Examples of using Methodists in English and their translations into Portuguese
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Colloquial
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Official
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Medicine
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Financial
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Ecclesiastic
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Ecclesiastic
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Computer
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Official/political
We're not Methodists.
The Methodists, before Finney, did not believe that.
Who hates Methodists.
Not until you agree to play football for the Methodists.
I didn't know Methodists smoked.
Joseph was welcomed,not persecuted, by the Methodists.
It's not like between Methodists and Lutherans.
Methodists say that scripture says it is alright to ordain women.
One of them was the Methodists.
He was schooled by Methodists alongside Patrice Lumumba.
The wife and I are Methodists.
Look at the Methodists, Presbyterians and American Baptists today!
For not only other Methodists pp.
The Methodists began closing their Sunday evening services around 1910.
Adventists are conservative Methodists.
Methodists, Baptists and Congregationalists were all experiencing growth.
It is also used by Presbyterians, Methodists, and Congregationalists.
A few years before there had been a revival there under the labors of the Methodists.
Methodists built the first church in 1812 and the railroad arrived in 1837.
Fowler, though a member of the Church of England,was also a‘class-leader' among the Methodists.
Why did Oliver Cowdery join the Methodists if all other churches had been"condemned of God"?
Several American churches sponsored missionary activities, including Baptists, Lutherans,Congregationalists and Methodists.
Various Protestant churches including the Methodists and Lutherans also had large memberships.
Anglicans, Methodists, and the United Congregational Church of Southern Africa make up the majority of Christians.
Question: Why did Oliver Cowdery join the Methodists if all other churches had been"condemned of God"?
In Latin America-according to the Plan-the Presbyterians get Guatemala,Chile and Colombia, the Methodists get Costa Rica and Bolivia.
Despite the ease of this attempt to fix Methodists, the first mission was short-lived, ending its activities in 1842.
The first version of Thompson's study Bible was published in 1908 by the Methodists Book Concern of Dobbs Ferry, New York.
He stated that most Methodists were descended from Revolutionary War loyalists, and accused the Methodist Church founder, John Wesley, of believing in ghosts and witches.
A gradual distinction developed between traditional Methodists and the newer Keswick speakers.