Examples of using Gramsci in English and their translations into Turkish
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What Gramsci gave to this was the importance of consent and culture.
For this reason,partisans of adult and popular education consider Gramsci an important voice to this day.
In 1922, Gramsci travelled to Russia as a representative of the new party.
By the time of the defeat of the Turin workers in spring 1920, Gramsci was almost alone in his defence of the councils.
Gramsci had been concerned with similar issues: why would Italian laborers and peasants vote for fascists?
I haven't seen this since I read Gramsci and contemplated kidnapping a captain of industry.
Gramsci modified classical Marxism, and argued that culture must be understood as a key site of political and social struggle.
Intellectuals and education===Gramsci gave much thought to the role of intellectuals in society.
Gramsci was in Turin as it was going through industrialization, with the Fiat and Lancia factories recruiting workers from poorer regions.
The failure of the workers'councils to develop into a national movement convinced Gramsci that a Communist Party in the Leninist sense was needed.
Masons, Opus Dei, the Gramsci Institute the Marches Association, Hunters Society lay brothers, War Veterans and Orphans.
Lenin held that culture was"ancillary" to political objectives, but for Gramsci it was fundamental to the attainment of power that cultural hegemony be achieved first.
Gramsci can be seen as one of the most important Marxist thinkers of the twentieth century, in particular a key thinker in the development of Western Marxism.
An articulate and prolific writer of political theory, Gramsci proved a formidable commentator, writing on all aspects of Turin's social and political life.
Thought==Gramsci was one of the most important Marxist thinkers of the twentieth century, and a particularly key thinker in the development of Western Marxism.
The Russian mission coincided with the advent of Fascism in Italy, and Gramsci returned with instructions to foster, against the wishes of the PCI leadership, a united front of leftist parties against fascism.
Gramsci stated that bourgeois cultural values were tied to folklore, popular culture and religion, and therefore much of his analysis of hegemonic culture is aimed at these.
Despite his claim that the lines between the two may be blurred, Gramsci rejects the state-worship that results from identifying political society with civil society, as was done by the Jacobins and Fascists.
Gramsci stated that, in the West, bourgeois cultural values were tied to religion, and therefore much of his polemic against hegemonic culture is aimed at religious norms and values.
Other Marxists and Marx-scholars-including György Lukács, Antonio Gramsci, Louis Althusser, Maurice Godelier, Franz Jakubowski, Edward P. Thompson and Michael Lowy-completely reject the interpretation of Marx and Engels as"economic determinists.
Although Gramsci later used this phrase to escape the prison censors, his relationship with this current of thought was ambiguous throughout his life.
It is important to recognize that for Gramsci, historical leadership, or"hegemony," involves the formation of alliances between class factions, and struggles within the cultural realm of everyday common sense.
Though Gramsci would later use this phrase to escape the prison censors, his relationship with this current of thought was ambiguous throughout his life.
Others, however, have argued that Gramsci was a Left Communist, who would likely have been expelled from his Party if prison had not prevented him from regular contact with Moscow during the leadership of Joseph Stalin.
For Gramsci, Marxism could supersede religion only if it met people's spiritual needs, and to do so people would have to think of it as an expression of their own experience.
Gramsci posits that movements such as reformism and fascism, as well as the'scientific management' and assembly line methods of Frederick Taylor and Henry Ford respectively, are examples of this.
In contrast, Gramsci believed Marxism was"true" in the socially pragmatic sense, in that by articulating the class consciousness of the proletariat, it expressed the"truth" of its times better than any other theory.
Gramsci proffers that under modern capitalism, the bourgeoisie can maintain its economic control by allowing certain demands made by trade unions and mass political parties within civil society to be met by the political sphere.
Capitalism, Gramsci suggested, maintained control not just through violence and political and economic coercion, but also ideologically, through a hegemonic culture in which the values of the bourgeoisie became the'common sense' values of all.
Despite this, Gramsci resigned himself to the existence of this arguably cruder form of Marxism: the proletariat's status as a dependent class meant that Marxism, as its philosophy, could often only be expressed in the form of popular superstition and common sense.