Now that his mission was over he returned to Mecca.
Nu, at hans mission var forbi han vendte tilbagetil Mekka.
When Al-As returned to Mecca, he told Lady Zaynab that she and their young daughter Umama were free to join her father.
Da Al-As vendte tilbage til Mekka, fortalte han Lady Zaynab, at hun og deres unge datter Umama var gratis at deltage hendes far.
The plan proved acceptable andAbu Sufyan and his men returned to Mecca.
Planen viste sig acceptable ogAbu Sufyan og hans mænd vendte tilbage til Mekka.
Harith returned to Mecca and conveyed the saddening news to his father and Aminah whereupon great sorrow fell upon the entire family.
Harith tilbage til Mekka og udtrykte trist nyhed til sin far og Aminah hvorefter stor sorg faldt på hele familien.
After this totally unexpected reply,Abd Al Muttalib and his son returned to Mecca.
Efter dettehelt uventede svar,Abd Al Muttalib og hans søn vendte tilbage til Mekka.
He wanted to share his vision with Amr buthe had not yet returned to Mecca so he went to his friends Ikrimah and Safwan to tell them.
Han ønskede at dele sin vision med Amr, menhan havde endnu ikke vendt tilbage til Mekka, så han gik til sine venner Ikrimah og Safwan at fortælle dem.
He tells us that last night he went to Jerusalem,prayed there and then returned to Mecca!
Han fortæller os, at i aftes gik han til Jerusalem,bad der og derefter vendte tilbage til Mekka!
Now that the army had passed by Abu Sufyan returned to Mecca and went directly to the hill of Safa where he called upon the Koraysh to join him there.
Nu, at hæren havde bestået af Abu Sufyan vendte tilbage til Mekka og gik direkte til bakken af Safa, hvor han opfordrede Koraysh at slutte sig til ham der.
Some of the Koraysh realized what was in Talib's heart and informed him that they knew, so he andsome others with similar feelings returned to Mecca.
Nogle af de Koraysh indså, hvad der var i Talib hjerte og meddelte ham, at de vidste, så han ognogle andre med lignende følelser vendte tilbage til Mekka.
In an effort to mediate,Budayl and his companions returned to Mecca only to be shunned by many.
I et forsøg på at mægle,Budayl og hans ledsagere vendte tilbage til Mekka kun at blive udstødt af mange.
After Ali returned to Mecca, the person in charge of the goods was persuaded to lend each man sufficient cloth for a fresh change of clothing and this he did.
Efter Ali vendte tilbage til Mekka, blev den ansvarlige for varerne overtalt til at låne hver mand tilstrækkelig klud til en frisk ændring af beklædning og det gjorde han.
However, when the unbelievers reached the hill they found Allah had sent a swarm of hornets to protect his body andso they were unable to approach him and returned to Mecca without mutilating him.
Men når de vantro nåede bakken defundet Allah havde sendt en sværm af hvepse at beskytte sin krop også de var ude af stand til at nærme sig ham, og vendte tilbage til Mekka uden lemlæste ham.
An-Nadr and Utbah returned to Mecca and announced to their fellow tribesmen that the rabbis of Yathrib had given them three questions which would determine whether or not Muhammad was indeed the Prophet of Allah.
An-Nadr og Utbah vendte tilbage til Mekka og meddelte, at deres medmennesker stammefolk, at rabbinerne Yathrib havde givet dem tre spørgsmål, der ville afgøre, hvorvidt Muhammed var faktisk Allahs profet.
Hamza, the young uncle of the Prophet, known for his gentle disposition despite the fact he had grown into a very strong man, had been away on a hunting expedition andhad just returned to Mecca.
Hamza, den unge onkel af profeten, der er kendt for sin blide disposition trods det faktum, at han havde udviklet sig til en meget stærk mand, havde været væk på en jagt ekspedition oghavde netop vendt tilbage til Mekka.
Before Abu Sufyan returned to Mecca the Prophet(salla Allahu alihi wa sallam) instructed Al-Abbas to take him to the narrow end of the pass so that he could witness for himself the size of the army as it passed by.
Før Abu Sufyan vendte tilbage til Mekka Profeten(Salla Allahu alihi wa sallam) pålagde Al-Abbas til at tage ham til den smalle ende af passet, så han kunne vidne for sig selv størrelsen af hæren, da den passerede forbi.
Now that this clause had become part of the treaty, Abu Jandal knew his father would never permit him to join the Prophet(salla Allahu alihi wa sallam) and if he tried to join him,he would be returned to Mecca.
Nu, hvor denne klausul var blevet en del af traktaten, Abu Jandal vidste, at hans far ville aldrig tillade ham at slutte sig til Profeten(Salla Allahu alihi wa sallam), og hvis han forsøgte at slutte sig til ham,ville han blive sendt tilbage til Mekka.
And so, Lady Zaynab and Kinanah returned to Mecca and waited until the time was right, then set off once again on their journey to Yajaj where arrangements had once more been made for Zayd and his companion to accompany the holy family on to Medina.
Og så, Lady Zaynab og Kinanah vendte tilbage til Mekka og ventede, indtil tiden var inde, og sæt derefter ud igen på deres rejse til Yajaj hvor arrangementer var endnu engang blevet gjort for Zayd og hans kammerat til at ledsage den hellige familie til Medina.
He advised Abu Talib not to go any further because they would pass through a Jewish settlement and the Jews would be sure to recognize the signs and attempt to kill him, as they had killed many prophets before, and so Abu Talib andthe young boy returned to Mecca.
Han rådede Abu Talib ikke at gå længere, fordide ville passere gennem en jødisk bosættelse og jøderne ville være sikker på at genkende tegn og forsøge at dræbe ham, da de havde dræbt mange profeter før, og så Abu Talib ogden unge dreng vendte tilbage til Mekka.
Suraka was astonished and knew that the word of the Prophet(salla Allahu alihi wa sallam) would surely be fulfilled, so he requested the statement be written down for him as a sign, and so Abu Bakr wrote it down on a piece of leather,which Suraka then placed in his quiver for safekeeping and returned to Mecca.
Suraka var forbavset og vidste, at ordet af Profeten(Salla Allahu alihi wa sallam) ville sikkert blive opfyldt, så han anmodede redegørelsen skrivesned for ham som et tegn, og så Abu Bakr skrev det ned på et stykke læder,som Suraka derefter anbragt i sit Kogger til opbevaring og vendte tilbage til Mekka.
The meeting was concluded when the decision was reached to send two of their trusted tribesmen, Abdullah, Abu Rabia's son and Amr, Al-As' son, to As-hamah, the Negus of Abyssinia bearing gifts of the finest leather, which they knew were highly prized by Abyssinians,with the request that the migrants be returned to Mecca.
Mødet blev afsluttet, da afgørelsen blev truffet om at sende to af deres betroede stammefolk, Abdullah, Abu Rabia søn og Amr Al-As'søn, tilAs-Hamah, blev Negus af Abessinien med gaver af den fineste læder, som de vidste højt værdsat af Abyssiniere, med anmodning om, atde indvandrere, sendes tilbage til Mekka.
Ubayy died shortly after on his return to Mecca at a place called Sarif.
Ubayy døde kort efter på hans tilbagevenden til Mekka på et sted kaldet Sarif.
One night shortly after Amr's return to Mecca from Syria, the tribe of Bakr attacked the tribe of Khuzah and killed one of their tribesmen.
En nat kort efter Amr tilbagevenden til Mekka fra Syrien, stammen Bakr angreb stammen Khuzah og dræbte en af deres høvdinge.
As the Koraysh prepared to break camp,they loaded the meager spoils of war they had gained during the encounter onto the camels in readiness for their return to Mecca.
Som Koraysh parat til at bryde lejr,de læssede magre krigsbytte, de havde opnået i løbet af mødet på kameler i beredskab til deres tilbagevenden til Mekka.
However, there was no cause for alarm as it belonged to a party of Muslims under the leadership of Az-Zubair returning to Mecca with merchandise from Syria.
Men der var ingen grund til alarm, da den tilhørte en part af muslimer under ledelse af Az-Zubair vender tilbage til Mekka med merchandise fra Syrien.
Upon his return to Mecca, Khalid told the Prophet(salla Allahu alihi was sallam) about the woman he had seen whereupon the Prophet(salla Allahu alihi wa sallam) told him she was the woman who assumed the character of Al-Uzza.
Efter sin tilbagevenden til Mekka, Khalid fortalte Profeten(Salla Allahu alihi var sallam) om den kvinde, han havde set, hvorefter Profeten(Salla Allahu alihi wa sallam) fortalte ham, at hun var den kvinde, der har fået karakter af Al-Uzza.
In a final effort to prevent Ayyash from returning to Mecca with Abu Jahl and Harith, Omar, in the spirit of true brotherhood, told him that he was willing to give him half of his wealth, if only he would stay.
I et sidste forsøg på at forhindre Ayyash vende tilbage til Mekka med Abu Jahl og Harith, Omar, i en ånd af ægte broderskab, fortalte ham, at han var villig til at give ham halvdelen af hans formue, hvis blot han ville bo.
Such was the love of Umair for the Prophet(salla Allahu alihi wa sallam) that he could not bear to be away from him for long andso several months after his return to Mecca, he and his family migrated to Medina.
Sådan var kærlighed Umair for Profeten(Salla Allahu alihi wa sallam), at han ikke kunne bære at være væk fra ham for lange også flere måneder efter hans tilbagevenden til Mekka, han og hans familie udvandrede til Medina.
Upon the migrants return to Mecca they told their fellow Muslims of the very hospitable and kind treatment they had received from the Negus and many of the Muslims who had not migrated with them and endured the continued persecution sought the permission of the Prophet(salla Allahu alihi wa sallam) to migrate.
Efter indvandrerne tilbage til Mekka de fortalte deres medmennesker muslimer meget gæstfri og venlige behandling, de havde modtaget fra Negus og mange af de muslimer, der ikke havde migreret med dem og udholdt fortsatte forfølgelse søgte tilladelse af profeten(Salla Allahu alihi wa sallam)at migrere.
They were so overcome with emotion, that the necklace,together with the ransom were returned to Al-As and he was free to return to Mecca.
De blev så overvældet af følelser, at halskæde,sammen med løsepenge blev returneret til Al-As og han var fri til at vende tilbage til Mekka.
Resultater: 70,
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Hvordan man bruger "returned to mecca" i en Engelsk sætning
Her husband would not be Halal for her until she returned to Mecca and made up the Tawaf.
Finally, Allah reduced the number of daily prayers to five, and Muhammad returned to Mecca the same night.
After the demise of his mentor, Imam al-Shafi’i (RA) returned to Mecca to find some means of sustenance.
hen the survivors of the defeated Quraysh at Badr returned to Mecca gathered to speak with Abu Sufyan.
Thus, when he returned to Mecca and heard Abu Bakr talking about Muhammad’s claim to prophethood he converted immediately.
Harith returned to Mecca to announce the death of `Abdullāh to his aged father and his bereaved wife Āminah..
In the morning, Abu Sufyan returned to Mecca with this message while the Muslim army started marching into the city.
There, Muhammad founded Islam as a religion and organised community, and in 630 he returned to Mecca as a conqueror.
They returned to Mecca after carrying out the acts necessary to the pilgrimage.
"Sa'ud stayed in Mecca for four years.
He visited Oman and the Strait of Hormuz and then returned to Mecca for the hajj of 1330 (or 1332).
Hvordan man bruger "vendte tilbage til mekka" i en Dansk sætning
Og da muslimerne i år 630 vendte tilbage til Mekka, beordrede Profeten sine tilhængere til straks at ødelægge Kabaa’ens mange gudebilleder.
Af historien ved vi, at Muhammed flygtede til Medina i år 622, men vendte tilbage til Mekka 6 år senere.
Da han vendte tilbage til Mekka, var det stadig natten.
Da Muhammed vendte tilbage til Mekka, havde Othman ingen anden mulighed end at give ham nøglen og æren af at beholde den.
Og da muslimerne i år 630 vendte tilbage til Mekka, beordrede Profeten Muhammad som noget af det første Ka’baens utallige gudebilleder destrueret.
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