæves" refererer helt klart til denne proces af levitisk revision og til fænomenet: at tillægge Jehova og Moses utallige nye"love og forordninger"."Synd" var ikke et begreb i Toraen, da den blev udformet. Det er logisk, for i lov kan der ikke være"synd", kun større og mindre forbrydelser.The name“Pharisee,” according to the Judaist authorities, means“one who separates himself,” or keeps away from persons or things impure in order to attain the degree of holiness and righteousness required in those who would commune with God. The Pharisees formed a league or brotherhood of their own, admitting to their inmost councils only those who,in the presence of three members, pledged themselves to the strict observance of Levitical purity.
Navnet"farisæer" betyder ifølge jødiske autoriteter"én, som adskiller sig selv" eller holder sig væk fra personer eller ting, der er urene, for at opnå dén grad af hellighed og retfærdighed, som er nødvendig for de, der vil være nær ved Gud. Farisæerne dannede deres egen liga eller broderskab og optog i inderkredsen kun dem,som under overværelse af tre medlemmer ville sværge streng lydighed over for levitisk renhed.Thus the covenant between Jehovah andthe hereditary Aaronite priesthood was again sealed(by the Levitical scribes) in blood, this time the blood of a racio-religious murder, which“the Lord” then describes as“an atonement for the children of Israel.” Moses, the witness of the murder, is then ordered by the Lord,“Vex the Midianites and smite them.”.
Således blev pagten mellem Jehova ogdet kætterse aaronitiske præsteskab atter beseglet i blod(af de levitiske skriftkloge), denne gang ved et racistisk-religiøst mord, som"Herren" så beskriver som"en forsoning for Israels børn". Moses, der var vidne til mordet, får så besked The first“captivity”(the Egyptian) seems to have been completely legendary; at any rate, what is known confutes it andas Exodus was completed after the Babylonian incident the Levitical scribes may have devised the story of the earlier“captivity,” and of Jehovah's punishment of the Egyptians, to support the version of the Babylonian period which they were then preparing.
I hvert fald gendrives det af, hvad der faktisk vides, og eftersomAnden Mosebog blev færdiggjort efter den babyloniske oplevelse, kan de levitiske skriftkloge have opfundet historien om det tidligere”fangenskab”, og om Jehovas straf over ægypterne, for at understøtte den version af den babyloniske periode, som de da var ved at forberede.What gives the teaching of this unlettered young man its effect of blinding revelation, the quality of light first discovered,is the black background, of the Levitical Law and the Pharisaic tradition, against which he moved when he went to Judea. Even today the sudden fullness of enlightenment, in the Sermon on the Mount, dazzles the student who has emerged from a critical perusal of the Old Testament; it is as if high noon came at midnight.
Som giver denne ulærde unge mands lære karakter af blændende åbenbaring, kvalitet som af spontant opstået lys,er den mørke baggrund af levitisk lov og farisæisk tradition, som han gik imod, da han drog til Judæa. Den dag i dag forbløffer fuldstændigheden af oplysning den, der studerer bjergprædikenen på baggrund af en kritisk gennemlæsning af Det Gamle Testamente. Det er, som om middagssolen brød frem midt om natten.The first“captivity”(the Egyptian) seems to have been completely legendary; at any rate, what is known confutes it andas Exodus was completed after the Babylonian incident the Levitical scribes may have devised the story of the earlier“captivity,” and of Jehovah's punishment of the Egyptians, to support the version of the Babylonian period which they were then preparing.
Det første"fangenskab"(det ægyptiske) synes at have været helt og holdent en legende. I hvert fald gendrives det af, hvad der faktisk vides, og eftersomAnden Mosebog blev færdiggjort efter den babyloniske oplevelse, kan de levitiske skriftkloge have opfundet historien om det tidligere"fangenskab" og om Jehovas straf over ægypterne for at understøtte den version af den babyloniske periode, som de da var ved at forberede.
