What is the translation of " TO THE DISCIPLES " in Croatian?

• k učenicima
• uèenicima

Examples of using To the disciples in English and their translations into Croatian

Work to the Disciples fearing that people would not accept.
Raditi s učenicima strahujući da ljudi neće prihvatiti.

In the bible, Christ appears to the disciples after the resurrection.
Po Bibliji, Krist se nakon uskrsnuća pojavio pred učenicima.

Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
Kada dođoše k učenicima, ugledaše oko njih silan svijet i pismoznance kako raspravljaju s njima.

And then, in addition to peace and joy, Jesus also brings the gift of mission to the disciples.
Naposljetku, osim mira i radosti, Isus učenicima na dar donosi i poslanje.

Jesus ended his message to the disciples saying,"I send you to harvest.
Isus je završio svoju poruku učenicima rekavši,“Ja sam vas poslao da žanjete.”.

Among those in today's Gospel, there is a rather complex one which Jesus explained to the disciples.
Jedna od onih koje smo čuli u današnjem Evanđelju je prilično složena te je Isus tumači svojim učenicima.

This was shocking to the disciples, who held the common idea that riches were a sign of God's blessing.
Ovo je bilo šokantno za učenike, koji su imali uobičajeno mišljenje da je bogatstvo znak Božjeg blagoslova.

Today's Gospel is the account of the Apparition of the Risen Christ to the disciples gathered in the Upper Room cf.
U današnjem Evanđelju opisano je Kristovo ukazanje učenicima okupljenima u dvorani Posljednje večere usp.

He said to the disciples,"It is impossible that no occasions of stumbling should come, but woe to him through whom they come!
I reče svojim učenicima:"Nije moguće da ne dođu sablazni, no jao onome po kom dolaze;!

And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest.
Savao pak, sveudilj zadahnut prijetnjom i pokoljem prema učenicima Gospodnjim, pođe k velikomu svećeniku.

He came to the disciples, and found them sleeping, and said to Peter,"What, couldn't you watch with me for one hour?
I dođe učenicima i nađe ih pozaspale pa reče Petru:"Tako, zar niste mogli jedan sat probdjeti sa mnom?

He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude.
A on uze pet kruhova i dvije ribe, pogleda na nebo, blagoslovi ih i razlomi pa davaše učenicima da posluže mnoštvo.

The Spirit of God would come to the disciples and dwell in them, taking the place of their Master's literal presence.
Daje obećanje da će Božji Duh doći k učenicima i nastaniti se u njima, zauzimajući mjesto fizičke prisutnosti njihovog Gospodara.

The word"remembrance" in itself limits the miraculous element of the Comforter promise to the disciples, who had lived with Jesus during his ministry.
Rijeè"u pamet" sama po sebi ogranièava èudesni element obeæanog Utješitelja na uèenike, koji su živjeli s Isusom za vrijeme njegove službe.

In this discourse, he explains to the disciples the deepest truths about himself, and thus he outlines the relationship between Jesus, the Father and the Holy Spirit.
U tome govoru objašnjava učenicima najdublje istine o sebi; i tako je opisan odnos između Isusa, Oca i Duha Svetoga.

When Jesus withdraws to pray in Gethsemane, his heart is overwhelmed by unspeakable anguish- as he says to the disciples- and he experiences loneliness and abandonment.
Kad se Isus povlači moliti u Getsemani, njegovo je srce preplavljeno neizrecivom tjeskobom- tako kaže učenicima- te proživljava samoću i napuštenost.

It is as if Jesus were holding up a mirror to the disciples, to show them that their fears and insecurities were leading them in the wrong direction.
Kao da Isus drži zrcalo pred učenicima i pokazuje im kako ih njihovi strahovi i nesigurnosti odvlače u pogrešnom smjeru.

Christ Institutes the Holy Eucharist:“Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said,‘Take, eat; this is my body.
Krist instituti euharistije:„Dok su jeli, Isus je uzeo kruh, i blagoslovljen, i razlomi, i dade svojim učenicima i reče,'Uzeti, jesti; ovo je tijelo moje.

In his farewell discourses to the disciples, Jesus stressed the importance of his"return to the Father", the culmination of his whole mission.
U svojim oproštajnim govorima učenicima, Isus je snažno naglasio važnost svoga"povratka Ocu", krune cjelokupnoga svoga poslanja.

We recall the empty tomb, the doubts that someone had stolen his dead body, then Thomas, Emmaus, Jesus' coming to the disciples while they were preparing breakfast on the lake shore.
Sjetimo se praznog groba, sumnje da je netko ukrao njegovo mrtvo tijelo, onda Toma, Emaus, Isusov dolazak učenicima dok su pripremali zajutrak na obali jezera.

This is what happened to the disciples of Emmaus: they received the Word; they shared the breaking of bread and from feeling sad and defeated they became joyful.
Tako se dogodilo s učenicima iz Emausa: prihvatili su Riječ; blagovali su razlomljeni kruh i od tužnih i utučenih učenika postali su radosne osobe.

When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;
A kad je nakanio otići u Ahaju, ohrabriše ga braća i napisaše učenicima da ga prime. Kad je stigao onamo, uvelike je koristio vjernicima po milosti.

Jesus' reply to the disciples emphatically denied this philosophy, when he said,“Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
Isusov odgovor učenicima snažno je negirao ovu filozofiju, kad je rekao,„Niti je sagriješio ovaj čovjek niti njegovi roditelji, nego je to zato da se na njemu očituju Božja djela.

The celebration of the commemoration is described with great simplicity:"As they continued eating, Jesus took a loaf, and after saying a blessing, he broke it, and giving it to the disciples, he said:“Take, eat!
Komemoracija je opisan s velikom jednostavnošću:"Dok su jeli, Isus je uzeo kruh i, izrekavši blagoslov, razlomio ga te dao učenicima i rekao:“Uzmite, jedite!

Primarily this referred to the miraculous powers given to the disciples, to whom the promise was first made, and can also apply to us in a non-miraculous sense.
Ovo se glavno ticalo èudesnih sila date uèenicima, kojima je obeæanje i bilo prvo naèinjeno, i mo e se takoðer primijeniti i na nas u neèudotvornom smislu.

The likening of God's Holy Spirit to the invisible power of the wind is appropriately brought to our attention as we note what occurred on the Day of Pentecost, the very day that God's Spirit was given to the disciples gathered in Jerusalem.
PEDESETNICA Uspoređivanje Svetog Duha sa nevidljivom silom vjetra je prikladno prikazano kada zapazimo što se dogodilo na Pedesetnicu, isti dan kada je Sveti Duh bio dan učenicima sakupljenim u Jeruzalemu.

In fact, on the evening of Easter the Lord appeared to the disciples, who were locked in the Upper Room, and after addressing them with the greeting,“Peace be with you!
Naime na sâm dan uskrsnuća navečer Gospodin se ukazao učenicima zatvorenima u dvorani Posljednje večere i, nakon što im je uputio pozdrav:"Mir vama!

The same approach can be applied to the promise of the Comforter in John chs. 14 and 16. Primarily this referred to the miraculous powers given to the disciples, to whom the promise was first made, and can also apply to us in a non-miraculous sense.
Isti se pristup može primijeniti na obeæanje o Utješitelja u Iv.14 i 16. Ovo se glavno ticalo èudesnih sila date uèenicima, kojima je obeæanje i bilo prvo naèinjeno, i može se takoðer primijeniti i na nas u neèudotvornom smislu.

The Risen One explains Sacred Scripture to the disciples, giving the fundamental key to reading it, namely, he himself and his Paschal Mystery: it is to him that the Scriptures bear witness cf.
Uskrsli tumači učenicima Sveto pismo, nudeći temeljni ključ za njegovo tumačenje, to jest samoga sebe i svoje uskrsno otajstvo: o njemu svjedoče Pisma usp.

After departing the upper room, as they walked toward Gethsemane, Jesus gave his final message to the disciples- recorded in John, chapters 14-16- knowing that in only a few hours he would be taken from their midst.
Po izlasku iz gornje sobe, dok su išli prema Getsemaniju, Isus je dao svoju završnu poruku učenicima- zapisanu u Ivanu poglavlja 14-16- znajući da će za samo nekoliko sati biti uzet od njih.